महाभारतः mahābhārataḥ - book-12, chapter-27, verse-23

प्रायोपविष्टं जानीध्वमद्य मां गुरुघातिनम् ।
जातिष्वन्यास्वपि यथा न भवेयं कुलान्तकृत् ॥२३॥

23. prāyopaviṣṭaṁ jānīdhvamadya māṁ gurughātinam ,
jātiṣvanyāsvapi yathā na bhaveyaṁ kulāntakṛt.

23. prāyopaviṣṭam jānīdhvam adya mām gurughātinam
jātiṣu anyāsu api yathā na bhaveyam kulāntakṛt

23. adya,
gurughātinam mām prāyopaviṣṭam jānīdhvam yathā anyāsu jātiṣu api kulāntakṛt na bhaveyam.

23. Today, understand that I, the killer of elders (guru), am resolved to fast unto death (prāyopaviṣṭam), so that I may not become a destroyer of families (kulāntakṛt) even in future existences (saṃsāra).

Words meanings summery:

• प्रायोपविष्टम् (prāyopaviṣṭam) - resolved to die by fasting, undertaking a fast unto death

• जानीध्वम् (jānīdhvam) - know, understand

• अद्य (adya) - today, now

• माम् (mām) - me

• गुरुघातिनम् (gurughātinam) - killer of elders/teachers

• जातिषु (jātiṣu) - in future existences (referring to saṃsāra) (in births, in species, in castes/classes)

• अन्यासु (anyāsu) - in other

• अपि (api) - even, also

• यथा (yathā) - so that, in order that, as

• न (na) - not

• भवेयम् (bhaveyam) - I may become, I should be

• कुलान्तकृत् (kulāntakṛt) - destroyer of family/lineage

Words meanings and morphology

प्रायोपविष्टम् (prāyopaviṣṭam) - resolved to die by fasting, undertaking a fast unto death

(adjective)

Accusative, masculine, singular of prāyopaviṣṭa

prāyopaviṣṭa - one who has undertaken a fast unto death, resolved to die by starvation

Past Passive Participle

Compound 'prāya' (fast unto death) + 'upaviṣṭa' (seated, undertaken). 'upaviṣṭa' is the P.P.P. of 'upa-viś' (to sit down).

Compound type : tatpuruṣa (prāya+upaviṣṭa)

• prāya – fast unto death, resolve to die by fasting
  noun (masculine)
• upaviṣṭa – seated, undertaken, performed
  adjective (masculine)
  Past Passive Participle
  From 'upa' (near) + root 'viś' (to enter, sit)
  Prefix: upa
  Root: viś (class 6)

Note: Modifies 'mām'.

जानीध्वम् (jānīdhvam) - know, understand

(verb)

2nd person , plural, middle, imperative (loṭ) of jñā

Root: jñā (class 9)

अद्य (adya) - today, now

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

गुरुघातिनम् (gurughātinam) - killer of elders/teachers

(noun)

Accusative, masculine, singular of gurughātin

gurughātin - killer of a guru or elder/teacher

Compound 'guru' (teacher, elder) + 'ghātin' (killer)

Compound type : tatpuruṣa (guru+ghātin)

• guru – teacher, spiritual preceptor, elder
  noun (masculine)
• ghātin – killer, slayer, destructive
  adjective (masculine)
  From root 'han' (to strike, kill)
  Root: han (class 2)

Note: Modifies 'mām'.

जातिषु (jātiṣu) - in future existences (referring to saṃsāra) (in births, in species, in castes/classes)

(noun)

Locative, feminine, plural of jāti

jāti - birth, existence, species, class, caste

Root: jan (class 4)

अन्यासु (anyāsu) - in other

(pronoun)

Locative, feminine, plural of anya

anya - other, another, different

Note: Modifies 'jātiṣu'.

अपि (api) - even, also

(indeclinable)

यथा (yathā) - so that, in order that, as

(indeclinable)

न (na) - not

(indeclinable)

भवेयम् (bhaveyam) - I may become, I should be

(verb)

1st person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

कुलान्तकृत् (kulāntakṛt) - destroyer of family/lineage

(noun)

Nominative, masculine, singular of kulāntakṛt

kulāntakṛt - destroyer of a family or lineage

Compound 'kula' (family) + 'anta' (end, destruction) + 'kṛt' (maker, doer).

Compound type : tatpuruṣa (kula+anta+kṛt)

• kula – family, lineage, race, clan
  noun (neuter)
• anta – end, destruction, limit
  noun (masculine)
• kṛt – maker, doer, causing, bringing about
  adjective (masculine)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)