महाभारतः mahābhārataḥ - book-12, chapter-267, verse-29

अथ वा सशरीरास्ते गुणाः सर्वे शरीरिणाम् ।
संश्रितास्तद्वियोगे हि सशरीरा न सन्ति ते ॥२९॥

29. atha vā saśarīrāste guṇāḥ sarve śarīriṇām ,
saṁśritāstadviyoge hi saśarīrā na santi te.

29. atha vā saśarīrāḥ te guṇāḥ sarve śarīriṇām
saṃśritāḥ tatviyoge hi saśarīrāḥ na santi te

29. atha vā sarve te saśarīrāḥ guṇāḥ śarīriṇām
saṃśritāḥ hi tatviyoge te saśarīrāḥ na santi

29. Alternatively, all those constituents are connected to a body for embodied beings; they are dependent (on the body). Indeed, upon the dissolution of that connection, they (the constituents) no longer exist as embodied.

Words meanings summery:

• अथ (atha) - alternatively (now, then, moreover, or, alternatively)

• वा (vā) - or (or, either, alternatively)

• सशरीराः (saśarīrāḥ) - Possessed of a body, or connected to a body. (embodied, having a body, with a body)

• ते (te) - Those (constituents). (those, they)

• गुणाः (guṇāḥ) - Constituents or principles that make up the subtle body, as enumerated. (qualities, constituents, properties, strands, virtues)

• सर्वे (sarve) - All (of those constituents). (all, every)

• शरीरिणाम् (śarīriṇām) - Belonging to embodied beings. (of embodied beings, of living beings)

• संश्रिताः (saṁśritāḥ) - Dependent on (the body of embodied beings). (dependent, residing in, abiding in, connected to)

• तत्वियोगे (tatviyoge) - Upon the dissolution of that (body/connection). (in the separation from that, in its dissolution)

• हि (hi) - Indeed, certainly. (indeed, certainly, for, because)

• सशरीराः (saśarīrāḥ) - Possessed of a body, or connected to a body. (embodied, having a body, with a body)

• न (na) - not (not, no)

• सन्ति (santi) - exist, are. (are, exist)

• ते (te) - They (the constituents). (those, they)

Words meanings and morphology

अथ (atha) - alternatively (now, then, moreover, or, alternatively)

(indeclinable)

वा (vā) - or (or, either, alternatively)

(indeclinable)

सशरीराः (saśarīrāḥ) - Possessed of a body, or connected to a body. (embodied, having a body, with a body)

(adjective)

Nominative, masculine, plural of saśarīra

saśarīra - having a body, embodied, corporeal

From sa- (with) + śarīra (body).

Compound type : bahuvrīhi (sa+śarīra)

• sa – with, together with
  indeclinable
  Prepositional prefix.
• śarīra – body, physical frame
  noun (neuter)
  Root: śṝ (class 9)

Note: Agrees with 'guṇāḥ'.

ते (te) - Those (constituents). (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

गुणाः (guṇāḥ) - Constituents or principles that make up the subtle body, as enumerated. (qualities, constituents, properties, strands, virtues)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, constituent (of prakṛti), rope, string, virtue

सर्वे (sarve) - All (of those constituents). (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Universal pronoun.

शरीरिणाम् (śarīriṇām) - Belonging to embodied beings. (of embodied beings, of living beings)

(noun)

Genitive, masculine, plural of śarīrin

śarīrin - embodied, having a body, living being, individual soul

From śarīra (body) + -in (possessive suffix).

Note: Indicates possession or relation.

संश्रिताः (saṁśritāḥ) - Dependent on (the body of embodied beings). (dependent, residing in, abiding in, connected to)

(participle)

Nominative, masculine, plural of saṃśrita

saṁśrita - dependent on, resorted to, connected with, dwelling in, inherent in

Past Passive Participle

From saṃ- (together, completely) + root śri (to resort to, depend on).

Prefix: sam

Root: śri (class 1)

Note: Functions as a predicate here.

तत्वियोगे (tatviyoge) - Upon the dissolution of that (body/connection). (in the separation from that, in its dissolution)

(noun)

Locative, masculine, singular of tatviyoga

tatviyoga - separation from that, dissolution of that

Compound of tad (that) and viyoga (separation).

Compound type : tatpuruṣa (tad+viyoga)

• tad – that, it
  pronoun (neuter)
  Demonstrative pronoun.
• viyoga – separation, disjunction, dissolution, absence
  noun (masculine)
  From vi- (apart) + root yuj (to join).
  Prefix: vi
  Root: yuj (class 7)

Note: Indicates the condition or time.

हि (hi) - Indeed, certainly. (indeed, certainly, for, because)

(indeclinable)

Note: Adds emphasis.

सशरीराः (saśarīrāḥ) - Possessed of a body, or connected to a body. (embodied, having a body, with a body)

(adjective)

Nominative, masculine, plural of saśarīra

saśarīra - having a body, embodied, corporeal

From sa- (with) + śarīra (body).

Compound type : bahuvrīhi (sa+śarīra)

• sa – with, together with
  indeclinable
  Prepositional prefix.
• śarīra – body, physical frame
  noun (neuter)
  Root: śṝ (class 9)

Note: Agrees with 'guṇāḥ'.

न (na) - not (not, no)

(indeclinable)

Negative particle.

सन्ति (santi) - exist, are. (are, exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Present Tense, Indicative Mood

Root as, Parasmaipada, 3rd person plural.

Root: as (class 2)

ते (te) - They (the constituents). (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.