महाभारतः mahābhārataḥ - book-12, chapter-267, verse-36

नैव संजायते जन्तुर्न च जातु विपद्यते ।
याति देहमयं भुक्त्वा कदाचित्परमां गतिम् ॥३६॥

36. naiva saṁjāyate janturna ca jātu vipadyate ,
yāti dehamayaṁ bhuktvā kadācitparamāṁ gatim.

36. na eva saṃjāyate jantuḥ na ca jātu vipadyate
yāti dehamayam bhuktvā kadācit paramām gatim

36. jantuḥ na eva saṃjāyate ca na jātu vipadyate
dehamayam bhuktvā kadācit paramām gatim yāti

36. The embodied being (jantu) is neither born nor does it ever perish. Having experienced this body-bound existence, it sometimes achieves the supreme state.

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, only, just, quite

• संजायते (saṁjāyate) - is born, originates, comes into existence

• जन्तुः (jantuḥ) - a living being, creature, embodied soul

• न (na) - not, no

• च (ca) - and, also

• जातु (jātu) - ever, at any time, by any means

• विपद्यते (vipadyate) - perishes, falls into misfortune, comes to harm

• याति (yāti) - goes, proceeds, attains, reaches

• देहमयम् (dehamayam) - describing the nature of existence experienced (consisting of a body, body-like, corporeal)

• भुक्त्वा (bhuktvā) - having experienced (the body-bound existence) (having enjoyed, having eaten, having experienced)

• कदाचित् (kadācit) - sometimes, at some time, perhaps

• परमाम् (paramām) - supreme, highest, ultimate

• गतिम् (gatim) - state, goal, path, destination

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

संजायते (saṁjāyate) - is born, originates, comes into existence

(verb)

3rd person , singular, middle, present (lat) of saṃjan

root verb (with prefix)

root 'jan' with prefix 'sam'

Prefix: sam

Root: jan (class 4)

जन्तुः (jantuḥ) - a living being, creature, embodied soul

(noun)

Nominative, masculine, singular of jantu

jantu - a living being, creature, embodied soul, man

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

जातु (jātu) - ever, at any time, by any means

(indeclinable)

विपद्यते (vipadyate) - perishes, falls into misfortune, comes to harm

(verb)

3rd person , singular, middle, present (lat) of vipad

root verb (with prefix)

root 'pad' with prefix 'vi'

Prefix: vi

Root: pad (class 4)

याति (yāti) - goes, proceeds, attains, reaches

(verb)

3rd person , singular, active, present (lat) of yā

root verb

Root: yā (class 2)

देहमयम् (dehamayam) - describing the nature of existence experienced (consisting of a body, body-like, corporeal)

(adjective)

Accusative, neuter, singular of dehamaya

dehamaya - consisting of a body, body-like, corporeal

Derived from 'deha' (body) with suffix '-maya' (made of)

Note: Adverbial usage, or as object of bhuktvā

भुक्त्वा (bhuktvā) - having experienced (the body-bound existence) (having enjoyed, having eaten, having experienced)

(indeclinable)

absolutive (gerund)

Formed with suffix '-tvā'

Root: bhuj (class 7)

कदाचित् (kadācit) - sometimes, at some time, perhaps

(indeclinable)

परमाम् (paramām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, excellent, most remote

गतिम् (gatim) - state, goal, path, destination

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, condition, goal, refuge

Root: gam (class 1)