महाभारतः mahābhārataḥ - book-12, chapter-210, verse-35

विकारं प्रकृतिं चैव पुरुषं च सनातनम् ।
यो यथावद्विजानाति स वितृष्णो विमुच्यते ॥३५॥

35. vikāraṁ prakṛtiṁ caiva puruṣaṁ ca sanātanam ,
yo yathāvadvijānāti sa vitṛṣṇo vimucyate.

35. vikāram prakṛtim ca eva puruṣam ca sanātanam |
yaḥ yathā-vat vijānāti saḥ vitṛṣṇaḥ vimucyate

35. yaḥ vikāram ca prakṛtim ca eva sanātanam puruṣam ca yathā-vat vijānāti,
saḥ vitṛṣṇaḥ (san) vimucyate

35. Whoever truly understands (vijānāti) modification (vikāra), and also nature (prakṛti) and the eternal cosmic person (puruṣa), that person, free from craving, achieves liberation (mokṣa).

Words meanings summery:

• विकारम् (vikāram) - modification, change, transformation, alteration

• प्रकृतिम् (prakṛtim) - nature, primordial matter, origin

• च (ca) - and, also

• एव (eva) - indeed, just, only, truly

• पुरुषम् (puruṣam) - cosmic person, spirit, man

• च (ca) - and, also

• सनातनम् (sanātanam) - eternal, perpetual, ancient

• यः (yaḥ) - who, whoever

• यथा-वत् (yathā-vat) - exactly as, truly, properly

• विजानाति (vijānāti) - knows, understands, discerns

• सः (saḥ) - he, that (person)

• वितृष्णः (vitṛṣṇaḥ) - free from craving, devoid of thirst

• विमुच्यते (vimucyate) - is liberated, is set free

Words meanings and morphology

विकारम् (vikāram) - modification, change, transformation, alteration

(noun)

Accusative, masculine, singular of vikāra

vikāra - modification, change, alteration, transformation, product

from vi + √kṛ

Prefix: vi

Root: kṛ (class 8)

प्रकृतिम् (prakṛtim) - nature, primordial matter, origin

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - nature, primordial matter, original form, origin, source

from pra + √kṛ

Prefix: pra

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only, truly

(indeclinable)

पुरुषम् (puruṣam) - cosmic person, spirit, man

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - person, man, male, spirit, cosmic person

च (ca) - and, also

(indeclinable)

सनातनम् (sanātanam) - eternal, perpetual, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

यथा-वत् (yathā-vat) - exactly as, truly, properly

(indeclinable)

suffix -vat to yathā

विजानाति (vijānāti) - knows, understands, discerns

(verb)

3rd person , singular, active, present (lat) of vijñā

Present Indicative

from vi + √jñā

Prefix: vi

Root: jñā (class 9)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वितृष्णः (vitṛṣṇaḥ) - free from craving, devoid of thirst

(adjective)

Nominative, masculine, singular of vitṛṣṇa

vitṛṣṇa - free from craving/thirst/desire

Compound type : bahuvrīhi (vi+tṛṣṇā)

• vi – apart, away, without
  indeclinable
  privative prefix
• tṛṣṇā – craving, thirst, desire
  noun (feminine)
  Root: tṛṣ (class 4)

विमुच्यते (vimucyate) - is liberated, is set free

(verb)

3rd person , singular, passive, present (lat) of vimuc

Present Indicative

from vi + √muc

Prefix: vi

Root: muc (class 6)