महाभारतः mahābhārataḥ - book-12, chapter-267, verse-28

इन्द्रियाणि च भावाश्च गुणाः सप्तदश स्मृताः ।
तेषामष्टादशो देही यः शरीरे स शाश्वतः ॥२८॥

28. indriyāṇi ca bhāvāśca guṇāḥ saptadaśa smṛtāḥ ,
teṣāmaṣṭādaśo dehī yaḥ śarīre sa śāśvataḥ.

28. indriyāṇi ca bhāvāḥ ca guṇāḥ saptadaśa smṛtāḥ
teṣām aṣṭādaśaḥ dehī yaḥ śarīre saḥ śāśvataḥ

28. indriyāṇi ca bhāvāḥ ca saptadaśa guṇāḥ smṛtāḥ
teṣām aṣṭādaśaḥ dehī yaḥ śarīre saḥ śāśvataḥ

28. The senses and the subtle principles are considered to be seventeen constituents. Among them, the eighteenth is the embodied self (ātman), who, residing in the body, is eternal.

Words meanings summery:

• इन्द्रियाणि (indriyāṇi) - The ten sense organs (five of perception and five of action). (senses, sense organs, faculties)

• च (ca) - and (and, also, moreover)

• भावाः (bhāvāḥ) - Subtle elements or internal faculties like intellect (buddhi) and ego (ahaṅkāra). (states of being, entities, elements, dispositions, emotions)

• च (ca) - and (and, also, moreover)

• गुणाः (guṇāḥ) - Constituents or principles that make up the subtle body, as enumerated. (qualities, constituents, properties, strands, virtues)

• सप्तदश (saptadaśa) - Seventeen in number. (seventeen)

• स्मृताः (smṛtāḥ) - Are traditionally declared or considered. (remembered, traditionally known, declared, considered)

• तेषाम् (teṣām) - Among these (seventeen constituents). (of them, among them)

• अष्टादशः (aṣṭādaśaḥ) - The eighteenth (constituent). (eighteenth)

• देही (dehī) - The embodied self or soul (ātman). (embodied one, soul, living being)

• यः (yaḥ) - Who (referring to the embodied self). (who, which)

• शरीरे (śarīre) - Residing in the physical body. (in the body)

• सः (saḥ) - That one (the embodied self). (that, he)

• शाश्वतः (śāśvataḥ) - Is eternal, everlasting. (eternal, perpetual, permanent)

Words meanings and morphology

इन्द्रियाणि (indriyāṇi) - The ten sense organs (five of perception and five of action). (senses, sense organs, faculties)

(noun)

Nominative, neuter, plural of indriya

indriya - sense organ, faculty, power, sense, masculinity

From Indra, meaning that which belongs to or is connected with Indra, or that by which Indra is perceived.

च (ca) - and (and, also, moreover)

(indeclinable)

भावाः (bhāvāḥ) - Subtle elements or internal faculties like intellect (buddhi) and ego (ahaṅkāra). (states of being, entities, elements, dispositions, emotions)

(noun)

Nominative, masculine, plural of bhāva

bhāva - state, condition, existence, nature, sentiment, emotion, being, thing

From root bhū (to be, become).

Root: bhū (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

गुणाः (guṇāḥ) - Constituents or principles that make up the subtle body, as enumerated. (qualities, constituents, properties, strands, virtues)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, constituent (of prakṛti), rope, string, virtue

सप्तदश (saptadaśa) - Seventeen in number. (seventeen)

(adjective)

Nominative, masculine, plural of saptadaśa

saptadaśa - seventeen

From sapta (seven) and daśa (ten).

Compound type : dvandva (sapta+daśa)

• sapta – seven
  numeral
• daśa – ten
  numeral

Note: Agrees with 'guṇāḥ'.

स्मृताः (smṛtāḥ) - Are traditionally declared or considered. (remembered, traditionally known, declared, considered)

(participle)

Nominative, masculine, plural of smṛta

smṛta - remembered, called, mentioned, known, declared

Past Passive Participle

From root smṛ (to remember).

Root: smṛ (class 1)

Note: Implies 'are remembered/declared (by the wise)'.

तेषाम् (teṣām) - Among these (seventeen constituents). (of them, among them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

अष्टादशः (aṣṭādaśaḥ) - The eighteenth (constituent). (eighteenth)

(adjective)

Nominative, masculine, singular of aṣṭādaśa

aṣṭādaśa - eighteen

From aṣṭan (eight) and daśa (ten).

Compound type : dvandva (aṣṭan+daśa)

• aṣṭan – eight
  numeral
• daśa – ten
  numeral

Note: Implies 'the eighteenth one'.

देही (dehī) - The embodied self or soul (ātman). (embodied one, soul, living being)

(noun)

Nominative, masculine, singular of dehin

dehin - embodied, possessing a body, soul, living being

From deha (body) + -in (possessive suffix).

Note: Acts as the subject.

यः (yaḥ) - Who (referring to the embodied self). (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Connects the clause to 'dehī'.

शरीरे (śarīre) - Residing in the physical body. (in the body)

(noun)

Locative, neuter, singular of śarīra

śarīra - body, physical frame

Root: śṝ (class 9)

Note: Indicates location.

सः (saḥ) - That one (the embodied self). (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: The subject of the predicate 'śāśvataḥ'.

शाश्वतः (śāśvataḥ) - Is eternal, everlasting. (eternal, perpetual, permanent)

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant, permanent

From śaśvat (always, perpetually).