महाभारतः mahābhārataḥ - book-12, chapter-98, verse-11

अभीतो विकिरञ्शत्रून्प्रतिगृह्णञ्शरांस्तथा ।
न तस्मात्त्रिदशाः श्रेयो भुवि पश्यन्ति किंचन ॥११॥

11. abhīto vikirañśatrūnpratigṛhṇañśarāṁstathā ,
na tasmāttridaśāḥ śreyo bhuvi paśyanti kiṁcana.

11. abhītaḥ vikiran śatrūn pratigṛhṇan śarān tathā
na tasmāt tridaśāḥ śreyaḥ bhuvi paśyanti kiñcana

11. abhītaḥ śatrūn vikiran tathā śarān pratigṛhṇan
tasmāt tridaśāḥ bhuvi kiñcana śreyaḥ na paśyanti

11. Fearless, scattering his enemies, and receiving arrows (without flinching), the gods do not see anything superior to him on earth.

Words meanings summery:

• अभीतः (abhītaḥ) - fearless (fearless, unafraid)

• विकिरन् (vikiran) - scattering (scattering, dispersing, strewing)

• शत्रून् (śatrūn) - enemies

• प्रतिगृह्णन् (pratigṛhṇan) - receiving (arrows) (receiving, accepting, taking)

• शरान् (śarān) - arrows

• तथा (tathā) - and (thus, so, and)

• न (na) - not (not, no)

• तस्मात् (tasmāt) - than him (the implied subject) (from that, than that, therefore)

• त्रिदशाः (tridaśāḥ) - the gods (the gods (lit. 'those of thirty years'))

• श्रेयः (śreyaḥ) - anything superior (superior, better, welfare, ultimate good)

• भुवि (bhuvi) - on earth (on earth, in the world, on the ground)

• पश्यन्ति (paśyanti) - they see (they see, they behold)

• किञ्चन (kiñcana) - anything at all (anything, something (with negation: nothing at all))

Words meanings and morphology

अभीतः (abhītaḥ) - fearless (fearless, unafraid)

(adjective)

Nominative, masculine, singular of abhīta

abhīta - fearless, unafraid

Past Passive Participle

From a (negation) + bhī (to fear) + kta suffix

Prefix: a

Root: bhī (class 3)

Note: Qualifies the implicit subject.

विकिरन् (vikiran) - scattering (scattering, dispersing, strewing)

(adjective)

Nominative, masculine, singular of vikirat

vikirat - scattering, dispersing, spreading

Present Active Participle

From prefix vi + root kṛ (to scatter, throw) + śatṛ suffix

Prefix: vi

Root: kṛ (class 6)

Note: Acts as a predicate adjective or describes the action of the implied subject.

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, adversary

Note: Object of 'vikiran'.

प्रतिगृह्णन् (pratigṛhṇan) - receiving (arrows) (receiving, accepting, taking)

(adjective)

Nominative, masculine, singular of pratigṛhṇat

pratigṛhṇat - receiving, accepting, seizing

Present Active Participle

From prefix prati + root grah (to seize, take) + śatṛ suffix

Prefix: prati

Root: grah (class 9)

Note: Acts as a predicate adjective or describes the action of the implied subject.

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow

Root: śṛ (class 1)

Note: Object of 'pratigṛhṇan'.

तथा (tathā) - and (thus, so, and)

(indeclinable)

Note: Connects the two participles.

न (na) - not (not, no)

(indeclinable)

Note: Negation for 'paśyanti'.

तस्मात् (tasmāt) - than him (the implied subject) (from that, than that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Used in comparison 'than that (person)'.

त्रिदशाः (tridaśāḥ) - the gods (the gods (lit. 'those of thirty years'))

(noun)

Nominative, masculine, plural of tridaśa

tridaśa - a god (literally 'thirty-aged', referring to the supposed eternal youth of gods)

Compound type : bahuvrīhi (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

Note: Subject of 'paśyanti'.

श्रेयः (śreyaḥ) - anything superior (superior, better, welfare, ultimate good)

(noun)

Accusative, neuter, singular of śreyas

śreyas - better, superior, best, welfare, supreme good

Comparative form of praśasta (excellent)

Note: Object of 'paśyanti'.

भुवि (bhuvi) - on earth (on earth, in the world, on the ground)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

Note: Adverb of place.

पश्यन्ति (paśyanti) - they see (they see, they behold)

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present active indicative, 3rd person plural (root dṛś takes paśya- stem in present tense)

Root: dṛś (class 1)

Note: Main verb.

किञ्चन (kiñcana) - anything at all (anything, something (with negation: nothing at all))

(indeclinable)

From kim (what) + cana (indeed)

Note: Emphatic particle, here emphasizing the negative.