महाभारतः mahābhārataḥ - book-12, chapter-267, verse-7

आपश्चैवान्तरिक्षं च पृथिवी वायुपावकौ ।
असिद्धिः परमेतेभ्यो भूतेभ्यो मुक्तसंशयम् ॥७॥

7. āpaścaivāntarikṣaṁ ca pṛthivī vāyupāvakau ,
asiddhiḥ parametebhyo bhūtebhyo muktasaṁśayam.

7. āpaḥ ca eva antarikṣam ca pṛthivī vāyupāvakau
asiddhiḥ param etebhyaḥ bhūtebhyaḥ mukta-saṃśayam

7. āpaḥ ca eva antarikṣam ca pṛthivī vāyupāvakau (ca santi) mukta-saṃśayam etebhyaḥ bhūtebhyaḥ param asiddhiḥ (asti).

7. Water, indeed ether, earth, air, and fire (these are the elements). Without doubt, there is no higher attainment beyond these (bhūtas) elements.

Words meanings summery:

• आपः (āpaḥ) - Water (waters)

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• अन्तरिक्षम् (antarikṣam) - ether (ether, atmosphere, space)

• च (ca) - and, also

• पृथिवी (pṛthivī) - earth

• वायुपावकौ (vāyupāvakau) - air, and fire (air and fire)

• असिद्धिः (asiddhiḥ) - no higher attainment (non-attainment, failure, imperfection)

• परम् (param) - higher (attainment) (supreme, higher, beyond, superior)

• एतेभ्यः (etebhyaḥ) - beyond these (elements) (from these, to these)

• भूतेभ्यः (bhūtebhyaḥ) - from these (bhūtas) elements (from elements, from beings)

• मुक्त-संशयम् (mukta-saṁśayam) - without doubt, free from doubt

Words meanings and morphology

आपः (āpaḥ) - Water (waters)

(noun)

Nominative, feminine, plural of ap

ap - water, waters

Root ap, primarily used in plural forms (āpaḥ)

Note: The first of the five great elements.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

अन्तरिक्षम् (antarikṣam) - ether (ether, atmosphere, space)

(noun)

Nominative, neuter, singular of antarikṣa

antarikṣa - sky, atmosphere, space, ether

Note: The second of the five great elements.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

पृथिवी (pṛthivī) - earth

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, the Earth (as a goddess)

Note: The third of the five great elements.

वायुपावकौ (vāyupāvakau) - air, and fire (air and fire)

(noun)

Nominative, masculine, dual of vāyupāvaka

vāyupāvaka - air and fire (dual compound for these two elements)

Compound type : dvandva (vāyu+pāvaka)

• vāyu – air, wind, the god of wind
  noun (masculine)
• pāvaka – fire, purifier, the god Agni
  noun (masculine)
  From √pū (to purify)
  Root: pū (class 1)

Note: The fourth and fifth of the five great elements, expressed in a dual compound.

असिद्धिः (asiddhiḥ) - no higher attainment (non-attainment, failure, imperfection)

(noun)

Nominative, feminine, singular of asiddhi

asiddhi - non-attainment, failure, imperfection, non-existence of final accomplishment

Compound of a- (negation) and siddhi (attainment, success)

Compound type : nañ-tatpuruṣa (siddhi)

• a – not, non-
  indeclinable
  Negative prefix
• siddhi – attainment, success, accomplishment, perfection, magical power
  noun (feminine)
  From √sidh (to succeed, accomplish)
  Root: sidh (class 1)

Note: Subject of the implied verb 'asti' (is).

परम् (param) - higher (attainment) (supreme, higher, beyond, superior)

(adjective)

neuter, singular of para

para - other, supreme, highest, ultimate, beyond

Note: Adverbial use meaning 'beyond' or qualifying 'asiddhi' implicitly.

एतेभ्यः (etebhyaḥ) - beyond these (elements) (from these, to these)

(pronoun)

Ablative, masculine/neuter, plural of etad

etad - this, these

Note: Refers to the listed elements.

भूतेभ्यः (bhūtebhyaḥ) - from these (bhūtas) elements (from elements, from beings)

(noun)

Ablative, neuter, plural of bhūta

bhūta - element, being, creature

Past Passive Participle

Derived from √bhū (to be)

Root: bhū (class 1)

Note: Refers to the five great elements.

मुक्त-संशयम् (mukta-saṁśayam) - without doubt, free from doubt

(indeclinable)

Compound of mukta (freed) and saṃśaya (doubt)

Compound type : bahuvrīhi (mukta+saṃśaya)

• mukta – freed, liberated, released, cast off
  adjective (neuter)
  Past Passive Participle
  Derived from √muc (to free, release)
  Root: muc (class 6)
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  From sam-√śī (to doubt); sam (prefix) + √śī (root)
  Prefix: sam
  Root: śī (class 2)

Note: Adverbial use.