महाभारतः mahābhārataḥ - book-12, chapter-210, verse-36

प्रकाशं भगवानेतदृषिर्नारायणोऽमृतम् ।
भूतानामनुकम्पार्थं जगाद जगतो हितम् ॥३६॥

36. prakāśaṁ bhagavānetadṛṣirnārāyaṇo'mṛtam ,
bhūtānāmanukampārthaṁ jagāda jagato hitam.

36. prakāśam bhagavān etat ṛṣiḥ nārāyaṇaḥ amṛtam
bhūtānām anukampārtham jagāda jagataḥ hitam

36. bhagavān ṛṣiḥ nārāyaṇaḥ etat amṛtam hitam
bhūtānām anukampārtham jagataḥ prakāśam jagāda

36. The venerable Lord (bhagavān) and sage Narayana openly declared this immortal (amṛtam) and beneficial teaching for the world, out of compassion for all beings.

Words meanings summery:

• प्रकाशम् (prakāśam) - openly, clearly (light, luster, manifestation, making clear, openness)

• भगवान् (bhagavān) - the venerable Lord (venerable one, blessed one, divine one, Lord)

• एतत् (etat) - this, this one

• ऋषिः (ṛṣiḥ) - sage, seer, inspired poet

• नारायणः (nārāyaṇaḥ) - Narayana (a proper name, a deity)

• अमृतम् (amṛtam) - immortal (teaching) (immortality, nectar, imperishable, eternal)

• भूतानाम् (bhūtānām) - of beings, of creatures

• अनुकम्पार्थम् (anukampārtham) - for the sake of compassion, out of compassion

• जगाद (jagāda) - spoke, declared, said

• जगतः (jagataḥ) - of the world, for the world

• हितम् (hitam) - beneficial (teaching) (beneficial, welfare, good)

Words meanings and morphology

प्रकाशम् (prakāśam) - openly, clearly (light, luster, manifestation, making clear, openness)

(noun)

Accusative, masculine, singular of prakāśa

prakāśa - light, manifestation, clarity, fame

Prefix: pra

Root: kāś (class 1)

Note: Used adverbially

भगवान् (bhagavān) - the venerable Lord (venerable one, blessed one, divine one, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, blessed, divine, venerable

Note: Used substantivally

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Can also be accusative, agreeing with amṛtam and hitam

ऋषिः (ṛṣiḥ) - sage, seer, inspired poet

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer

नारायणः (nārāyaṇaḥ) - Narayana (a proper name, a deity)

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana (name of Vishnu)

अमृतम् (amṛtam) - immortal (teaching) (immortality, nectar, imperishable, eternal)

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, imperishable, nectar, salvation

Note: Used substantivally; can also be accusative

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - creature, being, element, past

Past Passive Participle

Derived from root bhū + kta

Root: bhū (class 1)

अनुकम्पार्थम् (anukampārtham) - for the sake of compassion, out of compassion

(noun)

Accusative, masculine, singular of anukampārtha

anukampārtha - for the sake of compassion

Compound type : tatpuruṣa (anukampā+artha)

• anukampā – compassion, pity
  noun (feminine)
  Prefix: anu
  Root: kamp (class 1)
• artha – purpose, aim, meaning, wealth, sake
  noun (masculine)

Note: Used adverbially

जगाद (jagāda) - spoke, declared, said

(verb)

3rd person , singular, active, perfect (liṭ) of vad

Root: vad (class 1)

जगतः (jagataḥ) - of the world, for the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, moving, living beings

Note: Implies dative of purpose/benefit

हितम् (hitam) - beneficial (teaching) (beneficial, welfare, good)

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, welfare, placed

Past Passive Participle

Derived from root dhā + kta (irregular)

Root: dhā (class 3)

Note: Can also be accusative, agreeing with amṛtam and etat