महाभारतः mahābhārataḥ - book-12, chapter-267, verse-34

तत्र नैवानुतप्यन्ते प्राज्ञा निश्चितनिश्चयाः ।
कृपणास्त्वनुतप्यन्ते जनाः संबन्धिमानिनः ॥३४॥

34. tatra naivānutapyante prājñā niścitaniścayāḥ ,
kṛpaṇāstvanutapyante janāḥ saṁbandhimāninaḥ.

34. tatra na eva anutapyante prājñāḥ niścitaniscayāḥ
kṛpaṇāḥ tu anutapyante janāḥ sambandhimāninaḥ

34. tatra niścitaniscayāḥ prājñāḥ na eva anutapyante
kṛpaṇāḥ sambandhimāninaḥ janāḥ tu anutapyante

34. In such a state (referring to transmigration), the discerning individuals (prājñāḥ), whose convictions are firm, do not lament. However, the unenlightened (kṛpaṇāḥ) people, who mistakenly consider relationships as permanent, do indeed lament.

Words meanings summery:

• तत्र (tatra) - in the situation of transmigration or change of bodies (there, in that place, in that case, in that situation)

• न (na) - not, no

• एव (eva) - indeed, only, just

• अनुतप्यन्ते (anutapyante) - they lament, they regret, they repent

• प्राज्ञाः (prājñāḥ) - the wise ones, discerning individuals

• निश्चितनिस्चयाः (niścitaniscayāḥ) - those whose resolve is firm, firm in conviction

• कृपणाः (kṛpaṇāḥ) - unenlightened people who are attached to worldly things (miserable, pitiable, wretched, unenlightened)

• तु (tu) - but, however, on the other hand

• अनुतप्यन्ते (anutapyante) - they lament, they regret, they repent

• जनाः (janāḥ) - people, men, creatures

• सम्बन्धिमानिनः (sambandhimāninaḥ) - people who are attached to their relatives and consider them permanent possessions (those who consider relatives as their own, those who take pride in relationships)

Words meanings and morphology

तत्र (tatra) - in the situation of transmigration or change of bodies (there, in that place, in that case, in that situation)

(indeclinable)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अनुतप्यन्ते (anutapyante) - they lament, they regret, they repent

(verb)

3rd person , plural, middle, present indicative (lat) of anutap

present indicative

3rd person plural, middle voice

Prefix: anu

Root: tap (class 4)

प्राज्ञाः (prājñāḥ) - the wise ones, discerning individuals

(adjective)

Nominative, masculine, plural of prājña

prājña - wise, discerning, intelligent, knowing

Derived from pra-jñā (to know)

Prefix: pra

Root: jñā (class 9)

निश्चितनिस्चयाः (niścitaniscayāḥ) - those whose resolve is firm, firm in conviction

(adjective)

Nominative, masculine, plural of niścitaniscaya

niścitaniscaya - whose resolution is firm, firm in conviction

Compound type : bahuvrīhi (niścita+niścaya)

• niścita – ascertained, firm, certain, resolved
  adjective (masculine)
  Past Passive Participle
  Derived from root ci (to gather, observe) with prefix ni-
  Prefix: ni
  Root: ci (class 5)
• niścaya – resolution, conviction, ascertainment, certainty
  noun (masculine)
  Derived from root ci (to gather, observe) with prefix ni-
  Prefix: ni
  Root: ci (class 5)

कृपणाः (kṛpaṇāḥ) - unenlightened people who are attached to worldly things (miserable, pitiable, wretched, unenlightened)

(adjective)

Nominative, masculine, plural of kṛpaṇa

kṛpaṇa - pitiable, wretched, miserable, poor, niggardly, unenlightened

तु (tu) - but, however, on the other hand

(indeclinable)

अनुतप्यन्ते (anutapyante) - they lament, they regret, they repent

(verb)

3rd person , plural, middle, present indicative (lat) of anutap

present indicative

3rd person plural, middle voice

Prefix: anu

Root: tap (class 4)

जनाः (janāḥ) - people, men, creatures

(noun)

Nominative, masculine, plural of jana

jana - person, man, creature, people

Root: jan (class 4)

सम्बन्धिमानिनः (sambandhimāninaḥ) - people who are attached to their relatives and consider them permanent possessions (those who consider relatives as their own, those who take pride in relationships)

(adjective)

Nominative, masculine, plural of sambandhimānin

sambandhimānin - considering relatives as one's own, those who mistake relations as permanent

Compound type : tatpuruṣa (sambandhin+mānin)

• sambandhin – relative, kinsman, connected with
  noun (masculine)
  Derived from sam-bandh (to bind together)
  Prefix: sam
  Root: bandh (class 9)
• mānin – considering oneself as, imagining oneself to be, conceited, proud
  adjective (masculine)
  Agent Noun
  Derived from root man (to think, believe)
  Root: man (class 4)