महाभारतः mahābhārataḥ - book-13, chapter-104, verse-24

जातिस्मरत्वं तु मम केनचित्पूर्वकर्मणा ।
शुभेन येन मोक्षं वै प्राप्तुमिच्छाम्यहं नृप ॥२४॥

24. jātismaratvaṁ tu mama kenacitpūrvakarmaṇā ,
śubhena yena mokṣaṁ vai prāptumicchāmyahaṁ nṛpa.

24. jātismaratvam tu mama kenacit pūrvakarmaṇā
śubhena yena mokṣam vai prāptum icchāmi aham nṛpa

24. nṛpa tu mama jātismaratvam kenacit śubhena pūrvakarmaṇā [āgatam asti].
yena aham vai mokṣam prāptum icchāmi.

24. O king, this memory of past lives (jātismaratva) has come to me due to some auspicious past action (karma), and by means of it, I truly wish to attain liberation (mokṣa).

Words meanings summery:

• जातिस्मरत्वम् (jātismaratvam) - the state of remembering past lives

• तु (tu) - but, indeed, however

• मम (mama) - my, to me

• केनचित् (kenacit) - by someone, by something, by some

• पूर्वकर्मणा (pūrvakarmaṇā) - by past action, by previous deed

• शुभेन (śubhena) - by auspicious, by good

• येन (yena) - by which, by whom

• मोक्षम् (mokṣam) - liberation, release

• वै (vai) - indeed, verily, certainly

• प्राप्तुम् (prāptum) - to obtain, to reach, to attain

• इच्छामि (icchāmi) - I desire, I wish

• अहम् (aham) - I

• नृप (nṛpa) - O king, O ruler

Words meanings and morphology

जातिस्मरत्वम् (jātismaratvam) - the state of remembering past lives

(noun)

Nominative, neuter, singular of jātismaratva

jātismaratva - the state or condition of remembering past lives

Compound type : tatpurusha (jātismara+tva)

• jātismara – remembering previous births
  adjective (masculine)
• tva – suffix denoting state, condition, or abstract quality (e.g., -ness, -hood)
  suffix (neuter)

तु (tu) - but, indeed, however

(indeclinable)

मम (mama) - my, to me

(pronoun)

Genitive, singular of mad

mad - I, me (pronoun stem)

केनचित् (kenacit) - by someone, by something, by some

(pronoun)

Instrumental, neuter, singular of kimcid

kimcid - someone, something, a certain, some

पूर्वकर्मणा (pūrvakarmaṇā) - by past action, by previous deed

(noun)

Instrumental, neuter, singular of pūrvakarman

pūrvakarman - previous action, past deed

Compound type : tatpurusha (pūrva+karman)

• pūrva – previous, former, prior
  adjective (masculine)
• karman – action, deed, work, ritual action, fate
  noun (neuter)
  Root: kṛ (class 8)

शुभेन (śubhena) - by auspicious, by good

(adjective)

Instrumental, neuter, singular of śubha

śubha - auspicious, good, beautiful, propitious

येन (yena) - by which, by whom

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, who (relative pronoun)

मोक्षम् (mokṣam) - liberation, release

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final beatitude

Derived from root muc (to release)

Root: muc (class 6)

वै (vai) - indeed, verily, certainly

(indeclinable)

प्राप्तुम् (prāptum) - to obtain, to reach, to attain

(indeclinable)

infinitive

Infinitive of root āp with prefix pra

Prefix: pra

Root: āp (class 5)

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (lat) of icchati

Root: iṣ (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

नृप (nṛpa) - O king, O ruler

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver, drinking
  adjective (masculine)
  agent noun/suffix
  Derived from root pā (to protect)
  Root: pā (class 2)