महाभारतः mahābhārataḥ - book-12, chapter-98, verse-29

शूरो हि सत्यमन्युभ्यामाविष्टो युध्यते भृशम् ।
कृत्यमानानि गात्राणि परैर्नैवावबुध्यते ॥२९॥

29. śūro hi satyamanyubhyāmāviṣṭo yudhyate bhṛśam ,
kṛtyamānāni gātrāṇi parairnaivāvabudhyate.

29. śūraḥ hi satyamanyubhyām āviṣṭaḥ yudhyate bhṛśam
kṛtyamānāni gātrāṇi paraiḥ na eva avabudhyate

29. śūraḥ hi satyamanyubhyām āviṣṭaḥ bhṛśam yudhyate
paraiḥ kṛtyamānāni gātrāṇi na eva avabudhyate

29. Indeed, a brave warrior (śūra), possessed by truth and fury, fights intensely. He does not even perceive his limbs being cut by his enemies.

Words meanings summery:

• शूरः (śūraḥ) - a hero, a brave man, a warrior

• हि (hi) - Emphasizes the statement. (indeed, surely, because)

• सत्यमन्युभ्याम् (satyamanyubhyām) - by truth and rage/fury

• आविष्टः (āviṣṭaḥ) - possessed, pervaded, entered, engrossed

• युध्यते (yudhyate) - fights, battles

• भृशम् (bhṛśam) - intensely, greatly, vehemently

• कृत्यमानानि (kṛtyamānāni) - being cut, being wounded, being made into pieces

• गात्राणि (gātrāṇi) - limbs, body parts

• परैः (paraiḥ) - by the opposing combatants (by enemies, by others)

• न (na) - not, no

• एव (eva) - Emphasizes the negation 'not even'. (indeed, only, exactly)

• अवबुध्यते (avabudhyate) - perceives, understands, comprehends

Words meanings and morphology

शूरः (śūraḥ) - a hero, a brave man, a warrior

(noun)

Nominative, masculine, singular of śūra

śūra - hero, brave, valiant, warrior

Root: śū

Note: Subject of the sentence.

हि (hi) - Emphasizes the statement. (indeed, surely, because)

(indeclinable)

particle

सत्यमन्युभ्याम् (satyamanyubhyām) - by truth and rage/fury

(noun)

Instrumental, masculine, dual of satyamanyu

satyamanyu - truth and rage

Compound type : dvandva (satya+manyu)

• satya – truth, true, real
  noun (neuter)
• manyu – rage, fury, anger, spirit
  noun (masculine)

Note: Agent of being possessed (āviṣṭaḥ).

आविष्टः (āviṣṭaḥ) - possessed, pervaded, entered, engrossed

(adjective)

Nominative, masculine, singular of āviṣṭa

viś - to enter, to pervade

Past Passive Participle

Formed from root viś with prefix ā and suffix -ta.

Prefix: ā

Root: viś (class 6)

Note: Agrees with śūraḥ.

युध्यते (yudhyate) - fights, battles

(verb)

3rd person , singular, middle, present (laṭ) of yudh

Present middle

Ātmanepada, 3rd person singular, present tense

Root: yudh (class 4)

भृशम् (bhṛśam) - intensely, greatly, vehemently

(indeclinable)

कृत्यमानानि (kṛtyamānāni) - being cut, being wounded, being made into pieces

(adjective)

Nominative, neuter, plural of kṛtyamāna

kṛt - to cut, to sever, to divide

Present Passive Participle

Formed from root kṛt with suffix -yamāna

Root: kṛt (class 6)

Note: Agrees with gātrāṇi.

गात्राणि (gātrāṇi) - limbs, body parts

(noun)

Nominative, neuter, plural of gātra

gātra - limb, body part, body

Note: Subject of avabudhyate (in passive sense - not perceived).

परैः (paraiḥ) - by the opposing combatants (by enemies, by others)

(noun)

Instrumental, masculine, plural of para

para - other, supreme, enemy, stranger

Note: Agent of kṛtyamānāni.

न (na) - not, no

(indeclinable)

negative particle

Note: Negates avabudhyate.

एव (eva) - Emphasizes the negation 'not even'. (indeed, only, exactly)

(indeclinable)

emphatic particle

अवबुध्यते (avabudhyate) - perceives, understands, comprehends

(verb)

3rd person , singular, middle, present (laṭ) of avabudh

Present middle

Ātmanepada, 3rd person singular, present tense, with prefix ava

Prefix: ava

Root: budh (class 4)

Note: The passive object gātrāṇi acts as the grammatical subject here for the middle voice.