महाभारतः mahābhārataḥ - book-12, chapter-210, verse-7

तं विशेषमवेक्षेत विशेषेण विचक्षणः ।
अनाद्यन्तावुभावेतावलिङ्गौ चाप्युभावपि ॥७॥

7. taṁ viśeṣamavekṣeta viśeṣeṇa vicakṣaṇaḥ ,
anādyantāvubhāvetāvaliṅgau cāpyubhāvapi.

7. tam viśeṣam avekṣeta viśeṣeṇa vicakṣaṇaḥ
anādyantau ubhau etau aliṅgau ca api ubhau api

7. vicakṣaṇaḥ viśeṣeṇa tam viśeṣam avekṣeta etau
ubhau anādyantau ca api ubhau api aliṅgau

7. A discerning person should especially observe that particular distinction. Both of these (the Unmanifest and Puruṣa) are without beginning or end, and both are also without specific characteristics.

Words meanings summery:

• तम् (tam) - that (distinction) (that, him, it)

• विशेषम् (viśeṣam) - the specific difference or subtlety (between what is greater and what is not) (distinction, particularity, difference, specific characteristic)

• अवेक्षेत (avekṣeta) - (a discerning person) should carefully observe or consider (one should observe, should examine, should consider)

• विशेषेण (viśeṣeṇa) - with particular care, especially, carefully (by distinction, particularly, especially)

• विचक्षणः (vicakṣaṇaḥ) - a wise and insightful person, a discerning observer (discerning, wise, clever, intelligent person)

• अनाद्यन्तौ (anādyantau) - having no beginning (ādi) and no end (anta) (without beginning or end, eternal)

• उभौ (ubhau) - both (the Unmanifest and Puruṣa) (both)

• एतौ (etau) - these two (the Unmanifest and Puruṣa) being discussed (these two)

• अलिङ्गौ (aliṅgau) - lacking any specific or manifest characteristics that would distinguish them from their essential nature (without distinguishing marks, indeterminate, without characteristics)

• च (ca) - and also (and, also, moreover)

• अपि (api) - also, furthermore (also, even, moreover)

• उभौ (ubhau) - both (the Unmanifest and Puruṣa) (both)

• अपि (api) - also, furthermore (also, even, moreover)

Words meanings and morphology

तम् (tam) - that (distinction) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, it

Note: Refers to `viśeṣam`.

विशेषम् (viśeṣam) - the specific difference or subtlety (between what is greater and what is not) (distinction, particularity, difference, specific characteristic)

(noun)

Accusative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, peculiarity, specific mark, excellence

Derived from vi- + √śiṣ (to distinguish, leave over)

Prefix: vi

Root: śiṣ (class 7)

अवेक्षेत (avekṣeta) - (a discerning person) should carefully observe or consider (one should observe, should examine, should consider)

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of avekṣ

Root īkṣ with ava

Optative 3rd singular middle

Prefix: ava

Root: īkṣ (class 1)

Note: Expresses advice or command.

विशेषेण (viśeṣeṇa) - with particular care, especially, carefully (by distinction, particularly, especially)

(indeclinable)

Derived from vi- + √śiṣ (to distinguish, leave over)

Prefix: vi

Root: śiṣ (class 7)

Note: Adverbial use of the instrumental case.

विचक्षणः (vicakṣaṇaḥ) - a wise and insightful person, a discerning observer (discerning, wise, clever, intelligent person)

(noun)

Nominative, masculine, singular of vicakṣaṇa

vicakṣaṇa - discerning, wise, skillful, clever, experienced, an intelligent person

Derived from vi- + √cakṣ (to see, perceive)

Prefix: vi

Root: cakṣ (class 2)

Note: Subject of `avekṣeta`.

अनाद्यन्तौ (anādyantau) - having no beginning (ādi) and no end (anta) (without beginning or end, eternal)

(adjective)

Nominative, masculine, dual of anādyanta

anādyanta - without beginning or end, eternal, endless

Compound of an- (negation) + ādi (beginning) + anta (end)

Compound type : nañ-tatpuruṣa (an+ādi+anta)

• an – not, non-, without (negative prefix)
  indeclinable
  Negative prefix.
• ādi – beginning, commencement, first
  noun (masculine)
  Derived from ā- + √dā (to give, divide) or √ad (to eat)
  Prefix: ā
  Root: dā (class 3)
• anta – end, limit, conclusion, boundary
  noun (masculine)
  Root: ant (class 1)

Note: Qualifies `etau ubhau`.

उभौ (ubhau) - both (the Unmanifest and Puruṣa) (both)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Note: Emphatic.

एतौ (etau) - these two (the Unmanifest and Puruṣa) being discussed (these two)

(pronoun)

Nominative, masculine, dual of etad

etad - this, these (near the speaker)

Note: Referring to avyakta and puruṣa from the previous verse.

अलिङ्गौ (aliṅgau) - lacking any specific or manifest characteristics that would distinguish them from their essential nature (without distinguishing marks, indeterminate, without characteristics)

(adjective)

Nominative, masculine, dual of aliṅga

aliṅga - without distinguishing marks/attributes, indeterminate, unmanifest

Compound of a- (negation) + liṅga (mark, sign)

Compound type : nañ-tatpuruṣa (a+liṅga)

• a – not, non-, without (negative prefix)
  indeclinable
  Negative prefix.
• liṅga – mark, sign, characteristic, gender, symbol
  noun (neuter)
  Root: liṅg (class 1)

Note: Qualifies `ubhau`.

च (ca) - and also (and, also, moreover)

(indeclinable)

अपि (api) - also, furthermore (also, even, moreover)

(indeclinable)

Note: Emphatic particle.

उभौ (ubhau) - both (the Unmanifest and Puruṣa) (both)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Note: Emphatic repetition.

अपि (api) - also, furthermore (also, even, moreover)

(indeclinable)

Note: Redundant for emphasis.