महाभारतः mahābhārataḥ - book-12, chapter-98, verse-24

अविक्षतेन देहेन प्रलयं योऽधिगच्छति ।
क्षत्रियो नास्य तत्कर्म प्रशंसन्ति पुराविदः ॥२४॥

24. avikṣatena dehena pralayaṁ yo'dhigacchati ,
kṣatriyo nāsya tatkarma praśaṁsanti purāvidaḥ.

24. avikṣatena dehena pralayam yaḥ adhigacchati
kṣatriyaḥ na asya tat karma praśaṃsanti purāvidaḥ

24. yaḥ avikṣatena dehena pralayam adhigacchati,
purāvidaḥ asya tat karma kṣatriyaḥ na praśaṃsanti

24. Ancient scholars do not praise that action of a warrior (kṣatriya) who meets his destruction (pralaya) with an uninjured body.

Words meanings summery:

• अविक्षतेन (avikṣatena) - by an uninjured, unwounded

• देहेन (dehena) - by the body

• प्रलयम् (pralayam) - destruction, dissolution, death

• यः (yaḥ) - who, which

• अधिगच्छति (adhigacchati) - obtains, reaches, attains

• क्षत्रियः (kṣatriyaḥ) - a warrior (kṣatriya)

• न (na) - not, no

• अस्य (asya) - his, of him

• तत् (tat) - that, that action

• कर्म (karma) - act, deed

• प्रशंसन्ति (praśaṁsanti) - they praise, commend

• पुराविदः (purāvidaḥ) - those who know the past, ancient scholars

Words meanings and morphology

अविक्षतेन (avikṣatena) - by an uninjured, unwounded

(adjective)

Instrumental, masculine, singular of avikṣata

avikṣata - not wounded, uninjured, whole

Compound type : nañ-tatpuruṣa (a+vikṣata)

• a – not, non-, un-
  indeclinable
  negative prefix
• vikṣata – wounded, injured, broken
  adjective (masculine)
  Past Passive Participle
  from root kṣaṇ 'to wound'
  Prefix: vi
  Root: kṣaṇ (class 8)

देहेन (dehena) - by the body

(noun)

Instrumental, masculine, singular of deha

deha - body, form, shape

प्रलयम् (pralayam) - destruction, dissolution, death

(noun)

Accusative, masculine, singular of pralaya

pralaya - dissolution, destruction, death, end of a world cycle

Prefix: pra

Root: lī (class 4)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अधिगच्छति (adhigacchati) - obtains, reaches, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of adhigam

Prefix: adhi

Root: gam (class 1)

क्षत्रियः (kṣatriyaḥ) - a warrior (kṣatriya)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a member of the kṣatriya (warrior) caste, noble, royal

न (na) - not, no

(indeclinable)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (demonstrative pronoun)

तत् (tat) - that, that action

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

कर्म (karma) - act, deed

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate

Root: kṛ (class 8)

प्रशंसन्ति (praśaṁsanti) - they praise, commend

(verb)

3rd person , plural, active, present indicative (laṭ) of praśaṃs

Prefix: pra

Root: śaṃs (class 1)

पुराविदः (purāvidaḥ) - those who know the past, ancient scholars

(noun)

Nominative, masculine, plural of purāvid

purāvid - knower of ancient lore/history, antiquarian

Compound type : tatpuruṣa (purā+vid)

• purā – formerly, in ancient times
  indeclinable
• vid – knower, understanding
  noun (masculine)
  from root vid 'to know'
  Root: vid (class 2)