महाभारतः mahābhārataḥ - book-12, chapter-74, verse-15

अब्रह्मचारी चरणादपेतो यदा ब्रह्मा ब्रह्मणि त्राणमिच्छेत् ।
आश्चर्यशो वर्षति तत्र देवस्तत्राभीक्ष्णं दुःसहाश्चाविशन्ति ॥१५॥

15. abrahmacārī caraṇādapeto; yadā brahmā brahmaṇi trāṇamicchet ,
āścaryaśo varṣati tatra deva;statrābhīkṣṇaṁ duḥsahāścāviśanti.

15. abrahmacārī caraṇāt apetaḥ yadā
brahmā brahmaṇi trāṇam icchet
āścaryavat varṣati tatra devaḥ tatra
abhīkṣṇam duḥsahāḥ ca āviśanti

15. yadā abrahmacārī caraṇāt apetaḥ brahmā brahmaṇi trāṇam icchet,
tatra devaḥ āścaryavat varṣati,
ca tatra abhīkṣṇam duḥsahāḥ āviśanti

15. When a person who has broken the vow of celibacy (brahmacārī) and deviated from proper conduct seeks refuge in the sacred knowledge (brahman), then the deity (deva) sends down astonishing (calamities) there, and unbearable difficulties frequently enter upon them.

Words meanings summery:

• अब्रह्मचारी (abrahmacārī) - one who is not a celibate, one who has broken the vow of celibacy

• चरणात् (caraṇāt) - from conduct, from practice, from foot

• अपेतः (apetaḥ) - fallen, deviated, gone away

• यदा (yadā) - when

• ब्रह्मा (brahmā) - a Brahmin or a knower of sacred knowledge (brahman) (Brahma (the creator god), a Brahmin, a knower of Brahman)

• ब्रह्मणि (brahmaṇi) - in Brahman, in sacred knowledge, in the Veda

• त्राणम् (trāṇam) - protection, refuge, salvation

• इच्छेत् (icchet) - one should desire, he may desire

• आश्चर्यवत् (āścaryavat) - wonderfully, surprisingly, astonishingly

• वर्षति (varṣati) - rains, showers

• तत्र (tatra) - there, in that place

• देवः (devaḥ) - god, deity

• तत्र (tatra) - there, in that place

• अभीक्ष्णम् (abhīkṣṇam) - repeatedly, frequently, constantly

• दुःसहाः (duḥsahāḥ) - unbearable things or difficulties (unbearable, difficult to endure)

• च (ca) - and, also

• आविशन्ति (āviśanti) - they enter, they penetrate, they befall

Words meanings and morphology

अब्रह्मचारी (abrahmacārī) - one who is not a celibate, one who has broken the vow of celibacy

(noun)

Nominative, masculine, singular of abrahmacārin

abrahmacārin - one who does not observe celibacy, unchaste

compound of a- (negation) and brahmacārin

Compound type : nañ-tatpuruṣa (a+brahmacārin)

• a – not, non, without
  indeclinable
  negating prefix
• brahmacārin – student of sacred knowledge, celibate, observer of celibacy (brahmacarya)
  noun (masculine)
  from brahman + car (to move, conduct)
  Root: car (class 1)

चरणात् (caraṇāt) - from conduct, from practice, from foot

(noun)

Ablative, masculine, singular of caraṇa

caraṇa - conduct, practice, foot, movement

from root car (to move)

Root: car (class 1)

अपेतः (apetaḥ) - fallen, deviated, gone away

(adjective)

Nominative, masculine, singular of apeta

apeta - gone away, removed, deviated, fallen

Past Passive Participle

from apa-i (to go away)

Prefix: apa

Root: i (class 2)

यदा (yadā) - when

(indeclinable)

from relative pronoun yad

ब्रह्मा (brahmā) - a Brahmin or a knower of sacred knowledge (brahman) (Brahma (the creator god), a Brahmin, a knower of Brahman)

(noun)

Nominative, masculine, singular of brahman

brahman - creator god, sacred knowledge, the Absolute (brahman), a Brahmin

from root bṛh (to grow, expand)

Root: bṛh (class 1)

ब्रह्मणि (brahmaṇi) - in Brahman, in sacred knowledge, in the Veda

(noun)

Locative, neuter, singular of brahman

brahman - sacred knowledge, the Absolute (brahman), prayer, Veda

from root bṛh (to grow, expand)

Root: bṛh (class 1)

त्राणम् (trāṇam) - protection, refuge, salvation

(noun)

Accusative, neuter, singular of trāṇa

trāṇa - protection, shelter, refuge

from root trā (to protect)

Root: trā (class 2)

इच्छेत् (icchet) - one should desire, he may desire

(verb)

3rd person , singular, active, optative (vidhiliṅ) of iṣ

Root: iṣ (class 4)

आश्चर्यवत् (āścaryavat) - wonderfully, surprisingly, astonishingly

(indeclinable)

from āścarya (wonder) + vat (like, possessing)

वर्षति (varṣati) - rains, showers

(verb)

3rd person , singular, active, present (laṭ) of vṛṣ

Root: vṛṣ (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

from tad + tra

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

from div (to shine)

Root: div (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

from tad + tra

अभीक्ष्णम् (abhīkṣṇam) - repeatedly, frequently, constantly

(indeclinable)

adverbial form of abhīkṣṇa

दुःसहाः (duḥsahāḥ) - unbearable things or difficulties (unbearable, difficult to endure)

(adjective)

Nominative, masculine, plural of duḥsaha

duḥsaha - unbearable, difficult to endure, hard to overcome

compound of dus (bad, difficult) and saha (enduring)

Root: sah (class 1)

च (ca) - and, also

(indeclinable)

आविशन्ति (āviśanti) - they enter, they penetrate, they befall

(verb)

3rd person , plural, active, present (laṭ) of viś

Prefix: ā

Root: viś (class 6)