महाभारतः mahābhārataḥ - book-12, chapter-98, verse-14

यानि दुःखानि सहते व्रणानामभितापने ।
न ततोऽस्ति तपो भूय इति धर्मविदो विदुः ॥१४॥

14. yāni duḥkhāni sahate vraṇānāmabhitāpane ,
na tato'sti tapo bhūya iti dharmavido viduḥ.

14. yāni duḥkhāni sahate vraṇānām abhitāpane na
tataḥ asti tapaḥ bhūyaḥ iti dharmavidaḥ viduḥ

14. vraṇānām abhitāpane yāni duḥkhāni sahate,
tataḥ bhūyaḥ tapaḥ na asti iti dharmavidaḥ viduḥ

14. Whatever pains he endures from the affliction of his wounds, there is no greater austerity (tapas) than that; thus, those who understand natural law (dharma) know.

Words meanings summery:

• यानि (yāni) - which, whatever

• दुःखानि (duḥkhāni) - sufferings, pains, miseries

• सहते (sahate) - he endures, he tolerates

• व्रणानाम् (vraṇānām) - of wounds, of sores

• अभितापने (abhitāpane) - in the burning, in the affliction, in the torment

• न (na) - not, no

• ततः (tataḥ) - than that, from that, thence

• अस्ति (asti) - is, exists

• तपः (tapaḥ) - austerity (tapas), penance, heat

• भूयः (bhūyaḥ) - greater, more, further

• इति (iti) - thus, so, in this manner

• धर्मविदः (dharmavidaḥ) - knowers of natural law (dharma), those who understand duty

• विदुः (viduḥ) - they know

Words meanings and morphology

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, that

Note: Can also be accusative plural neuter.

दुःखानि (duḥkhāni) - sufferings, pains, miseries

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow

Note: Can also be accusative plural neuter.

सहते (sahate) - he endures, he tolerates

(verb)

3rd person , singular, middle, present indicative (laṭ) of sah

Root: sah (class 1)

व्रणानाम् (vraṇānām) - of wounds, of sores

(noun)

Genitive, masculine, plural of vraṇa

vraṇa - wound, sore, injury

Root: vraṇ (class 1)

अभितापने (abhitāpane) - in the burning, in the affliction, in the torment

(noun)

Locative, neuter, singular of abhitāpana

abhitāpana - heating, burning, affliction, torment

Compound type : tatpuruṣa (abhi+tāpana)

• abhi – towards, against, over
  indeclinable
• tāpana – heating, tormenting, suffering
  noun (neuter)
  Agent Noun/Action Noun
  From root 'tap' (to heat, to suffer).
  Root: tap (class 1)

न (na) - not, no

(indeclinable)

ततः (tataḥ) - than that, from that, thence

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तपः (tapaḥ) - austerity (tapas), penance, heat

(noun)

Nominative, neuter, singular of tapas

tapas - heat, warmth, austerity, penance, asceticism

Root: tap (class 1)

भूयः (bhūyaḥ) - greater, more, further

(adjective)

Nominative, neuter, singular of bhūyas

bhūyas - more, greater, further, again

Comparative form of 'bahu' or 'prabhūta'.

Note: Here functioning as an adjective modifying 'tapaḥ'.

इति (iti) - thus, so, in this manner

(indeclinable)

धर्मविदः (dharmavidaḥ) - knowers of natural law (dharma), those who understand duty

(noun)

Nominative, masculine, plural of dharmavid

dharmavid - knower of dharma, understanding duty or law

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, wise, learned
  adjective (masculine)
  From root 'vid' (to know).
  Root: vid (class 2)

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present indicative (liṭ acting as laṭ) (liṭ) of vid

Root: vid (class 2)