महाभारतः mahābhārataḥ - book-13, chapter-104, verse-26

राजन्य उवाच ।
चण्डाल प्रतिजानीहि येन मोक्षमवाप्स्यसि ।
ब्राह्मणार्थे त्यजन्प्राणान्गतिमिष्टामवाप्स्यसि ॥२६॥

26. rājanya uvāca ,
caṇḍāla pratijānīhi yena mokṣamavāpsyasi ,
brāhmaṇārthe tyajanprāṇāngatimiṣṭāmavāpsyasi.

26. rājanyaḥ uvāca caṇḍāla pratijānīhi yena mokṣam avāpsyasi
brāhmaṇārthe tyajan prāṇān gatim iṣṭām avāpsyasi

26. rājanyaḥ uvāca caṇḍāla,
pratijānīhi yena mokṣam avāpsyasi brāhmaṇārthe prāṇān tyajan iṣṭām gatim avāpsyasi

26. The kshatriya said: "O outcaste, make a vow by which you will attain liberation (mokṣa). By abandoning your life for the sake of a brahmin, you will achieve the desired state."

Words meanings summery:

• राजन्यः (rājanyaḥ) - the kshatriya (speaker in this context) (a member of the royal class, a kshatriya)

• उवाच (uvāca) - said, spoke

• चण्डाल (caṇḍāla) - addressed to an outcaste (an outcaste, a low-caste person)

• प्रतिजानीहि (pratijānīhi) - make a vow (promise, undertake, acknowledge)

• येन (yena) - by which, whereby

• मोक्षम् (mokṣam) - liberation, emancipation

• अवाप्स्यसि (avāpsyasi) - you will attain, you will obtain

• ब्राह्मणार्थे (brāhmaṇārthe) - for the sake of a brahmin, on account of a brahmin

• त्यजन् (tyajan) - abandoning, giving up, sacrificing

• प्राणान् (prāṇān) - one's life (lives, breaths, vital airs)

• गतिम् (gatim) - a state or condition (of existence after death) (state, condition, destination, path)

• इष्टाम् (iṣṭām) - desired, wished for, agreeable

• अवाप्स्यसि (avāpsyasi) - you will attain, you will obtain

Words meanings and morphology

राजन्यः (rājanyaḥ) - the kshatriya (speaker in this context) (a member of the royal class, a kshatriya)

(noun)

Nominative, masculine, singular of rājanya

rājanya - belonging to a king, royal, a kshatriya, a king

From rājan + ya (taddhita suffix)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

From root vac (to speak), 3rd person singular perfect active

Root: vac (class 2)

चण्डाल (caṇḍāla) - addressed to an outcaste (an outcaste, a low-caste person)

(noun)

Vocative, masculine, singular of caṇḍāla

caṇḍāla - an outcaste, a very low caste man

प्रतिजानीहि (pratijānīhi) - make a vow (promise, undertake, acknowledge)

(verb)

2nd person , singular, active, imperative (loṭ) of prati-jñā

Imperative Active

Root jñā (9th class) with prefix prati; 2nd person singular imperative active

Prefix: prati

Root: jñā (class 9)

येन (yena) - by which, whereby

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what (relative pronoun)

मोक्षम् (mokṣam) - liberation, emancipation

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom

derived from muc 'to release'

From root muc (to release) + sa (suffix)

Root: muc (class 6)

अवाप्स्यसि (avāpsyasi) - you will attain, you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of ava-āp

Future Active

Root āp (5th class) with prefix ava; 2nd person singular future active

Prefix: ava

Root: āp (class 5)

ब्राह्मणार्थे (brāhmaṇārthe) - for the sake of a brahmin, on account of a brahmin

(noun)

Locative, masculine, singular of brāhmaṇārtha

brāhmaṇārtha - purpose of a brahmin, sake of a brahmin

Compound type : tatpurusha (brāhmaṇa+artha)

• brāhmaṇa – a brahmin, related to Brahmā
  noun (masculine)
• artha – purpose, aim, sake, meaning, wealth
  noun (masculine)

Note: Used as an adverbial phrase meaning 'for the sake of'

त्यजन् (tyajan) - abandoning, giving up, sacrificing

(adjective)

Nominative, masculine, singular of tyaj

tyaj - to abandon, relinquish, sacrifice

Present Active Participle

From root tyaj (1st class); present active participle, masculine singular nominative (or accusative, depends on context, here accusative modifying implied agent)

Root: tyaj (class 1)

Note: Acts as an adverbial participle

प्राणान् (prāṇān) - one's life (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

गतिम् (gatim) - a state or condition (of existence after death) (state, condition, destination, path)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, condition, destination

From root gam (to go) + ti (suffix)

Root: gam (class 1)

इष्टाम् (iṣṭām) - desired, wished for, agreeable

(adjective)

Accusative, feminine, singular of iṣṭa

iṣṭa - desired, wished, worshipped, agreeable

Past Passive Participle

From root iṣ (to desire/wish)

Root: iṣ (class 4)

Note: Agrees with 'gatim'

अवाप्स्यसि (avāpsyasi) - you will attain, you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of ava-āp

Future Active

Root āp (5th class) with prefix ava; 2nd person singular future active

Prefix: ava

Root: āp (class 5)