महाभारतः mahābhārataḥ - book-12, chapter-267, verse-37

पुण्यपापमयं देहं क्षपयन्कर्मसंचयात् ।
क्षीणदेहः पुनर्देही ब्रह्मत्वमुपगच्छति ॥३७॥

37. puṇyapāpamayaṁ dehaṁ kṣapayankarmasaṁcayāt ,
kṣīṇadehaḥ punardehī brahmatvamupagacchati.

37. puṇyapāpamayam deham kṣapayan karmasaṃcayāt
kṣīṇadehaḥ punar dehī brahmatvam upagacchati

37. dehī puṇyapāpamayam deham karmasaṃcayāt kṣapayan
kṣīṇadehaḥ punar brahmatvam upagacchati

37. The embodied being (dehī), exhausting the body – which is characterized by merit and demerit – through the depletion of its accumulated actions (karma), and thus having a body worn out, again attains the nature of Brahman (brahman).

Words meanings summery:

• पुण्यपापमयम् (puṇyapāpamayam) - consisting of merit and demerit

• देहम् (deham) - body

• क्षपयन् (kṣapayan) - causing to waste away, destroying, exhausting

• कर्मसंचयात् (karmasaṁcayāt) - from the accumulation of actions (karma), due to accumulated karma

• क्षीणदेहः (kṣīṇadehaḥ) - whose body is worn out, having an emaciated body

• पुनर् (punar) - again, anew, moreover

• देही (dehī) - embodied one, soul

• ब्रह्मत्वम् (brahmatvam) - the state of Brahman, the nature of Brahman

• उपगच्छति (upagacchati) - approaches, attains, reaches

Words meanings and morphology

पुण्यपापमयम् (puṇyapāpamayam) - consisting of merit and demerit

(adjective)

Accusative, masculine, singular of puṇyapāpamaya

puṇyapāpamaya - consisting of or made of merit and demerit

Compound of puṇya (merit) and pāpa (demerit) + -maya (consisting of)

Compound type : tatpurusha (puṇya+pāpa+maya)

• puṇya – merit, virtue, good deed
  noun (neuter)
• pāpa – demerit, sin, evil
  noun (neuter)
• maya – made of, consisting of, full of
  suffix
  Suffix used to form adjectives indicating material or abundance.

Note: Modifies 'deham'

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form, person

Root: dih (class 1)

क्षपयन् (kṣapayan) - causing to waste away, destroying, exhausting

(adjective)

Nominative, masculine, singular of kṣap

kṣap - to cause to waste away, to destroy, to exhaust

present active participle (causal)

Causal of root 'kṣi' (to diminish) or 'kṣap' (to kill)

Root: kṣap (class 10)

Note: Modifies 'dehī'

कर्मसंचयात् (karmasaṁcayāt) - from the accumulation of actions (karma), due to accumulated karma

(noun)

Ablative, masculine, singular of karmasaṃcaya

karmasaṁcaya - accumulation of actions or karma

Compound of 'karma' (action) and 'saṃcaya' (accumulation)

Compound type : tatpurusha (karma+saṃcaya)

• karma – action, deed, work, karma
  noun (neuter)
  Root: kṛ (class 8)
• saṃcaya – accumulation, collection, heap
  noun (masculine)
  Derived from 'sam' + 'ci' (to collect)
  Prefix: sam
  Root: ci (class 5)

Note: Indicates the cause or means of exhausting.

क्षीणदेहः (kṣīṇadehaḥ) - whose body is worn out, having an emaciated body

(adjective)

Nominative, masculine, singular of kṣīṇadeha

kṣīṇadeha - whose body is worn out, emaciated body

Bahuvrīhi compound: kṣīṇa (worn out) + deha (body)

Compound type : bahuvrihi (kṣīṇa+deha)

• kṣīṇa – wasted away, diminished, exhausted
  adjective (masculine)
  Past Passive Participle
  From root 'kṣi' (to waste away)
  Root: kṣi (class 5)
• deha – body
  noun (masculine)
  Root: dih (class 1)

Note: Modifies 'dehī'

पुनर् (punar) - again, anew, moreover

(indeclinable)

देही (dehī) - embodied one, soul

(noun)

Nominative, masculine, singular of dehin

dehin - embodied one, soul, living being

Derived from 'deha' (body) with suffix '-in'

ब्रह्मत्वम् (brahmatvam) - the state of Brahman, the nature of Brahman

(noun)

Accusative, neuter, singular of brahmatva

brahmatva - the state or condition of Brahman, the nature of Brahman

Compound of 'brahman' (Brahman) and '-tva' (suffix denoting abstract quality or state)

Compound type : tatpurusha (brahman+tva)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• tva – suffix forming abstract nouns like '-ness', '-hood', '-ship'
  suffix

उपगच्छति (upagacchati) - approaches, attains, reaches

(verb)

3rd person , singular, active, present (lat) of upagam

root verb (with prefix)

Root 'gam' with prefix 'upa'

Prefix: upa

Root: gam (class 1)