महाभारतः mahābhārataḥ - book-13, chapter-104, verse-27

दत्त्वा शरीरं क्रव्याद्भ्यो रणाग्नौ द्विजहेतुकम् ।
हुत्वा प्राणान्प्रमोक्षस्ते नान्यथा मोक्षमर्हसि ॥२७॥

27. dattvā śarīraṁ kravyādbhyo raṇāgnau dvijahetukam ,
hutvā prāṇānpramokṣaste nānyathā mokṣamarhasi.

27. dattvā śarīram kravyādbhyaḥ raṇāgnau dvijahetukam
hutvā prāṇān pramokṣaḥ te na anyathā mokṣam arhasi

27. raṇāgnau dvijahetukam śarīram kravyādbhyaḥ dattvā,
prāṇān hutvā,
te pramokṣaḥ (bhavati) anyathā mokṣam na arhasi

27. "By giving your body to the carnivorous creatures in the fire of battle for the sake of a brahmin, and sacrificing your life, your complete liberation (mokṣa) is assured. Otherwise, you do not deserve liberation (mokṣa)."

Words meanings summery:

• दत्त्वा (dattvā) - having given, by giving

• शरीरम् (śarīram) - body

• क्रव्याद्भ्यः (kravyādbhyaḥ) - to carnivorous creatures, flesh-eaters

• रणाग्नौ (raṇāgnau) - in the fire of battle

• द्विजहेतुकम् (dvijahetukam) - having a brahmin as the cause, for the sake of a brahmin

• हुत्वा (hutvā) - having sacrificed, by sacrificing

• प्राणान् (prāṇān) - one's life (lives, breaths, vital airs)

• प्रमोक्षः (pramokṣaḥ) - complete liberation, full release

• ते (te) - your (to you, your (dative/genitive))

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

• मोक्षम् (mokṣam) - liberation, emancipation

• अर्हसि (arhasi) - you deserve, you are worthy

Words meanings and morphology

दत्त्वा (dattvā) - having given, by giving

(indeclinable)

Absolutive (Gerund)

From root dā (3rd class); absolutive form

Root: dā (class 3)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body

क्रव्याद्भ्यः (kravyādbhyaḥ) - to carnivorous creatures, flesh-eaters

(adjective)

Dative, masculine, plural of kravyād

kravyād - flesh-eating, carnivorous, a carnivore

Compound type : tatpurusha (kravya+ad)

• kravya – raw flesh, meat
  noun (neuter)
• ad – eating, eater
  adjective
  root noun
  From root ad (to eat)
  Root: ad (class 2)

Note: Can also be a noun, but functioning adjectivally here with an implied noun or as a substantive noun.

रणाग्नौ (raṇāgnau) - in the fire of battle

(noun)

Locative, masculine, singular of raṇāgni

raṇāgni - fire of battle

Compound type : tatpurusha (raṇa+agni)

• raṇa – battle, war, combat
  noun (masculine)
• agni – fire, god of fire
  noun (masculine)

द्विजहेतुकम् (dvijahetukam) - having a brahmin as the cause, for the sake of a brahmin

(adjective)

Accusative, neuter, singular of dvijahetuka

dvijahetuka - caused by a brahmin, having a brahmin as the motive

From dvija + hetu + ka

Compound type : bahuvrihi (dvija+hetu)

• dvija – twice-born, a brahmin, a bird, a tooth
  noun (masculine)
• hetu – cause, reason, motive
  noun (masculine)

Note: Agrees with 'śarīram'

हुत्वा (hutvā) - having sacrificed, by sacrificing

(indeclinable)

Absolutive (Gerund)

From root hu (3rd class); absolutive form

Root: hu (class 3)

प्राणान् (prāṇān) - one's life (lives, breaths, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

प्रमोक्षः (pramokṣaḥ) - complete liberation, full release

(noun)

Nominative, masculine, singular of pramokṣa

pramokṣa - complete liberation, final emancipation

From pra + muc (to release) + a

Prefix: pra

Root: muc (class 6)

ते (te) - your (to you, your (dative/genitive))

(pronoun)

Genitive, singular of tva

tva - you (pronoun)

Note: Enclitic form of your/to you

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

मोक्षम् (mokṣam) - liberation, emancipation

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom

derived from muc 'to release'

From root muc (to release) + sa (suffix)

Root: muc (class 6)

अर्हसि (arhasi) - you deserve, you are worthy

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

From root arh (1st class); 2nd person singular present active

Root: arh (class 1)