महाभारतः mahābhārataḥ - book-13, chapter-104, verse-6

दीक्षितश्च स राजापि क्षिप्रं नरकमाविशत् ।
सह तैर्याजकैः सर्वैर्ब्रह्मस्वमुपजीव्य तत् ॥६॥

6. dīkṣitaśca sa rājāpi kṣipraṁ narakamāviśat ,
saha tairyājakaiḥ sarvairbrahmasvamupajīvya tat.

6. dīkṣitaḥ ca saḥ rājā api kṣipram narakam āviśat |
saha taiḥ yājakaiḥ sarvaiḥ brahmasvam upajīvya tat

6. saḥ dīkṣitaḥ rājā api tat brahmasvam upajīvya
sarvaiḥ taiḥ yājakaiḥ saha kṣipram narakam āviśat

6. Even that king, though initiated into a ritual, quickly entered hell along with all those priests, for having lived off the property belonging to Brahmins.

Words meanings summery:

• दीक्षितः (dīkṣitaḥ) - initiated, consecrated for a ritual

• च (ca) - and, also

• सः (saḥ) - that, he

• राजा (rājā) - king

• अपि (api) - even, also, too

• क्षिप्रम् (kṣipram) - quickly, swiftly

• नरकम् (narakam) - to hell

• आविशत् (āviśat) - entered

• सह (saha) - with, together with

• तैः (taiḥ) - by those, with those

• याजकैः (yājakaiḥ) - by priests, with priests

• सर्वैः (sarvaiḥ) - by all, with all

• ब्रह्मस्वम् (brahmasvam) - the property of Brahmins, Brahmin's wealth

• उपजीव्य (upajīvya) - having subsisted on, having lived upon

• तत् (tat) - that

Words meanings and morphology

दीक्षितः (dīkṣitaḥ) - initiated, consecrated for a ritual

(adjective)

Nominative, masculine, singular of dīkṣita

dīkṣita - initiated, consecrated for a ritual, prepared

Past Passive Participle

Derived from root 'dīkṣ' (to consecrate) with suffix 'kta'.

Root: dīkṣ (class 1)

Note: Qualifies the king.

च (ca) - and, also

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king.

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

Note: Subject of the sentence.

अपि (api) - even, also, too

(indeclinable)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Adverbial form.

Root: kṣip

Note: Used adverbially.

नरकम् (narakam) - to hell

(noun)

Accusative, neuter, singular of naraka

naraka - hell, infernal region

Note: Object of motion with 'āviśat'.

आविशत् (āviśat) - entered

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Past imperfect active verb

Imperfect (laṅ), 3rd person singular, active voice. The prefix 'ā' intensifies the meaning of 'entering'.

Prefix: ā

Root: viś (class 6)

सह (saha) - with, together with

(indeclinable)

Preposition governing instrumental case.

तैः (taiḥ) - by those, with those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Corresponds to 'yājakaiḥ'.

याजकैः (yājakaiḥ) - by priests, with priests

(noun)

Instrumental, masculine, plural of yājaka

yājaka - priest, sacrificing priest, one who causes to perform a Vedic ritual

Agent noun

Agent noun from root 'yaj' (to perform a Vedic ritual) with suffix 'ṇvul'.

Root: yaj (class 1)

Note: Governed by 'saha'.

सर्वैः (sarvaiḥ) - by all, with all

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'yājakaiḥ'.

ब्रह्मस्वम् (brahmasvam) - the property of Brahmins, Brahmin's wealth

(noun)

Accusative, neuter, singular of brahmasva

brahmasva - property of Brahmins, Brahmin's wealth

Compound of 'brahman' (Brahmin) and 'sva' (property).

Compound type : tatpuruṣa (brahman+sva)

• brahman – Brahmin, sacred knowledge, supreme reality (brahman)
  noun (neuter)
• sva – own, one's own, property, wealth
  noun (neuter)

Note: Object of 'upajīvya'.

उपजीव्य (upajīvya) - having subsisted on, having lived upon

(indeclinable)

Absolutive / Gerund

Derived from root 'jīv' with prefix 'upa' and suffix 'lyap'.

Prefix: upa

Root: jīv (class 1)

Note: Gerund, indicates a preceding action.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Used as a demonstrative, referring back to 'brahmasvam'.