महाभारतः mahābhārataḥ - book-12, chapter-74, verse-11

एतौ हि नित्यसंयुक्तावितरेतरधारणे ।
क्षत्रं हि ब्रह्मणो योनिर्योनिः क्षत्रस्य च द्विजाः ॥११॥

11. etau hi nityasaṁyuktāvitaretaradhāraṇe ,
kṣatraṁ hi brahmaṇo yoniryoniḥ kṣatrasya ca dvijāḥ.

11. etau hi nityasaṃyuktau itaretaradhāraṇe kṣatram
hi brahmaṇaḥ yoniḥ yoniḥ kṣatrasya ca dvijāḥ

11. dvijāḥ etau hi nityasaṃyuktau itaretaradhāraṇe
kṣatram hi brahmaṇaḥ yoniḥ ca kṣatrasya yoniḥ hi

11. O twice-born ones (dvijāḥ), these two are indeed always united in their mutual sustenance. Truly, the warrior power (kṣatra) is the source of the priestly power (brahman), and the priestly power (brahman) is the source of the warrior power (kṣatra).

Words meanings summery:

• एतौ (etau) - these two

• हि (hi) - indeed, surely, certainly

• नित्यसंयुक्तौ (nityasaṁyuktau) - always united, constantly connected

• इतरेतरधारणे (itaretaradhāraṇe) - in mutual support, in supporting each other

• क्षत्रम् (kṣatram) - the warrior class, temporal power, sovereignty

• हि (hi) - indeed, surely, certainly

• ब्रह्मणः (brahmaṇaḥ) - of the priestly class, of spiritual power

• योनिः (yoniḥ) - source, origin, womb

• योनिः (yoniḥ) - source, origin, womb

• क्षत्रस्य (kṣatrasya) - of the warrior class, of temporal power

• च (ca) - and, also

• द्विजाः (dvijāḥ) - O twice-born ones, O Brahmins

Words meanings and morphology

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etat

etat - this, that

हि (hi) - indeed, surely, certainly

(indeclinable)

नित्यसंयुक्तौ (nityasaṁyuktau) - always united, constantly connected

(adjective)

Nominative, masculine, dual of nityasaṃyukta

nityasaṁyukta - always united, constantly connected

Compound type : tatpuruṣa (nitya+saṃyukta)

• nitya – eternal, constant, perpetual, always
  adjective (masculine)
• saṃyukta – joined, united, connected
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj with upasarga sam
  Prefix: sam
  Root: yuj (class 7)

इतरेतरधारणे (itaretaradhāraṇe) - in mutual support, in supporting each other

(noun)

Locative, neuter, dual of itaretaradhāraṇa

itaretaradhāraṇa - mutual support, reciprocal sustenance

Compound type : tatpuruṣa (itaretara+dhāraṇa)

• itaretara – each other, mutual, reciprocal
  pronoun (masculine)
• dhāraṇa – holding, bearing, supporting, sustaining
  noun (neuter)
  Verbal Noun
  Derived from root dhṛ
  Root: dhṛ (class 1)

क्षत्रम् (kṣatram) - the warrior class, temporal power, sovereignty

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - dominion, power, temporal power, warrior class

Root: kṣi

हि (hi) - indeed, surely, certainly

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of the priestly class, of spiritual power

(noun)

Genitive, masculine, singular of brahman

brahman - priestly power, spiritual power, the priestly class, sacred knowledge

Root: bṛh

Note: Declined from neuter 'brahman' to masculine 'brahmaṇaḥ' in this context (referring to the class/person).

योनिः (yoniḥ) - source, origin, womb

(noun)

Nominative, feminine, singular of yoni

yoni - womb, vulva, source, origin, place of birth

Root: yu

योनिः (yoniḥ) - source, origin, womb

(noun)

Nominative, feminine, singular of yoni

yoni - womb, vulva, source, origin, place of birth

Root: yu

क्षत्रस्य (kṣatrasya) - of the warrior class, of temporal power

(noun)

Genitive, neuter, singular of kṣatra

kṣatra - dominion, power, temporal power, warrior class

Root: kṣi

च (ca) - and, also

(indeclinable)

द्विजाः (dvijāḥ) - O twice-born ones, O Brahmins

(noun)

Vocative, masculine, plural of dvija

dvija - twice-born, Brahmin, bird, tooth

Compound type : bahuvrihi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Agent Noun / Primary Suffix
  Derived from root jan
  Root: jan (class 4)