महाभारतः mahābhārataḥ - book-13, chapter-154, verse-28

वसुरेष महातेजाः शापदोषेण शोभने ।
मनुष्यतामनुप्राप्तो नैनं शोचितुमर्हसि ॥२८॥

28. vasureṣa mahātejāḥ śāpadoṣeṇa śobhane ,
manuṣyatāmanuprāpto nainaṁ śocitumarhasi.

28. vasuḥ eṣaḥ mahātejāḥ śāpadoṣeṇa śobhane
manuṣyatām anuprāptaḥ na enam śocitum arhasi

28. śobhane eṣaḥ mahātejāḥ vasuḥ śāpadoṣeṇa
manuṣyatām anuprāptaḥ enam śocitum na arhasi

28. O beautiful one, this great-splendored one was a Vasu, who attained the human state due to the flaw of a curse. You ought not to grieve for him.

Words meanings summery:

• वसुः (vasuḥ) - a deity of the Vasu class (referring to Bhishma's true identity) (a Vasu (a class of deities))

• एषः (eṣaḥ) - this one (your son, Bhishma) (this one, he)

• महातेजाः (mahātejāḥ) - possessing great brilliance and power (of great splendor, highly energetic)

• शापदोषेण (śāpadoṣeṇa) - due to the fault or negative effect of a curse (due to the flaw of a curse, by the error of a curse)

• शोभने (śobhane) - O beautiful one (referring to Gaṅgā) (O beautiful one, O excellent one)

• मनुष्यताम् (manuṣyatām) - the state of being born as a human (humanity, the human state)

• अनुप्राप्तः (anuprāptaḥ) - was born into or came to the human state (attained, reached, arrived at)

• न (na) - not, no

• एनम् (enam) - him (your son) (him, this (one))

• शोचितुम् (śocitum) - to grieve, to mourn

• अर्हसि (arhasi) - you ought, you are able, you are worthy

Words meanings and morphology

वसुः (vasuḥ) - a deity of the Vasu class (referring to Bhishma's true identity) (a Vasu (a class of deities))

(noun)

Nominative, masculine, singular of vasu

vasu - wealth, treasure; good; a class of deities

Root: vas (class 1)

एषः (eṣaḥ) - this one (your son, Bhishma) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

महातेजाः (mahātejāḥ) - possessing great brilliance and power (of great splendor, highly energetic)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great brilliance or energy, very powerful, highly energetic

Compound type : bahuvrihi (mahat+tejas)

• mahat – great, large
  adjective (neuter)
• tejas – splendor, brilliance, energy, power
  noun (neuter)

शापदोषेण (śāpadoṣeṇa) - due to the fault or negative effect of a curse (due to the flaw of a curse, by the error of a curse)

(noun)

Instrumental, masculine, singular of śāpadoṣa

śāpadoṣa - the fault/flaw of a curse, effect of a curse

Compound type : tatpurusha (śāpa+doṣa)

• śāpa – curse, imprecation
  noun (masculine)
• doṣa – fault, defect, error, vice
  noun (masculine)

शोभने (śobhane) - O beautiful one (referring to Gaṅgā) (O beautiful one, O excellent one)

(adjective)

Vocative, feminine, singular of śobhanā

śobhana - shining, splendid, beautiful, auspicious, excellent

from root śubh (to shine, be beautiful)

Root: śubh (class 1)

मनुष्यताम् (manuṣyatām) - the state of being born as a human (humanity, the human state)

(noun)

Accusative, feminine, singular of manuṣyatā

manuṣyatā - humanity, human condition, human nature

from manuṣya (human) + suffix -tā (abstract noun)

अनुप्राप्तः (anuprāptaḥ) - was born into or came to the human state (attained, reached, arrived at)

(adjective)

Nominative, masculine, singular of anuprāpta

anuprāpta - attained, reached, acquired, arrived at

Past Passive Participle

from root āp (to obtain, reach) with prefixes anu + pra

Prefixes: anu+pra

Root: āp (class 5)

Note: Modifies 'eṣaḥ'.

न (na) - not, no

(indeclinable)

एनम् (enam) - him (your son) (him, this (one))

(pronoun)

Accusative, masculine, singular of enad

enad - this, that, he, she, it

Note: Refers to the son (Bhishma).

शोचितुम् (śocitum) - to grieve, to mourn

(indeclinable)

Infinitive

from root śuc (to grieve, sorrow)

Root: śuc (class 1)

अर्हसि (arhasi) - you ought, you are able, you are worthy

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Tense, Active Voice

from root arh (to deserve)

Root: arh (class 1)

Note: Used with an infinitive to express obligation or fitness.