महाभारतः mahābhārataḥ - book-13, chapter-104, verse-25

त्वमिमं मे प्रपन्नाय संशयं ब्रूहि पृच्छते ।
चण्डालत्वात्कथमहं मुच्येयमिति सत्तम ॥२५॥

25. tvamimaṁ me prapannāya saṁśayaṁ brūhi pṛcchate ,
caṇḍālatvātkathamahaṁ mucyeyamiti sattama.

25. tvam imam me prapannāya saṃśayam brūhi pṛcchate
caṇḍālatvāt katham aham mucyeyam iti sattama

25. sattama tvam me prapannāya pṛcchate [jīvāya] imam saṃśayam brūhi: aham caṇḍālatvāt katham mucyeyam iti.

25. O best of men, please resolve this doubt for me, who has taken refuge in you and is asking: "How can I be liberated from the state of being a caṇḍāla?"

Words meanings summery:

• त्वम् (tvam) - you

• इमम् (imam) - this

• मे (me) - to me, my

• प्रपन्नाय (prapannāya) - to one who has surrendered, to one who has taken refuge

• संशयम् (saṁśayam) - doubt, uncertainty

• ब्रूहि (brūhi) - tell, speak

• पृच्छते (pṛcchate) - to one who asks, to the questioner

• चण्डालत्वात् (caṇḍālatvāt) - from the state of being a caṇḍāla

• कथम् (katham) - how, in what manner

• अहम् (aham) - I

• मुच्येयम् (mucyeyam) - may I be liberated, should I be released

• इति (iti) - quotation marker (thus, so)

• सत्तम (sattama) - O best of men, O most excellent one

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

मे (me) - to me, my

(pronoun)

Dative, singular of mad

mad - I, me (pronoun stem)

प्रपन्नाय (prapannāya) - to one who has surrendered, to one who has taken refuge

(adjective)

Dative, masculine, singular of prapanna

prapanna - having approached, surrendered, taken refuge, obtained

Past Passive Participle

PPP of root pad with prefix pra

Prefix: pra

Root: pad (class 4)

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

पृच्छते (pṛcchate) - to one who asks, to the questioner

(participle)

Dative, masculine, singular of pṛcchat

pṛcchat - asking, inquiring

Present Active Participle

PAP of root prach

Root: prach (class 6)

चण्डालत्वात् (caṇḍālatvāt) - from the state of being a caṇḍāla

(noun)

Ablative, neuter, singular of caṇḍālatva

caṇḍālatva - the state or condition of being a caṇḍāla (an outcaste)

Compound type : tatpurusha (caṇḍāla+tva)

• caṇḍāla – an outcaste, a person of the lowest class
  noun (masculine)
• tva – suffix denoting state, condition, or abstract quality (e.g., -ness, -hood)
  suffix (neuter)

कथम् (katham) - how, in what manner

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

मुच्येयम् (mucyeyam) - may I be liberated, should I be released

(verb)

1st person , singular, passive, optative (liṅ) of muc

Root: muc (class 6)

इति (iti) - quotation marker (thus, so)

(indeclinable)

सत्तम (sattama) - O best of men, O most excellent one

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, most virtuous

Superlative degree of sat (good, existent)

Compound type : tatpurusha (sat+tama)

• sat – good, true, existent, virtuous
  adjective (masculine)
  Present Active Participle
  PAP of root as (to be)
  Root: as (class 2)
• tama – suffix for superlative degree (e.g., -est)
  suffix