महाभारतः mahābhārataḥ - book-12, chapter-98, verse-30

स संख्ये निधनं प्राप्य प्रशस्तं लोकपूजितम् ।
स्वधर्मं विपुलं प्राप्य शक्रस्यैति सलोकताम् ॥३०॥

30. sa saṁkhye nidhanaṁ prāpya praśastaṁ lokapūjitam ,
svadharmaṁ vipulaṁ prāpya śakrasyaiti salokatām.

30. saḥ saṃkhye nidhanam prāpya praśastam lokapūjitam
svadharmam vipulam prāpya śakrasya eti salokatām

30. saḥ saṃkhye praśastam lokapūjitam nidhanam prāpya
vipulam svadharmam prāpya śakrasya salokatām eti

30. He, having attained a glorious death, honored by people, in battle, and having fulfilled his vast natural law (dharma), achieves the state of dwelling in the same world as Indra.

Words meanings summery:

• सः (saḥ) - Refers to the brave warrior (śūra) from the previous verse. (he, that)

• संख्ये (saṁkhye) - in battle, in combat

• निधनम् (nidhanam) - death, destruction, demise

• प्राप्य (prāpya) - having obtained, having reached, having achieved

• प्रशस्तम् (praśastam) - praised, glorious, excellent

• लोकपूजितम् (lokapūjitam) - honored by people, revered by the world

• स्वधर्मम् (svadharmam) - The warrior's intrinsic duty and righteous conduct. (his own natural law (dharma), his own duty)

• विपुलम् (vipulam) - vast, extensive, great, abundant

• प्राप्य (prāpya) - Having performed or realized (his dharma). (having obtained, having achieved, having fulfilled)

• शक्रस्य (śakrasya) - Of the god Indra, king of devas. (of Indra, of the mighty one)

• एति (eti) - goes, attains, reaches

• सलोकताम् (salokatām) - Attaining the same heavenly abode or realm as Indra. (co-existence, state of being in the same world, sameness of world)

Words meanings and morphology

सः (saḥ) - Refers to the brave warrior (śūra) from the previous verse. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject of eti.

संख्ये (saṁkhye) - in battle, in combat

(noun)

Locative, neuter, singular of saṃkhya

saṁkhya - battle, war, combat, number

Root: khyā

Note: Location of action.

निधनम् (nidhanam) - death, destruction, demise

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, end, demise

From ni-dhā (to lay down, to put an end to)

Prefix: ni

Root: dhā (class 3)

Note: Object of prāpya.

प्राप्य (prāpya) - having obtained, having reached, having achieved

(indeclinable)

Absolutive (gerund)

Formed from root āp with prefix pra and suffix -ya.

Prefix: pra

Root: āp (class 5)

प्रशस्तम् (praśastam) - praised, glorious, excellent

(adjective)

Accusative, neuter, singular of praśasta

praśasta - praised, lauded, excellent, glorious

Past Passive Participle

Formed from root śaṃs with prefix pra and suffix -ta.

Prefix: pra

Root: śaṃs (class 1)

लोकपूजितम् (lokapūjitam) - honored by people, revered by the world

(adjective)

Accusative, neuter, singular of lokapūjita

lokapūjita - honored by people, worshipped by the world

Compound type : tatpuruṣa (loka+pūjita)

• loka – world, people, folk
  noun (masculine)
• pūjita – honored, worshipped, revered
  adjective (neuter)
  Past Passive Participle
  Formed from root pūj with suffix -ita.
  Root: pūj (class 10)

स्वधर्मम् (svadharmam) - The warrior's intrinsic duty and righteous conduct. (his own natural law (dharma), his own duty)

(noun)

Accusative, masculine, singular of svadharma

svadharma - one's own natural law (dharma), one's own duty, particular constitution

Compound type : tatpuruṣa (sva+dharma)

• sva – own, self, inherent
  adjective (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ

Note: Object of prāpya.

विपुलम् (vipulam) - vast, extensive, great, abundant

(adjective)

Accusative, masculine, singular of vipula

vipula - large, extensive, abundant, great, broad

Prefix: vi

Root: pṛ

Note: Agrees with svadharmam.

प्राप्य (prāpya) - Having performed or realized (his dharma). (having obtained, having achieved, having fulfilled)

(indeclinable)

Absolutive (gerund)

Formed from root āp with prefix pra and suffix -ya.

Prefix: pra

Root: āp (class 5)

शक्रस्य (śakrasya) - Of the god Indra, king of devas. (of Indra, of the mighty one)

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra, the powerful one, mighty

Root: śak

Note: Qualifies salokatām.

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present active

Parasmaipada, 3rd person singular, present tense

Root: i (class 2)

Note: Main verb of the sentence.

सलोकताम् (salokatām) - Attaining the same heavenly abode or realm as Indra. (co-existence, state of being in the same world, sameness of world)

(noun)

Accusative, feminine, singular of salokatā

salokatā - co-existence, state of dwelling in the same world

Derived from sa-loka (with the world/people) + abstract suffix -tā.

Compound type : tatpuruṣa (sa+loka)

• sa – with, together with, same
  indeclinable
  prefix
• loka – world, realm, people
  noun (masculine)

Note: Object of eti.