महाभारतः
mahābhārataḥ
-
book-12, chapter-98, verse-17
यदि ते कृतमाज्ञाय नमस्कुर्युः सदैव तम् ।
युक्तं न्याय्यं च कुर्युस्ते न च तद्वर्तते तथा ॥१७॥
युक्तं न्याय्यं च कुर्युस्ते न च तद्वर्तते तथा ॥१७॥
17. yadi te kṛtamājñāya namaskuryuḥ sadaiva tam ,
yuktaṁ nyāyyaṁ ca kuryuste na ca tadvartate tathā.
yuktaṁ nyāyyaṁ ca kuryuste na ca tadvartate tathā.
17.
yadi te kṛtam ājñāya namaskuryuḥ sadaiva tam |
yuktam nyāyyam ca kuryuḥ te na ca tat vartate tathā
yuktam nyāyyam ca kuryuḥ te na ca tat vartate tathā
17.
yadi te kṛtam ājñāya tam sadaiva namaskuryuḥ ca yuktam nyāyyam kuryuḥ,
(tadāpi) na ca tat tathā vartate.
(tadāpi) na ca tat tathā vartate.
17.
If they, recognizing what he has done, were always to honor him and perform what is proper and just, but that does not happen in such a way.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदि (yadi) - if
- ते (te) - they
- कृतम् (kṛtam) - what has been done (by him) (done, made, deed, action)
- आज्ञाय (ājñāya) - recognizing (having known, having understood, having recognized)
- नमस्कुर्युः (namaskuryuḥ) - would salute, should honor, would pay homage
- सदैव (sadaiva) - always, ever
- तम् (tam) - him
- युक्तम् (yuktam) - what is proper (proper, fitting, right, joined, suitable)
- न्याय्यम् (nyāyyam) - what is just (just, fair, righteous, lawful)
- च (ca) - and, also
- कुर्युः (kuryuḥ) - would do, should make, would perform
- ते (te) - they
- न (na) - not, no
- च (ca) - but (and, but)
- तत् (tat) - that (situation) (that, it)
- वर्तते (vartate) - happens, exists, prevails, occurs
- तथा (tathā) - in such a way (thus, so, in that manner)
Words meanings and morphology
यदि (yadi) - if
(indeclinable)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
कृतम् (kṛtam) - what has been done (by him) (done, made, deed, action)
(participle)
Accusative, neuter, singular of kṛta
kṛta - done, made, performed, deed
Past Passive Participle
Derived from root kṛ
Root: kṛ (class 8)
Note: Used as a noun.
आज्ञाय (ājñāya) - recognizing (having known, having understood, having recognized)
(indeclinable)
absolutive (gerund)
Derived from root jñā with prefix ā
Prefix: ā
Root: jñā (class 9)
नमस्कुर्युः (namaskuryuḥ) - would salute, should honor, would pay homage
(verb)
3rd person , plural, active, optative (vidhi-liṅ) of namaskṛ
optative mood
3rd person plural, active voice (compound verb with namas)
Root: kṛ (class 8)
सदैव (sadaiva) - always, ever
(indeclinable)
Formed from 'sada' (always) and 'eva' (indeed)
तम् (tam) - him
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
युक्तम् (yuktam) - what is proper (proper, fitting, right, joined, suitable)
(participle)
Accusative, neuter, singular of yukta
yukta - joined, united, fitted, proper, right, engaged in
Past Passive Participle
Derived from root yuj
Root: yuj (class 7)
Note: Used as an adjective/noun (what is proper).
न्याय्यम् (nyāyyam) - what is just (just, fair, righteous, lawful)
(gerundive)
Note: Used as an adjective/noun (what is just).
च (ca) - and, also
(indeclinable)
कुर्युः (kuryuḥ) - would do, should make, would perform
(verb)
3rd person , plural, active, optative (vidhi-liṅ) of kṛ
optative mood
3rd person plural, active voice
Root: kṛ (class 8)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
न (na) - not, no
(indeclinable)
च (ca) - but (and, but)
(indeclinable)
तत् (tat) - that (situation) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
वर्तते (vartate) - happens, exists, prevails, occurs
(verb)
3rd person , singular, middle, present (laṭ) of vṛt
present tense
3rd person singular, middle voice (ātmanepada)
Root: vṛt (class 1)
तथा (tathā) - in such a way (thus, so, in that manner)
(indeclinable)