महाभारतः
mahābhārataḥ
-
book-12, chapter-267, verse-9
पञ्चैव तानि कालश्च भावाभावौ च केवलौ ।
अष्टौ भूतानि भूतानां शाश्वतानि भवाप्ययौ ॥९॥
अष्टौ भूतानि भूतानां शाश्वतानि भवाप्ययौ ॥९॥
9. pañcaiva tāni kālaśca bhāvābhāvau ca kevalau ,
aṣṭau bhūtāni bhūtānāṁ śāśvatāni bhavāpyayau.
aṣṭau bhūtāni bhūtānāṁ śāśvatāni bhavāpyayau.
9.
pañca eva tāni kālaḥ ca bhāvābhāvau ca kevalau
| aṣṭau bhūtāni bhūtānām śāśvatāni bhavāpyayau
| aṣṭau bhūtāni bhūtānām śāśvatāni bhavāpyayau
9.
tāni pañca eva kālaḥ ca kevalau bhāvābhāvau ca
bhūtānām aṣṭau bhūtāni śāśvatāni bhavāpyayau
bhūtānām aṣṭau bhūtāni śāśvatāni bhavāpyayau
9.
There are indeed five (fundamental principles), and also time, and pure existence and non-existence. The eight elements (bhūtāni) pertaining to all beings are eternal, as are their creation and dissolution (bhavāpyaya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्च (pañca) - five
- एव (eva) - indeed, only, just
- तानि (tāni) - those fundamental principles or categories (those)
- कालः (kālaḥ) - time
- च (ca) - and, also
- भावाभावौ (bhāvābhāvau) - pure existence and non-existence (existence and non-existence)
- च (ca) - and, also
- केवलौ (kevalau) - pure (existence and non-existence) (pure, mere, absolute)
- अष्टौ (aṣṭau) - eight
- भूतानि (bhūtāni) - the eight fundamental elements (e.g., earth, water, fire, air, ether, mind, intellect, ego or some similar enumeration) (elements, beings, created things)
- भूतानाम् (bhūtānām) - pertaining to all beings (of beings, of elements, of creatures)
- शाश्वतानि (śāśvatāni) - eternal, perpetual, permanent
- भवाप्ययौ (bhavāpyayau) - origin and dissolution, creation and destruction, birth and death
Words meanings and morphology
पञ्च (pañca) - five
(indeclinable)
Note: Used as a numeral adjective.
एव (eva) - indeed, only, just
(indeclinable)
तानि (tāni) - those fundamental principles or categories (those)
(pronoun)
Nominative, neuter, plural of tad
tad - that, those, he, she, it
कालः (kālaḥ) - time
(noun)
Nominative, masculine, singular of kāla
kāla - time, season, black
च (ca) - and, also
(indeclinable)
भावाभावौ (bhāvābhāvau) - pure existence and non-existence (existence and non-existence)
(noun)
Nominative, masculine, dual of bhāvābhāva
bhāvābhāva - existence and non-existence, being and non-being
Dvanda compound of 'bhāva' and 'abhāva'.
Compound type : dvandva (bhāva+abhāva)
- bhāva – being, existence, state, emotion
noun (masculine)
From root 'bhū' (to be)
Root: bhū (class 1) - abhāva – non-existence, absence, negation
noun (masculine)
Negation of 'bhāva' using 'a-' prefix.
Prefix: a
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
केवलौ (kevalau) - pure (existence and non-existence) (pure, mere, absolute)
(adjective)
Nominative, masculine, dual of kevala
kevala - mere, pure, absolute, alone, unmixed
अष्टौ (aṣṭau) - eight
(indeclinable)
Note: Used as a numeral adjective.
भूतानि (bhūtāni) - the eight fundamental elements (e.g., earth, water, fire, air, ether, mind, intellect, ego or some similar enumeration) (elements, beings, created things)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, ghost, the past, what has been
Past Passive Participle
Past Passive Participle of root 'bhū' (to be, exist).
Root: bhū (class 1)
भूतानाम् (bhūtānām) - pertaining to all beings (of beings, of elements, of creatures)
(noun)
Genitive, masculine/neuter, plural of bhūta
bhūta - being, creature, element, ghost, the past, what has been
Past Passive Participle
Past Passive Participle of root 'bhū' (to be, exist).
Root: bhū (class 1)
शाश्वतानि (śāśvatāni) - eternal, perpetual, permanent
(adjective)
Nominative, neuter, plural of śāśvata
śāśvata - eternal, perpetual, permanent, constant
Derived from 'śaśvat' (always).
भवाप्ययौ (bhavāpyayau) - origin and dissolution, creation and destruction, birth and death
(noun)
Nominative, masculine, dual of bhavāpyaya
bhavāpyaya - origin and dissolution, birth and death, production and destruction
Dvanda compound of 'bhava' and 'apyaya'.
Compound type : dvandva (bhava+apyaya)
- bhava – being, birth, origin, existence
noun (masculine)
From root 'bhū' (to be)
Root: bhū (class 1) - apyaya – dissolution, destruction, end, loss
noun (masculine)
From 'api' + root 'i' (to go)
Prefix: api
Root: i (class 2)