महाभारतः mahābhārataḥ - book-13, chapter-154, verse-5

संनिरुद्धस्तु तेनात्मा सर्वेष्वायतनेषु वै ।
जगाम भित्त्वा मूर्धानं दिवमभ्युत्पपात च ॥५॥

5. saṁniruddhastu tenātmā sarveṣvāyataneṣu vai ,
jagāma bhittvā mūrdhānaṁ divamabhyutpapāta ca.

5. saṃniruddhaḥ tu tena ātmā sarveṣu āyataneṣu vai
jagāma bhittvā mūrdhānam divam abhyutpapāta ca

5. ātmā tena sarveṣu āyataneṣu vai saṃniruddhaḥ tu
mūrdhānam bhittvā jagāma ca divam abhyutpapāta

5. But that self (ātman), having been completely restrained in all the sense-faculties, indeed, departed, piercing through the crown of the head, and ascended to the heavenly realm.

Words meanings summery:

• संनिरुद्धः (saṁniruddhaḥ) - completely restrained (referring to the self by yogic power) (completely restrained, confined, suppressed)

• तु (tu) - indeed, and (but, and, indeed, however)

• तेन (tena) - by it (referring to the yogic process or the divine will) (by that, by him, by it)

• आत्मा (ātmā) - the self (ātman), the individual soul (self, soul, spirit, essence)

• सर्वेषु (sarveṣu) - in all

• आयतनेषु (āyataneṣu) - in the sense-faculties (in places, in abodes, in senses, in faculties)

• वै (vai) - indeed (emphatic particle) (indeed, certainly, verily)

• जगाम (jagāma) - departed (went, departed)

• भित्त्वा (bhittvā) - having pierced (through) (having split, having pierced, having broken)

• मूर्धानम् (mūrdhānam) - the crown of the head (the head, the crown of the head, the top)

• दिवम् (divam) - to the heavenly realm (to heaven, to the sky, to the divine realm)

• अभ्युत्पपात (abhyutpapāta) - ascended (flew up, ascended, rose up)

• च (ca) - and (and, also)

Words meanings and morphology

संनिरुद्धः (saṁniruddhaḥ) - completely restrained (referring to the self by yogic power) (completely restrained, confined, suppressed)

(adjective)

Nominative, masculine, singular of saṃniruddha

saṁniruddha - completely restrained, confined, suppressed

Past Passive Participle

Derived from prefix saṃ + prefix ni + root √rudh (to obstruct, restrain)

Prefixes: sam+ni

Root: rudh (class 7)

तु (tu) - indeed, and (but, and, indeed, however)

(indeclinable)

तेन (tena) - by it (referring to the yogic process or the divine will) (by that, by him, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

आत्मा (ātmā) - the self (ātman), the individual soul (self, soul, spirit, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, breath, essence

सर्वेषु (sarveṣu) - in all

(adjective)

Locative, masculine, plural of sarva

sarva - all, every, whole

आयतनेषु (āyataneṣu) - in the sense-faculties (in places, in abodes, in senses, in faculties)

(noun)

Locative, neuter, plural of āyatana

āyatana - place, abode, seat, sphere, sense-organ, faculty

वै (vai) - indeed (emphatic particle) (indeed, certainly, verily)

(indeclinable)

जगाम (jagāma) - departed (went, departed)

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active

Perfect 3rd person singular active of √gam

Root: gam (class 1)

भित्त्वा (bhittvā) - having pierced (through) (having split, having pierced, having broken)

(indeclinable)

Absolutive (Gerund)

Absolutive form of √bhid

Root: bhid (class 7)

मूर्धानम् (mūrdhānam) - the crown of the head (the head, the crown of the head, the top)

(noun)

Accusative, masculine, singular of mūrdhan

mūrdhan - head, top, highest point, crown of the head

दिवम् (divam) - to the heavenly realm (to heaven, to the sky, to the divine realm)

(noun)

Accusative, feminine, singular of div

div - sky, heaven, celestial world, day

अभ्युत्पपात (abhyutpapāta) - ascended (flew up, ascended, rose up)

(verb)

3rd person , singular, active, perfect (lit) of abhyutpat

Perfect Active

Perfect 3rd person singular active of abhi-ut-√pat

Prefixes: abhi+ut

Root: pat (class 1)

च (ca) - and (and, also)

(indeclinable)