महाभारतः mahābhārataḥ - book-12, chapter-267, verse-32

यथैवोत्पद्यते किंचित्पञ्चत्वं गच्छते तथा ।
पुण्यपापविनाशान्ते पुण्यपापसमीरितम् ।
देहं विशति कालेन ततोऽयं कर्मसंभवम् ॥३२॥

32. yathaivotpadyate kiṁcitpañcatvaṁ gacchate tathā ,
puṇyapāpavināśānte puṇyapāpasamīritam ,
dehaṁ viśati kālena tato'yaṁ karmasaṁbhavam.

32. yathā eva utpadyate kiñcit pañcatvaṃ
gacchate tathā puṇyapāpavināśānte
puṇyapāpasamīritam dehaṃ viśati
kālena tataḥ ayaṃ karmasaṃbhavam

32. yathā eva kiñcit utpadyate tathā
pañcatvaṃ gacchate puṇyapāpavināśānte
puṇyapāpasamīritam ayaṃ kālena dehaṃ
viśati tataḥ ayaṃ karmasaṃbhavam

32. Just as anything comes into being, so too it eventually dissolves into the five elements. When the effects of merits and demerits are exhausted, the individual, over time, enters a new body. Thus, this new existence is born from past actions (karma), being impelled by those very merits and demerits.

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• एव (eva) - indeed, only, just, exactly

• उत्पद्यते (utpadyate) - is born, arises, comes into being

• किञ्चित् (kiñcit) - something, anything

• पञ्चत्वं (pañcatvaṁ) - the state of five elements, dissolution, death

• गच्छते (gacchate) - goes to, reaches, obtains

• तथा (tathā) - so, thus, likewise, in that manner

• पुण्यपापविनाशान्ते (puṇyapāpavināśānte) - at the end of the destruction of merit and demerit

• पुण्यपापसमीरितम् (puṇyapāpasamīritam) - referring to the new existence/birth, which is a consequence of merit and demerit (impelled by merit and demerit, caused by merit and demerit)

• देहं (dehaṁ) - body, physical form

• विशति (viśati) - enters, goes into

• कालेन (kālena) - by time, in course of time, in due time

• ततः (tataḥ) - then, thence, therefore, from that

• अयं (ayaṁ) - this new existence or the embodied self (this, this one)

• कर्मसंभवम् (karmasaṁbhavam) - the new existence or body's origin is due to past actions (karma) (born from karma, origin due to actions)

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

उत्पद्यते (utpadyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present indicative (lat) of utpad

present indicative

3rd person singular, middle voice

Prefix: ud

Root: pad (class 4)

किञ्चित् (kiñcit) - something, anything

(indeclinable)

Note: Can also function as a pronoun (nom/acc neuter singular of kimcit)

पञ्चत्वं (pañcatvaṁ) - the state of five elements, dissolution, death

(noun)

Accusative, neuter, singular of pañcatva

pañcatva - the state of five (elements), quinquintessence, dissolution

Compound type : tatpuruṣa (pañca+tva)

• pañca – five
  numeral
• tva – suffix denoting state, condition, quality
  suffix (neuter)
  nominal suffix forming abstract nouns

गच्छते (gacchate) - goes to, reaches, obtains

(verb)

3rd person , singular, middle, present indicative (lat) of gam

present indicative

3rd person singular, middle voice

Root: gam (class 1)

तथा (tathā) - so, thus, likewise, in that manner

(indeclinable)

पुण्यपापविनाशान्ते (puṇyapāpavināśānte) - at the end of the destruction of merit and demerit

(noun)

Locative, masculine, singular of puṇyapāpavināśānta

puṇyapāpavināśānta - the end of the destruction of merits and demerits

Compound type : ṣaṣṭhī-tatpuruṣa (puṇyapāpavināśa+anta)

• puṇyapāpavināśa – destruction of merit and demerit
  noun (masculine)
• anta – end, boundary, conclusion
  noun (masculine)

पुण्यपापसमीरितम् (puṇyapāpasamīritam) - referring to the new existence/birth, which is a consequence of merit and demerit (impelled by merit and demerit, caused by merit and demerit)

(adjective)

Nominative, neuter, singular of puṇyapāpasamīrita

puṇyapāpasamīrita - impelled by merit and demerit

Past Passive Participle

compound of puṇya, pāpa, and samīrita (ppp. of sam-īr)

Compound type : tatpuruṣa (puṇyapāpa+samīrita)

• puṇyapāpa – merit and demerit
  noun (neuter)
• samīrita – impelled, stirred, roused, caused
  adjective (neuter)
  Past Passive Participle
  Derived from root īr (to move, to stir) with prefix sam-
  Prefix: sam
  Root: īr (class 6)

Note: Agrees with karmasaṃbhavam

देहं (dehaṁ) - body, physical form

(noun)

Accusative, masculine, singular of deha

deha - body, corporeal frame, person

Root: dih (class 1)

विशति (viśati) - enters, goes into

(verb)

3rd person , singular, active, present indicative (lat) of viś

present indicative

3rd person singular, active voice

Root: viś (class 6)

कालेन (kālena) - by time, in course of time, in due time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, destiny

ततः (tataḥ) - then, thence, therefore, from that

(indeclinable)

अयं (ayaṁ) - this new existence or the embodied self (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (near speaker)

कर्मसंभवम् (karmasaṁbhavam) - the new existence or body's origin is due to past actions (karma) (born from karma, origin due to actions)

(adjective)

Nominative, neuter, singular of karmasaṃbhava

karmasaṁbhava - born from karma, origin from actions, karmic birth

Compound type : pañcamī-tatpuruṣa (karma+saṃbhava)

• karma – action, deed, ritual, destiny, effect of actions
  noun (neuter)
  Root: kṛ (class 8)
• saṃbhava – origin, birth, production, possibility
  noun (masculine)
  Derived from root bhū (to be, become) with prefix sam-
  Prefix: sam
  Root: bhū (class 1)