महाभारतः mahābhārataḥ - book-12, chapter-259, verse-15

तदा विसर्गमर्हाः स्युरितीदं नृपशासनम् ।
बिभ्रद्दण्डाजिनं मुण्डो ब्राह्मणोऽर्हति वासनम् ॥१५॥

15. tadā visargamarhāḥ syuritīdaṁ nṛpaśāsanam ,
bibhraddaṇḍājinaṁ muṇḍo brāhmaṇo'rhati vāsanam.

15. tadā visargam arhāḥ syuḥ iti idam nṛpaśāsanam
bibhrat daṇḍājinam muṇḍaḥ brāhmaṇaḥ arhati vāsanam

15. tadā te visargam arhāḥ syuḥ iti idam nṛpaśāsanam
muṇḍaḥ daṇḍājinam bibhrat brāhmaṇaḥ vāsanam arhati

15. Then they (the repentant offenders) should be released; this is the royal command (nṛpaśāsanam). A Brahmin (brāhmaṇaḥ), who is shaven-headed and bears a staff and a deerskin, is worthy of a dwelling.

Words meanings summery:

• तदा (tadā) - then, at that time

• विसर्गम् (visargam) - release, dismissal, abandonment

• अर्हाः (arhāḥ) - deserving, worthy, eligible

• स्युः (syuḥ) - they should be, may they be

• इति (iti) - thus, so

• इदम् (idam) - this (neuter)

• नृपशासनम् (nṛpaśāsanam) - royal command, king's decree, king's rule

• बिभ्रत् (bibhrat) - bearing, carrying, maintaining

• दण्डाजिनम् (daṇḍājinam) - a staff and a deerskin

• मुण्डः (muṇḍaḥ) - shaven-headed, bald

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, one belonging to the priestly class

• अर्हति (arhati) - deserves, is worthy of, is able to

• वासनम् (vāsanam) - dwelling, residence, abode

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

विसर्गम् (visargam) - release, dismissal, abandonment

(noun)

Accusative, masculine, singular of visarga

visarga - release, dismissal, abandonment, emission, creation

Derived from root sṛj (to create, emit) with prefix vi

Action noun from vi-√sṛj

Prefix: vi

Root: sṛj (class 6)

अर्हाः (arhāḥ) - deserving, worthy, eligible

(adjective)

Nominative, masculine, plural of arha

arha - deserving, worthy, eligible, fit

derived from root arh (to deserve)

From root arh

Root: arh (class 1)

स्युः (syuḥ) - they should be, may they be

(verb)

3rd person , plural, active, optative (liṅ) of as

Optative 3rd Person Plural

Root as, conjugated in optative, 3rd person plural

Root: as (class 2)

इति (iti) - thus, so

(indeclinable)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it

नृपशासनम् (nṛpaśāsanam) - royal command, king's decree, king's rule

(noun)

Nominative, neuter, singular of nṛpaśāsana

nṛpaśāsana - royal command, king's decree, king's rule

Compound of nṛpa (king) and śāsana (command, ruling)

Compound type : tatpuruṣa (nṛpa+śāsana)

• nṛpa – king, ruler, protector of men
  noun (masculine)
  Compound of nṛ (man) and pa (protector)
• śāsana – command, order, instruction, rule, governance
  noun (neuter)
  derived from root śās (to command, instruct)
  Action noun from root śās
  Root: śās (class 2)

बिभ्रत् (bibhrat) - bearing, carrying, maintaining

(adjective)

Nominative, masculine, singular of bhṛ

bhṛ - to bear, carry, support, maintain

Present Active Participle

Intensive/Reduplicated stem (bibhṛ) + śatṛ suffix. Nom. sing. masc.

Root: bhṛ (class 3)

दण्डाजिनम् (daṇḍājinam) - a staff and a deerskin

(noun)

Accusative, neuter, singular of daṇḍājina

daṇḍājina - staff and deerskin

Dvanda compound of daṇḍa (staff) and ajina (deerskin)

Compound type : dvandva (daṇḍa+ajina)

• daṇḍa – stick, rod, staff
  noun (masculine)
• ajina – skin of a deer (especially a black antelope)
  noun (neuter)

मुण्डः (muṇḍaḥ) - shaven-headed, bald

(adjective)

Nominative, masculine, singular of muṇḍa

muṇḍa - shaven-headed, bald, head-shaved (as a sign of asceticism or penance)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, one belonging to the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one belonging to the priestly class

Derived from brahman (sacred utterance, Brahman, priest)

अर्हति (arhati) - deserves, is worthy of, is able to

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active Indicative

Root arh, conjugated in present active, 3rd person singular

Root: arh (class 1)

वासनम् (vāsanam) - dwelling, residence, abode

(noun)

Accusative, neuter, singular of vāsana

vāsana - dwelling, residence, abode, scent, impression

Derived from root vas (to dwell) or vās (to perfume)

Action noun from √vas

Root: vas (class 1)