महाभारतः
mahābhārataḥ
-
book-13, chapter-154, verse-30
भीष्मं हि कुरुशार्दूलमुद्यतेषुं महारणे ।
न शक्तः संयुगे हन्तुं साक्षादपि शतक्रतुः ॥३०॥
न शक्तः संयुगे हन्तुं साक्षादपि शतक्रतुः ॥३०॥
30. bhīṣmaṁ hi kuruśārdūlamudyateṣuṁ mahāraṇe ,
na śaktaḥ saṁyuge hantuṁ sākṣādapi śatakratuḥ.
na śaktaḥ saṁyuge hantuṁ sākṣādapi śatakratuḥ.
30.
bhīṣmam hi kuruśārdūlam udyateṣum mahāraṇe na
śaktaḥ saṃyuge hantum sākṣāt api śatakratuḥ
śaktaḥ saṃyuge hantum sākṣāt api śatakratuḥ
30.
hi śatakratuḥ api sākṣāt mahāraṇe saṃyuge
udyateṣum kuruśārdūlam bhīṣmam hantum na śaktaḥ
udyateṣum kuruśārdūlam bhīṣmam hantum na śaktaḥ
30.
Indeed, even Śatakratu (Indra) himself would not be able to kill Bhishma, the tiger among the Kurus, who held his arrows ready, in the great battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भीष्मम् (bhīṣmam) - Bhishma, the grandfather of the Kauravas and Pandavas, a formidable warrior (Bhishma)
- हि (hi) - indeed, surely, for
- कुरुशार्दूलम् (kuruśārdūlam) - referring to Bhishma as the greatest warrior of the Kuru clan (the tiger among the Kurus, foremost of the Kurus)
- उद्यतेषुम् (udyateṣum) - with raised arrows, having drawn arrows
- महारणे (mahāraṇe) - in the Mahābhārata war (in the great battle, in the great war)
- न (na) - not, no
- शक्तः (śaktaḥ) - able, capable
- संयुगे (saṁyuge) - in battle, in combat, in conflict
- हन्तुम् (hantum) - to kill, to strike down
- साक्षात् (sākṣāt) - directly, in person, visibly
- अपि (api) - even, also, too
- शतक्रतुः (śatakratuḥ) - The king of the gods, Indra (Indra (lit. 'he of a hundred Vedic rituals'))
Words meanings and morphology
भीष्मम् (bhīṣmam) - Bhishma, the grandfather of the Kauravas and Pandavas, a formidable warrior (Bhishma)
(proper noun)
Accusative, masculine, singular of bhīṣma
bhīṣma - terrible, formidable; Bhishma (a proper name)
हि (hi) - indeed, surely, for
(indeclinable)
कुरुशार्दूलम् (kuruśārdūlam) - referring to Bhishma as the greatest warrior of the Kuru clan (the tiger among the Kurus, foremost of the Kurus)
(noun)
Accusative, masculine, singular of kuruśārdūla
kuruśārdūla - tiger among the Kurus, foremost of the Kurus
Compound type : ṣaṣṭhī tatpuruṣa or upamāna pūrvapada karmadhāraya (kuru+śārdūla)
- kuru – a member of the Kuru dynasty, Kuru (proper noun)
proper noun (masculine) - śārdūla – tiger
noun (masculine)
उद्यतेषुम् (udyateṣum) - with raised arrows, having drawn arrows
(adjective)
Accusative, masculine, singular of udyateṣu
udyateṣu - with raised arrows
Compound type : bahuvrīhi (udyata+iṣu)
- udyata – raised, uplifted, ready
adjective
Past Passive Participle
Derived from verb root √yam (to hold, control) with prefix ud-, and past passive participle suffix -ta.
Prefix: ud
Root: yam (class 1) - iṣu – arrow
noun (masculine)
Note: Adjective modifying Bhishma.
महारणे (mahāraṇe) - in the Mahābhārata war (in the great battle, in the great war)
(noun)
Locative, masculine, singular of mahāraṇa
mahāraṇa - great battle, great war
Compound type : karmadhāraya (mahā+raṇa)
- mahā – great, large
adjective - raṇa – battle, war, combat
noun (masculine)
न (na) - not, no
(indeclinable)
शक्तः (śaktaḥ) - able, capable
(adjective)
Nominative, masculine, singular of śakta
śakta - able, capable, powerful
Past Passive Participle
Derived from verb root √śak (to be able) with past passive participle suffix -ta.
Root: śak (class 5)
Note: Functions here as a predicate adjective with a sense of present ability.
संयुगे (saṁyuge) - in battle, in combat, in conflict
(noun)
Locative, masculine, singular of saṃyuga
saṁyuga - battle, combat, conflict
हन्तुम् (hantum) - to kill, to strike down
(indeclinable)
Infinitive
Infinitive form derived from verb root √han (to strike, kill) with suffix -tum.
Root: han (class 2)
साक्षात् (sākṣāt) - directly, in person, visibly
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
शतक्रतुः (śatakratuḥ) - The king of the gods, Indra (Indra (lit. 'he of a hundred Vedic rituals'))
(proper noun)
Nominative, masculine, singular of śatakratu
śatakratu - Indra (one who has performed a hundred Vedic rituals (kratu))
Compound type : bahuvrīhi (śata+kratu)
- śata – hundred
numeral (neuter) - kratu – power, ability, intelligence, Vedic ritual (yajña)
noun (masculine)