महाभारतः mahābhārataḥ - book-12, chapter-74, verse-26

पुण्यस्य लोको मधुमान्घृतार्चिर्हिरण्यज्योतिरमृतस्य नाभिः ।
तत्र प्रेत्य मोदते ब्रह्मचारी न तत्र मृत्युर्न जरा नोत दुःखम् ॥२६॥

26. puṇyasya loko madhumānghṛtārci;rhiraṇyajyotiramṛtasya nābhiḥ ,
tatra pretya modate brahmacārī; na tatra mṛtyurna jarā nota duḥkham.

26. puṇyasya lokaḥ madhumān ghṛtaarciḥ
hiraṇyajyotiḥ amṛtasya nābhiḥ |
tatra pretya modate brahmacārī na
tatra mṛtyuḥ na jarā na uta duḥkham

26. puṇyasya lokaḥ madhumān,
ghṛtārciḥ,
hiraṇyajyotiḥ,
amṛtasya nābhiḥ (asti) tatra pretya,
brahmacārī modate tatra mṛtyuḥ na,
jarā na,
uta duḥkham na (asti)

26. The world attained through virtuous (puṇya) deeds is sweet, gleaming with butter-like radiance, shining with golden light, and is the very center of immortality. Having departed from this world, a celibate student (brahmacārī) rejoices there. In that realm, there is no death, no old age, nor any suffering.

Words meanings summery:

• पुण्यस्य (puṇyasya) - of merit, of virtue

• लोकः (lokaḥ) - world, realm

• मधुमान् (madhumān) - sweet, full of honey, delightful

• घृतअर्चिः (ghṛtaarciḥ) - having ghee-flames, shining with ghee

• हिरण्यज्योतिः (hiraṇyajyotiḥ) - having golden light

• अमृतस्य (amṛtasya) - of immortality, of nectar

• नाभिः (nābhiḥ) - navel, center, source

• तत्र (tatra) - there, in that place

• प्रेत्य (pretya) - having died, in the afterlife

• मोदते (modate) - rejoices, delights, is glad

• ब्रह्मचारी (brahmacārī) - celibate student, one observing religious vows, one who practices the divine way

• न (na) - not, no

• तत्र (tatra) - there, in that place

• मृत्युः (mṛtyuḥ) - death

• न (na) - not, no

• जरा (jarā) - old age, decay

• न (na) - not, no

• उत (uta) - and, moreover, or

• दुःखम् (duḥkham) - suffering, sorrow, pain

Words meanings and morphology

पुण्यस्य (puṇyasya) - of merit, of virtue

(noun)

Genitive, neuter, singular of puṇya

puṇya - merit, virtue, auspicious, good

लोकः (lokaḥ) - world, realm

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people

मधुमान् (madhumān) - sweet, full of honey, delightful

(adjective)

Nominative, masculine, singular of madhumat

madhumat - sweet, full of honey, delightful

from madhu + -mat suffix

Note: Suffix -mat denotes possession.

घृतअर्चिः (ghṛtaarciḥ) - having ghee-flames, shining with ghee

(adjective)

Nominative, masculine, singular of ghṛtārci

ghṛtārci - having ghee-flames, radiant with ghee

compound of ghṛta and arci

Compound type : bahuvrīhi (ghṛta+arcis)

• ghṛta – ghee, clarified butter
  noun (neuter)
  past passive participle of √ghṛ
  Root: ghṛ (class 3)
• arcis – ray, flame, light
  noun (masculine)
  from √arc
  Root: arc (class 1)

हिरण्यज्योतिः (hiraṇyajyotiḥ) - having golden light

(adjective)

Nominative, masculine, singular of hiraṇyajyotis

hiraṇyajyotis - having golden light, shining like gold

compound of hiraṇya and jyotis

Compound type : bahuvrīhi (hiraṇya+jyotis)

• hiraṇya – gold, golden
  noun (neuter)
• jyotis – light, radiance
  noun (neuter)
  from √jyut 'to shine'
  Root: jyut (class 1)

अमृतस्य (amṛtasya) - of immortality, of nectar

(noun)

Genitive, neuter, singular of amṛta

amṛta - immortality, nectar, undying

'a' (negation) + mṛta (dead), word_base_type: adjective / noun

Compound type : tatpuruṣa (a+mṛta)

• a – not, non
  indeclinable
  negation prefix
• mṛta – dead, deceased
  adjective
  past passive participle
  Past Passive Participle of √mṛ 'to die'
  Root: mṛ (class 6)

नाभिः (nābhiḥ) - navel, center, source

(noun)

Nominative, masculine, singular of nābhi

nābhi - navel, center, hub, source

तत्र (tatra) - there, in that place

(indeclinable)

adverb from 'tad' (that)

प्रेत्य (pretya) - having died, in the afterlife

(indeclinable)

gerund/absolutive

gerund of pra + √i

Prefix: pra

Root: i (class 2)

मोदते (modate) - rejoices, delights, is glad

(verb)

3rd person , singular, middle, present (laṭ) of mud

present middle

3rd person singular present middle of √mud

Root: mud (class 1)

Note: Ātmanepada form.

ब्रह्मचारी (brahmacārī) - celibate student, one observing religious vows, one who practices the divine way

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a celibate religious student, one who observes Brahmacarya (the way of Brahman)

agent noun from brahmacarya + -in, compound of brahman and car

Compound type : tatpuruṣa (brahman+cārin)

• brahman – the Absolute, ultimate reality, sacred knowledge
  noun (neuter)
• cārin – practicing, walking, observing
  adjective (masculine)
  agent noun
  from √car 'to move/practice' with -in suffix
  Root: car (class 1)

Note: One who lives according to the conduct of (brahma).

न (na) - not, no

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

adverb from 'tad' (that)

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, the god of death

from √mṛ 'to die'

Root: mṛ (class 6)

न (na) - not, no

(indeclinable)

जरा (jarā) - old age, decay

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decay, decrepitude

from √jṛ 'to grow old'

Root: jṛ (class 1)

न (na) - not, no

(indeclinable)

उत (uta) - and, moreover, or

(indeclinable)

conjunction

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery