महाभारतः
mahābhārataḥ
-
book-12, chapter-267, verse-11
तस्य भूमिमयो देहः श्रोत्रमाकाशसंभवम् ।
सूर्यश्चक्षुरसुर्वायुरद्भ्यस्तु खलु शोणितम् ॥११॥
सूर्यश्चक्षुरसुर्वायुरद्भ्यस्तु खलु शोणितम् ॥११॥
11. tasya bhūmimayo dehaḥ śrotramākāśasaṁbhavam ,
sūryaścakṣurasurvāyuradbhyastu khalu śoṇitam.
sūryaścakṣurasurvāyuradbhyastu khalu śoṇitam.
11.
tasya bhūmimayaḥ dehaḥ śrotram ākāśasaṃbhavam |
sūryaḥ cakṣuḥ asuḥ vāyuḥ adbhyaḥ tu khalu śoṇitam
sūryaḥ cakṣuḥ asuḥ vāyuḥ adbhyaḥ tu khalu śoṇitam
11.
tasya dehaḥ bhūmimayaḥ śrotram ākāśasaṃbhavam
sūryaḥ cakṣuḥ asuḥ vāyuḥ tu khalu śoṇitam adbhyaḥ
sūryaḥ cakṣuḥ asuḥ vāyuḥ tu khalu śoṇitam adbhyaḥ
11.
His body is made of earth. The ear (or sense of hearing) originates from space. The sun (is associated with) the eye (or sense of sight), and breath (asu) is from air (vāyu). Indeed, blood (śoṇita) originates from water.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - his, its
- भूमिमयः (bhūmimayaḥ) - made of earth, earthy
- देहः (dehaḥ) - body
- श्रोत्रम् (śrotram) - ear, sense of hearing
- आकाशसंभवम् (ākāśasaṁbhavam) - originating from space/ether
- सूर्यः (sūryaḥ) - sun
- चक्षुः (cakṣuḥ) - eye, sense of sight
- असुः (asuḥ) - breath, vital air, life
- वायुः (vāyuḥ) - wind, air
- अद्भ्यस् (adbhyas) - from waters
- तु (tu) - but, indeed, however
- खलु (khalu) - indeed, certainly, surely
- शोणितम् (śoṇitam) - blood
Words meanings and morphology
तस्य (tasya) - his, its
(pronoun)
Genitive, masculine/neuter, singular of tad
tad - that, those, he, she, it
भूमिमयः (bhūmimayaḥ) - made of earth, earthy
(adjective)
Nominative, masculine, singular of bhūmimaya
bhūmimaya - made of earth, consisting of earth
Compound of 'bhūmi' (earth) and '-maya' (made of).
Compound type : tatpuruṣa (bhūmi+maya)
- bhūmi – earth, ground, land
noun (feminine) - maya – made of, consisting of, full of (suffix)
adjective (masculine)
Suffix indicating material or abundance.
देहः (dehaḥ) - body
(noun)
Nominative, masculine, singular of deha
deha - body, form, figure
श्रोत्रम् (śrotram) - ear, sense of hearing
(noun)
Nominative, neuter, singular of śrotra
śrotra - ear, organ of hearing, hearing
From root 'śru' (to hear).
Root: śru (class 5)
आकाशसंभवम् (ākāśasaṁbhavam) - originating from space/ether
(adjective)
Nominative, neuter, singular of ākāśasaṃbhava
ākāśasaṁbhava - originating from space/ether
Compound of 'ākāśa' (space) and 'saṃbhava' (origin).
Compound type : tatpuruṣa (ākāśa+saṃbhava)
- ākāśa – space, ether, sky
noun (masculine) - saṃbhava – origin, birth, production, possibility
noun (masculine)
From 'sam-' + root 'bhū' (to be).
Prefix: sam
Root: bhū (class 1)
सूर्यः (sūryaḥ) - sun
(noun)
Nominative, masculine, singular of sūrya
sūrya - sun, Sun God
चक्षुः (cakṣuḥ) - eye, sense of sight
(noun)
Nominative, neuter, singular of cakṣus
cakṣus - eye, organ of sight, sight, look
असुः (asuḥ) - breath, vital air, life
(noun)
Nominative, masculine, singular of asu
asu - breath, vital breath, life, life-force
वायुः (vāyuḥ) - wind, air
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, the god of wind
Root: vā (class 2)
अद्भ्यस् (adbhyas) - from waters
(noun)
Ablative, feminine, plural of ap
ap - water, waters
तु (tu) - but, indeed, however
(indeclinable)
खलु (khalu) - indeed, certainly, surely
(indeclinable)
शोणितम् (śoṇitam) - blood
(noun)
Nominative, neuter, singular of śoṇita
śoṇita - blood, red, crimson