महाभारतः mahābhārataḥ - book-13, chapter-104, verse-7

येऽपि तत्रापिबन्क्षीरं घृतं दधि च मानवाः ।
ब्राह्मणाः सहराजन्याः सर्वे नरकमाविशन् ॥७॥

7. ye'pi tatrāpibankṣīraṁ ghṛtaṁ dadhi ca mānavāḥ ,
brāhmaṇāḥ saharājanyāḥ sarve narakamāviśan.

7. ye api tatra apiban kṣīram ghṛtam dadhi ca mānavāḥ
| brāhmaṇāḥ saharājanyāḥ sarve narakam āviśan

7. ye api mānavāḥ brāhmaṇāḥ saharājanyāḥ tatra kṣīram
ghṛtam dadhi ca apiban sarve narakam āviśan

7. And those people, including Brahmins and Kṣatriyas, who consumed milk, clarified butter, and curds from that property, all entered hell.

Words meanings summery:

• ये (ye) - who, those who

• अपि (api) - also, even

• तत्र (tatra) - referring to the Brahmin's property mentioned in the previous verse (there, in that place)

• अपिबन् (apiban) - drank, consumed

• क्षीरम् (kṣīram) - milk

• घृतम् (ghṛtam) - clarified butter, ghee

• दधि (dadhi) - curds, yogurt

• च (ca) - and

• मानवाः (mānavāḥ) - humans, men, people

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• सहराजन्याः (saharājanyāḥ) - along with Kṣatriyas, with kings/royals

• सर्वे (sarve) - all, everyone

• नरकम् (narakam) - to hell

• आविशन् (āviśan) - entered

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Subject of 'apiban'.

अपि (api) - also, even

(indeclinable)

तत्र (tatra) - referring to the Brahmin's property mentioned in the previous verse (there, in that place)

(indeclinable)

Adverb of place.

Root: tad

Note: Refers to the context of the previous verse (Brahmin's property).

अपिबन् (apiban) - drank, consumed

(verb)

3rd person , plural, active, past imperfect (laṅ) of pā

Past imperfect active verb

Imperfect (laṅ), 3rd person plural, active voice.

Root: pā (class 1)

क्षीरम् (kṣīram) - milk

(noun)

Accusative, neuter, singular of kṣīra

kṣīra - milk, milky juice

Note: Object of 'apiban'.

घृतम् (ghṛtam) - clarified butter, ghee

(noun)

Accusative, neuter, singular of ghṛta

ghṛta - clarified butter, ghee

Past passive participle of root 'ghṛ' (to sprinkle, shine) used as a noun.

Root: ghṛ

Note: Object of 'apiban'.

दधि (dadhi) - curds, yogurt

(noun)

Accusative, neuter, singular of dadhi

dadhi - curds, sour milk, yogurt

Note: Object of 'apiban'.

च (ca) - and

(indeclinable)

मानवाः (mānavāḥ) - humans, men, people

(noun)

Nominative, masculine, plural of mānava

mānava - human being, man, descendant of Manu

Derived from 'manu' with 'aṇ' suffix.

Note: Refers to people in general.

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to a Brahmin, relating to Brahman

Note: Refers to the priestly class.

सहराजन्याः (saharājanyāḥ) - along with Kṣatriyas, with kings/royals

(adjective)

Nominative, masculine, plural of saharājanya

saharājanya - accompanied by Kṣatriyas/kings

Bahuvrīhi compound: 'saha' (with) + 'rājanya' (Kṣatriya/royal).

Compound type : bahuvrīhi (saha+rājanya)

• saha – with, together with
  indeclinable
• rājanya – of a king, royal, a member of the royal or Kṣatriya class
  noun (masculine)

Note: Qualifies 'brāhmaṇāḥ' and implicitly 'mānavāḥ'.

सर्वे (sarve) - all, everyone

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to 'mānavāḥ', 'brāhmaṇāḥ', and 'saharājanyāḥ'.

नरकम् (narakam) - to hell

(noun)

Accusative, neuter, singular of naraka

naraka - hell, infernal region

Note: Object of motion with 'āviśan'.

आविशन् (āviśan) - entered

(verb)

3rd person , plural, active, past imperfect (laṅ) of viś

Past imperfect active verb

Imperfect (laṅ), 3rd person plural, active voice.

Prefix: ā

Root: viś (class 6)