महाभारतः mahābhārataḥ - book-12, chapter-74, verse-31

तस्मान्मान्यश्च पूज्यश्च ब्राह्मणः प्रसृताग्रभुक् ।
सर्वं श्रेष्ठं वरिष्ठं च निवेद्यं तस्य धर्मतः ॥३१॥

31. tasmānmānyaśca pūjyaśca brāhmaṇaḥ prasṛtāgrabhuk ,
sarvaṁ śreṣṭhaṁ variṣṭhaṁ ca nivedyaṁ tasya dharmataḥ.

31. tasmāt mānyaḥ ca pūjyaḥ ca brāhmaṇaḥ prasṛtāgrabhuk
sarvam śreṣṭham variṣṭham ca nivedyam tasya dharmataḥ

31. tasmāt prasṛtāgrabhuk brāhmaṇaḥ mānyaḥ ca pūjyaḥ ca (asti).
sarvam śreṣṭham variṣṭham ca tasya dharmataḥ nivedyam (asti).

31. Therefore, a Brahmin who partakes of the first offerings is respectable and worshipable. All things best and most excellent should be offered to him according to natural law (dharma).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, for that reason, from that

• मान्यः (mānyaḥ) - respectable, honorable, estimable, to be honored

• च (ca) - and, also, moreover

• पूज्यः (pūjyaḥ) - worshipable, venerable, honorable, to be worshipped

• च (ca) - and, also, moreover

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class

• प्रसृताग्रभुक् (prasṛtāgrabhuk) - one who eats the first offered portion

• सर्वम् (sarvam) - all, every, whole, entire

• श्रेष्ठम् (śreṣṭham) - best, most excellent, supreme, chief

• वरिष्ठम् (variṣṭham) - most excellent, best, greatest, largest

• च (ca) - and, also, moreover

• निवेद्यम् (nivedyam) - to be offered, to be presented

• तस्य (tasya) - to him, his, of that

• धर्मतः (dharmataḥ) - according to dharma (natural law), righteously, justly, by virtue

Words meanings and morphology

तस्मात् (tasmāt) - therefore, for that reason, from that

(indeclinable)

Ablative form used as an adverb

मान्यः (mānyaḥ) - respectable, honorable, estimable, to be honored

(adjective)

Nominative, masculine, singular of mānya

mānya - respectable, honorable, to be honored

Gerundive

Derived from root √man (to think, believe, respect)

Root: man (class 4)

च (ca) - and, also, moreover

(indeclinable)

पूज्यः (pūjyaḥ) - worshipable, venerable, honorable, to be worshipped

(adjective)

Nominative, masculine, singular of pūjya

pūjya - worshipable, venerable, to be worshipped

Gerundive

Derived from root √pūj (to worship, honor)

Root: pūj (class 10)

च (ca) - and, also, moreover

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, a member of the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one related to Brahman

Derived from brahman (spiritual power, sacred knowledge)

प्रसृताग्रभुक् (prasṛtāgrabhuk) - one who eats the first offered portion

(noun)

Nominative, masculine, singular of prasṛtāgrabhuk

prasṛtāgrabhuk - one who partakes of the first offering/portion

Compound type : bahuvrīhi (prasṛta+agra+bhuj)

• prasṛta – spread out, offered, extended
  adjective (neuter)
  Past Passive Participle
  Derived from pra-sṛ- (to flow forth, extend, offer)
  Prefix: pra
  Root: sṛ (class 1)
• agra – first, front, tip, foremost part
  noun (neuter)
• bhuj – eater, enjoyer, consumer
  noun (masculine)
  Agent noun
  Derived from root √bhuj (to eat, enjoy)
  Root: bhuj (class 7)

सर्वम् (sarvam) - all, every, whole, entire

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

श्रेष्ठम् (śreṣṭham) - best, most excellent, supreme, chief

(adjective)

neuter, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative

Superlative degree of praśasya (excellent)

वरिष्ठम् (variṣṭham) - most excellent, best, greatest, largest

(adjective)

neuter, singular of variṣṭha

variṣṭha - most excellent, best, greatest

Superlative

Superlative degree of uru (large, great) or vṛddha (grown, old)

च (ca) - and, also, moreover

(indeclinable)

निवेद्यम् (nivedyam) - to be offered, to be presented

(adjective)

neuter, singular of nivedya

nivedya - to be offered, to be presented, to be announced

Gerundive

Derived from root ni-vid (to inform, offer, make known)

Prefix: ni

Root: vid (class 2)

तस्य (tasya) - to him, his, of that

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

धर्मतः (dharmataḥ) - according to dharma (natural law), righteously, justly, by virtue

(indeclinable)

Derived from dharma (natural law, righteousness) with the suffix -tas