महाभारतः mahābhārataḥ - book-13, chapter-148, verse-36

अर्चेद्देवानदम्भेन सेवेतामायया गुरून् ।
निधिं निदध्यात्पारत्र्यं यात्रार्थं दानशब्दितम् ॥३६॥

36. arceddevānadambhena sevetāmāyayā gurūn ,
nidhiṁ nidadhyātpāratryaṁ yātrārthaṁ dānaśabditam.

36. arcet devān adambhena seveta amāyayā gurūn nidhim
nidadhyāt pāratryam yātrārtham dānaśabditam

36. devān adambhena arcet gurūn amāyayā seveta
pāratryam yātrārtham nidhim dānaśabditam nidadhyāt

36. One should worship the deities without hypocrisy and serve one's spiritual teachers (guru) without deceit. One should lay up a treasure for the next world, a provision for the journey, which is termed 'giving' (dāna).

Words meanings summery:

• अर्चेत् (arcet) - one should worship (one should worship, one should honor)

• देवान् (devān) - deities (gods, deities)

• अदम्भेन (adambhena) - without hypocrisy (without hypocrisy, without deceit, sincerely)

• सेवेत (seveta) - one should serve (one should serve, one should attend to)

• अमायया (amāyayā) - without deceit (without deceit, without illusion, sincerely)

• गुरून् (gurūn) - spiritual teachers (guru) (gurus, teachers, venerable persons)

• निधिम् (nidhim) - treasure (treasure, deposit, store)

• निदध्यात् (nidadhyāt) - one should lay up (one should deposit, one should place, one should store)

• पारत्र्यम् (pāratryam) - for the next world (relating to the next world, for the other world, celestial)

• यात्रार्थम् (yātrārtham) - a provision for the journey (for the purpose of a journey, for the sake of a journey)

• दानशब्दितम् (dānaśabditam) - which is termed 'giving' (dāna) (called (dāna), designated as (dāna))

Words meanings and morphology

अर्चेत् (arcet) - one should worship (one should worship, one should honor)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of arc

Optative Active

Root arc, class 1

Root: arc (class 1)

Note: Implied subject is 'one'.

देवान् (devān) - deities (gods, deities)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine

From root div (to shine)

Root: div (class 4)

Note: Object of arcet.

अदम्भेन (adambhena) - without hypocrisy (without hypocrisy, without deceit, sincerely)

(noun)

Instrumental, masculine, singular of adambha

adambha - lack of hypocrisy, sincerity, humility

Negation (a-) of dambha (hypocrisy, deceit)

Compound type : nañ-tatpuruṣa (a+dambha)

• a – not, un-
  indeclinable
  Negative prefix
• dambha – hypocrisy, deceit, ostentation
  noun (masculine)
  From root dambh (to cheat)
  Root: dambh (class 1)

Note: Modifies arcet.

सेवेत (seveta) - one should serve (one should serve, one should attend to)

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of sev

Optative Middle

Root sev, class 1 (ātmanepada)

Root: sev (class 1)

Note: Implied subject is 'one'.

अमायया (amāyayā) - without deceit (without deceit, without illusion, sincerely)

(noun)

Instrumental, feminine, singular of amāyā

amāyā - absence of deceit, sincerity, straightforwardness

Negation (a-) of māyā (deceit, illusion, trickery)

Compound type : nañ-tatpuruṣa (a+māyā)

• a – not, un-
  indeclinable
  Negative prefix
• māyā – illusion, deceit, supernatural power, trick
  noun (feminine)
  From root mā (to measure, form, show)
  Root: mā (class 2)

Note: Modifies seveta.

गुरून् (gurūn) - spiritual teachers (guru) (gurus, teachers, venerable persons)

(noun)

Accusative, masculine, plural of guru

guru - teacher, spiritual preceptor, heavy, important

From root gṛ (to praise, to call)

Root: gṛ (class 6)

Note: Object of seveta.

निधिम् (nidhim) - treasure (treasure, deposit, store)

(noun)

Accusative, masculine, singular of nidhi

nidhi - treasure, store, deposit, receptacle

From ni-dhā (to place, deposit)

Prefix: ni

Root: dhā (class 3)

Note: Object of nidadhyāt.

निदध्यात् (nidadhyāt) - one should lay up (one should deposit, one should place, one should store)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ni-dhā

Optative Active

Root dhā, class 3 (irregular verb). With prefix ni, it means to deposit.

Prefix: ni

Root: dhā (class 3)

Note: Implied subject is 'one'.

पारत्र्यम् (pāratryam) - for the next world (relating to the next world, for the other world, celestial)

(adjective)

Accusative, neuter, singular of pāratrya

pāratrya - relating to the other world, otherworldly, celestial

From paratra (in the other world) + ya (suffix)

Note: Modifies nidhim.

यात्रार्थम् (yātrārtham) - a provision for the journey (for the purpose of a journey, for the sake of a journey)

(noun)

Accusative, neuter, singular of yātrārtha

yātrārtha - purpose of a journey, provision for a journey

Compound of yātrā (journey) and artha (purpose, object)

Compound type : tatpuruṣa (yātrā+artha)

• yātrā – journey, pilgrimage, procession
  noun (feminine)
  From root yā (to go)
  Root: yā (class 2)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Modifies nidhim. Often used as an indeclinable 'for the sake of'.

दानशब्दितम् (dānaśabditam) - which is termed 'giving' (dāna) (called (dāna), designated as (dāna))

(adjective)

Accusative, neuter, singular of dānaśabdita

dānaśabdita - called (dāna), designated by the word (dāna)

Past Passive Participle (derived from śabdita)

Compound of dāna (giving) and śabdita (named, called), from root śabd (to sound, to name).

Compound type : tatpuruṣa (dāna+śabdita)

• dāna – giving, gift, charity
  noun (neuter)
  From root dā (to give)
  Root: dā (class 3)
• śabdita – named, called, sounded
  adjective (neuter)
  Past Passive Participle
  From root śabd (to sound, to name)
  Root: śabd (class 10)

Note: Agrees with nidhim.