महाभारतः mahābhārataḥ - book-12, chapter-74, verse-2

धर्मात्मा धर्मविद्येषां राज्ञां राजन्पुरोहितः ।
राजा चैवंगुणो येषां कुशलं तेषु सर्वशः ॥२॥

2. dharmātmā dharmavidyeṣāṁ rājñāṁ rājanpurohitaḥ ,
rājā caivaṁguṇo yeṣāṁ kuśalaṁ teṣu sarvaśaḥ.

2. dharmātmā dharmavit yeṣām rājñām rājan purohitaḥ
rājā ca evaṃguṇaḥ yeṣām kuśalam teṣu sarvaśaḥ

2. rājan,
yeṣām rājñām purohitaḥ dharmātmā dharmavit,
ca yeṣām rājā evaṃguṇaḥ,
teṣu sarvaśaḥ kuśalam.

2. O King, for those rulers whose royal priest (purohita) is righteous (dharmātman) and a knower of (dharma), and whose king himself possesses such qualities, there is well-being in every respect.

Words meanings summery:

• धर्मात्मा (dharmātmā) - righteous-souled, whose nature is dharma

• धर्मवित् (dharmavit) - knower of dharma

• येषाम् (yeṣām) - whose, of whom

• राज्ञाम् (rājñām) - of the kings, for the kings

• राजन् (rājan) - O King!

• पुरोहितः (purohitaḥ) - royal priest, chaplain

• राजा (rājā) - king, ruler

• च (ca) - and, also

• एवंगुणः (evaṁguṇaḥ) - having such qualities

• येषाम् (yeṣām) - whose, of whom

• कुशलम् (kuśalam) - welfare, well-being, auspiciousness

• तेषु (teṣu) - in them, among them

• सर्वशः (sarvaśaḥ) - in every way, completely

Words meanings and morphology

धर्मात्मा (dharmātmā) - righteous-souled, whose nature is dharma

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, whose nature is dharma, virtuous

Bahuvrīhi compound: one whose self (ātman) is dharma.

Compound type : Bahuvrīhi (dharma+ātman)

• dharma – natural law, righteousness, duty, virtue, cosmic order
  noun (masculine)
  Derived from root 'dhṛ' (to hold, support, maintain)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Agrees with 'purohitaḥ'

धर्मवित् (dharmavit) - knower of dharma

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - knower of dharma, righteous

Tatpuruṣa compound: 'dharma' (object) + 'vid' (knower)

Compound type : Ṣaṣṭhī-Tatpuruṣa (dharma+vid)

• dharma – natural law, righteousness, duty, virtue, cosmic order
  noun (masculine)
  Derived from root 'dhṛ' (to hold, support, maintain)
  Root: dhṛ (class 1)
• vid – knower, learned
  noun (masculine)
  Agent noun derived from root 'vid' (to know)
  Root: vid (class 2)

Note: Agrees with 'purohitaḥ'

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Note: Agrees with 'rājñām'

राज्ञाम् (rājñām) - of the kings, for the kings

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler, sovereign

Derived from root 'rāj' (to rule, shine)

Root: rāj (class 1)

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Derived from root 'rāj' (to rule, shine)

Root: rāj (class 1)

पुरोहितः (purohitaḥ) - royal priest, chaplain

(noun)

Nominative, masculine, singular of purohita

purohita - royal priest, chaplain, one placed in front

Derived from 'puras' (before, in front) and root 'dhā' (to place), literally 'one placed in front'

Compound type : Prādi-Samāsa (indeclinable + verb derivative) (puras+hita)

• puras – before, in front, eastward
  indeclinable
  Adverb
• hita – placed, set, appointed, beneficial
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root 'dhā' (to place)
  Root: dhā (class 3)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Derived from root 'rāj' (to rule, shine)

Root: rāj (class 1)

च (ca) - and, also

(indeclinable)

एवंगुणः (evaṁguṇaḥ) - having such qualities

(adjective)

Nominative, masculine, singular of evaṃguṇa

evaṁguṇa - having such qualities, endowed with such virtues

Bahuvrīhi compound: one whose qualities are thus.

Compound type : Bahuvrīhi (evam+guṇa)

• evam – thus, so, in this way
  indeclinable
• guṇa – quality, attribute, virtue, strand
  noun (masculine)

Note: Agrees with 'rājā'

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

कुशलम् (kuśalam) - welfare, well-being, auspiciousness

(noun)

Nominative, neuter, singular of kuśala

kuśala - well-being, welfare, auspicious, skillful, proficient

तेषु (teṣu) - in them, among them

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

सर्वशः (sarvaśaḥ) - in every way, completely

(indeclinable)

Derived from 'sarva' (all) with suffix '-śas'