महाभारतः mahābhārataḥ - book-12, chapter-267, verse-10

अभावाद्भावितेष्वेव तेभ्यश्च प्रभवन्त्यपि ।
विनष्टोऽपि च तान्येव जन्तुर्भवति पञ्चधा ॥१०॥

10. abhāvādbhāviteṣveva tebhyaśca prabhavantyapi ,
vinaṣṭo'pi ca tānyeva janturbhavati pañcadhā.

10. abhāvāt bhāviteṣu eva tebhyaḥ ca prabhavanti api
| vinaṣṭaḥ api ca tāni eva jantuḥ bhavati pañcadhā

10. api abhavāt bhāviteṣu eva tebhyaḥ ca prabhavanti
jantuḥ vinaṣṭaḥ api ca tāni eva pañcadhā bhavati

10. Furthermore, things arise from non-existence and from those very things already manifested. And even when destroyed, a living being (jantu) becomes those very five elements (pañcadhā).

Words meanings summery:

• अभावात् (abhāvāt) - from non-existence, due to absence

• भावितेषु (bhāviteṣu) - within the manifested realm (in the manifested ones, in those that have become existing)

• एव (eva) - indeed, only, just

• तेभ्यः (tebhyaḥ) - from those manifested things (from them)

• च (ca) - and, also

• प्रभवन्ति (prabhavanti) - they originate, they arise, they proceed

• अपि (api) - also, even, furthermore

• विनष्टः (vinaṣṭaḥ) - destroyed, perished

• अपि (api) - also, even

• च (ca) - and

• तानि (tāni) - those very (five) elements (those, them)

• एव (eva) - indeed, only, just

• जन्तुः (jantuḥ) - a living being, creature

• भवति (bhavati) - becomes, is, exists

• पञ्चधा (pañcadhā) - referring to the five elements mentioned implicitly or explicitly in surrounding verses (in five ways, fivefold)

Words meanings and morphology

अभावात् (abhāvāt) - from non-existence, due to absence

(noun)

Ablative, masculine/neuter, singular of abhāva

abhāva - non-existence, absence, negation

Negation of 'bhāva' using 'a-' prefix.

Compound type : nañ-tatpuruṣa (na+bhāva)

• na – not, no
  indeclinable
• bhāva – being, existence, state, emotion
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)

भावितेषु (bhāviteṣu) - within the manifested realm (in the manifested ones, in those that have become existing)

(adjective)

Locative, masculine/neuter, plural of bhāvita

bhāvita - made, produced, manifested, cultivated, conceived

Past Passive Participle

Past Passive Participle of the causative stem of root 'bhū' (to be).

Root: bhū (class 1)

एव (eva) - indeed, only, just

(indeclinable)

तेभ्यः (tebhyaḥ) - from those manifested things (from them)

(pronoun)

Ablative, masculine/neuter, plural of tad

tad - that, those, he, she, it

च (ca) - and, also

(indeclinable)

प्रभवन्ति (prabhavanti) - they originate, they arise, they proceed

(verb)

3rd person , plural, active, present (laṭ) of prabhav

Prefix: pra

Root: bhū (class 1)

अपि (api) - also, even, furthermore

(indeclinable)

विनष्टः (vinaṣṭaḥ) - destroyed, perished

(adjective)

Nominative, masculine, singular of vinaṣṭa

vinaṣṭa - destroyed, perished, lost, ruined

Past Passive Participle

Past Passive Participle of root 'naś' with prefix 'vi'.

Prefix: vi

Root: naś (class 4)

अपि (api) - also, even

(indeclinable)

च (ca) - and

(indeclinable)

तानि (tāni) - those very (five) elements (those, them)

(pronoun)

neuter, plural of tad

tad - that, those, he, she, it

एव (eva) - indeed, only, just

(indeclinable)

जन्तुः (jantuḥ) - a living being, creature

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man, progeny

Root: jan (class 4)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

पञ्चधा (pañcadhā) - referring to the five elements mentioned implicitly or explicitly in surrounding verses (in five ways, fivefold)

(indeclinable)

Derived from 'pañca' (five) with the suffix '-dhā'.

Note: Used adverbially.