महाभारतः mahābhārataḥ - book-13, chapter-148, verse-29

ज्ञानपूर्वं कृतं कर्म च्छादयन्ते ह्यसाधवः ।
न मां मनुष्याः पश्यन्ति न मां पश्यन्ति देवताः ।
पापेनाभिहतः पापः पापमेवाभिजायते ॥२९॥

29. jñānapūrvaṁ kṛtaṁ karma cchādayante hyasādhavaḥ ,
na māṁ manuṣyāḥ paśyanti na māṁ paśyanti devatāḥ ,
pāpenābhihataḥ pāpaḥ pāpamevābhijāyate.

29. jñānapūrvaṃ kṛtaṃ karma chādayante hi
asādhavaḥ | na mām manuṣyāḥ paśyanti
na mām paśyanti devatāḥ | pāpena
abhihataḥ pāpaḥ pāpam eva abhijāyate

29. hi asādhavaḥ jñānapūrvaṃ kṛtaṃ karma chādayante manuṣyāḥ mām na paśyanti,
devatāḥ mām na paśyanti pāpena abhihataḥ pāpaḥ pāpam eva abhijāyate

29. Indeed, the wicked conceal actions (karma) performed knowingly. Humans do not see me, nor do deities see me. A sinful person, overcome by sin, produces only sin.

Words meanings summery:

• ज्ञानपूर्वं (jñānapūrvaṁ) - knowingly (knowing, intentional, preceded by knowledge)

• कृतं (kṛtaṁ) - performed (done, made, performed)

• कर्म (karma) - action, deed (action, deed, work, ritual action, fate)

• छादयन्ते (chādayante) - they conceal (they cover, they conceal, they hide)

• हि (hi) - indeed (indeed, surely, for, because)

• असाधवः (asādhavaḥ) - the wicked (wicked ones, bad people, dishonest persons)

• न (na) - not (not, no)

• माम् (mām) - me

• मनुष्याः (manuṣyāḥ) - humans (humans, men, mankind)

• पश्यन्ति (paśyanti) - they see (they see, they behold)

• न (na) - nor (not, no)

• माम् (mām) - me

• पश्यन्ति (paśyanti) - see (they see, they behold)

• देवताः (devatāḥ) - deities (deities, gods, divinity)

• पापेन (pāpena) - by sin (by sin, by evil)

• अभिहतः (abhihataḥ) - overcome (struck, assailed, overcome, smitten)

• पापः (pāpaḥ) - sinful person (wicked person, sinful person, sin)

• पापम् (pāpam) - sin (sin, evil)

• एव (eva) - only (only, just, indeed, precisely)

• अभिजायते (abhijāyate) - produces (is born, arises, is produced, results in)

Words meanings and morphology

ज्ञानपूर्वं (jñānapūrvaṁ) - knowingly (knowing, intentional, preceded by knowledge)

(adjective)

Accusative, neuter, singular of jñānapūrva

jñānapūrva - preceded by knowledge, knowing, intentional

Compound type : tatpurusha (jñāna+pūrva)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  from root jñā
  Root: jñā (class 9)
• pūrva – former, prior, before, preceded by
  adjective (masculine)

Note: adverbial accusative

कृतं (kṛtaṁ) - performed (done, made, performed)

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

from root kṛ

Root: kṛ (class 8)

कर्म (karma) - action, deed (action, deed, work, ritual action, fate)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate, consequence of actions

from root kṛ

Root: kṛ (class 8)

छादयन्ते (chādayante) - they conceal (they cover, they conceal, they hide)

(verb)

3rd person , plural, middle, present (laṭ) of chad

Present Middle Indicative

Causative stem chādaya-

Root: chad (class 10)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

असाधवः (asādhavaḥ) - the wicked (wicked ones, bad people, dishonest persons)

(noun)

Nominative, masculine, plural of asādhu

asādhu - wicked, bad, dishonest, not good

privative a- + sādhu

Compound type : nañ-tatpuruṣa (a+sādhu)

• a – not, un-, in-
  indeclinable
  privative prefix
• sādhu – good, virtuous, righteous, holy man
  adjective (masculine)
  from root sādh
  Root: sādh (class 5)

न (na) - not (not, no)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

first person singular pronoun

मनुष्याः (manuṣyāḥ) - humans (humans, men, mankind)

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human, man, person

from Manu

पश्यन्ति (paśyanti) - they see (they see, they behold)

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present Active Indicative

present stem paśya- from root dṛś

Root: dṛś (class 1)

न (na) - nor (not, no)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

first person singular pronoun

पश्यन्ति (paśyanti) - see (they see, they behold)

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present Active Indicative

present stem paśya- from root dṛś

Root: dṛś (class 1)

देवताः (devatāḥ) - deities (deities, gods, divinity)

(noun)

Nominative, feminine, plural of devatā

devatā - deity, god, divine nature

from deva + -tā (feminine abstract suffix)

पापेन (pāpena) - by sin (by sin, by evil)

(noun)

Instrumental, neuter, singular of pāpa

pāpa - sin, evil, vice, wicked

अभिहतः (abhihataḥ) - overcome (struck, assailed, overcome, smitten)

(adjective)

Nominative, masculine, singular of abhihata

abhihata - struck, assailed, overcome, smitten, hurt

Past Passive Participle

abhi- + root han (to strike) + kta suffix

Prefix: abhi

Root: han (class 2)

पापः (pāpaḥ) - sinful person (wicked person, sinful person, sin)

(noun)

Nominative, masculine, singular of pāpa

pāpa - sin, evil, wicked person, sinner

पापम् (pāpam) - sin (sin, evil)

(noun)

Accusative, neuter, singular of pāpa

pāpa - sin, evil, vice, wicked

एव (eva) - only (only, just, indeed, precisely)

(indeclinable)

particle of emphasis

अभिजायते (abhijāyate) - produces (is born, arises, is produced, results in)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle Indicative

abhi- + root jan, passive/deponent form

Prefix: abhi

Root: jan (class 4)

Note: Here active sense 'produces' with sin as object, or 'is produced' with sin as subject.