महाभारतः mahābhārataḥ - book-12, chapter-27, verse-28

संयोगा विप्रयोगाश्च जातानां प्राणिनां ध्रुवम् ।
बुद्बुदा इव तोयेषु भवन्ति न भवन्ति च ॥२८॥

28. saṁyogā viprayogāśca jātānāṁ prāṇināṁ dhruvam ,
budbudā iva toyeṣu bhavanti na bhavanti ca.

28. saṃyogāḥ viprayogāḥ ca jātānām prāṇinām dhruvam
budbudāḥ iva toyeṣu bhavanti na bhavanti ca

28. jātānām prāṇinām saṃyogāḥ ca viprayogāḥ dhruvam
toyeṣu budbudāḥ iva bhavanti ca na bhavanti

28. Unions and separations are certain for all born beings. Like bubbles in water, they come into existence and cease to exist.

Words meanings summery:

• संयोगाः (saṁyogāḥ) - unions (unions, connections, conjunctions)

• विप्रयोगाः (viprayogāḥ) - separations (separations, disjunctions)

• च (ca) - and (and, also)

• जातानाम् (jātānām) - of born beings (of those who are born, of born beings)

• प्राणिनाम् (prāṇinām) - of beings (of living beings, of sentient creatures)

• ध्रुवम् (dhruvam) - certain (certain, fixed, constant; certainly, surely)

• बुद्बुदाः (budbudāḥ) - bubbles

• इव (iva) - like (like, as if, as)

• तोयेषु (toyeṣu) - in water (in waters, in liquids)

• भवन्ति (bhavanti) - they appear / come into existence (they are, they become, they exist)

• न (na) - not (not, no)

• भवन्ति (bhavanti) - they cease to exist / disappear (they are, they become, they exist)

• च (ca) - and (and, also)

Words meanings and morphology

संयोगाः (saṁyogāḥ) - unions (unions, connections, conjunctions)

(noun)

Nominative, masculine, plural of saṃyoga

saṁyoga - union, conjunction, connection, contact

From √yuj with prefix sam-

Prefix: sam

Root: yuj (class 7)

Note: Subject.

विप्रयोगाः (viprayogāḥ) - separations (separations, disjunctions)

(noun)

Nominative, masculine, plural of viprayoga

viprayoga - separation, disjunction, disunion

From √yuj with prefixes vi- and pra-

Prefixes: vi+pra

Root: yuj (class 7)

Note: Subject.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

जातानाम् (jātānām) - of born beings (of those who are born, of born beings)

(adjective)

Genitive, masculine, plural of jāta

jāta - born, produced, arisen; (as noun) a being

Past Passive Participle

PPP of √jan (to be born), used as an adjective/noun in genitive plural.

Root: jan (class 4)

Note: Qualifies `prāṇinām`.

प्राणिनाम् (prāṇinām) - of beings (of living beings, of sentient creatures)

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living, breathing; a living being, creature

From `prāṇa` (life breath) + suffix -in (possessing)

Note: Genitive of possession/relation.

ध्रुवम् (dhruvam) - certain (certain, fixed, constant; certainly, surely)

(adjective)

Nominative, neuter, singular of dhruva

dhruva - fixed, firm, constant, certain; sure, settled

Note: Acts as a predicate adjective.

बुद्बुदाः (budbudāḥ) - bubbles

(noun)

Nominative, masculine, plural of budbuda

budbuda - bubble

Note: Subject of the simile.

इव (iva) - like (like, as if, as)

(indeclinable)

तोयेषु (toyeṣu) - in water (in waters, in liquids)

(noun)

Locative, neuter, plural of toya

toya - water

Note: Locative of place.

भवन्ति (bhavanti) - they appear / come into existence (they are, they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense, Parasmaipada

3rd person plural, present tense, parasmaipada of √bhū

Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

Note: Negates the second `bhavanti`.

भवन्ति (bhavanti) - they cease to exist / disappear (they are, they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Tense, Parasmaipada

3rd person plural, present tense, parasmaipada of √bhū

Root: bhū (class 1)

Note: Used with `na` to indicate cessation of existence.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.