महाभारतः mahābhārataḥ - book-12, chapter-210, verse-27

देहं तु परमं विद्याद्विमुक्तमपरिग्रहम् ।
अन्तरिक्षादन्यतरं धारणासक्तमानसम् ॥२७॥

27. dehaṁ tu paramaṁ vidyādvimuktamaparigraham ,
antarikṣādanyataraṁ dhāraṇāsaktamānasam.

27. deham tu paramam vidyāt vimuktam aparigraham
antarikṣāt ananyataram dhāraṇāsaktamānasam

27. tu deham paramam vimuktam aparigraham antarikṣāt
ananyataram dhāraṇāsaktamānasam vidyāt

27. Indeed, one should understand the supreme (spiritual) body (or form) to be liberated, free from possessions, indistinguishable from space, and having a mind absorbed in concentration.

Words meanings summery:

• देहम् (deham) - (spiritual) body or form (body, form)

• तु (tu) - indeed, but (but, indeed, yet, on the other hand)

• परमम् (paramam) - supreme (supreme, highest, ultimate)

• विद्यात् (vidyāt) - one should understand/know (one should know, he should know)

• विमुक्तम् (vimuktam) - liberated (liberated, released, freed)

• अपरिग्रहम् (aparigraham) - free from possessions (free from possessions, ungrasping, non-possessive)

• अन्तरिक्षात् (antarikṣāt) - from space (or beyond space) (from space, beyond space)

• अनन्यतरम् (ananyataram) - indistinguishable from, identical to (not different from, identical, not one of two others)

• धारणासक्तमानसम् (dhāraṇāsaktamānasam) - having a mind absorbed in concentration (having a mind attached to concentration)

Words meanings and morphology

देहम् (deham) - (spiritual) body or form (body, form)

(noun)

Accusative, masculine, singular of deha

deha - body, form, embodiment, person

From root dih (to smear, to grow) or dah (to burn).

Root: dih (class 4)

Note: Here, likely refers to a subtle or spiritual body, not merely the physical.

तु (tu) - indeed, but (but, indeed, yet, on the other hand)

(indeclinable)

Particle

परमम् (paramam) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, ultimate, excellent, chief

Superlative form of para.

विद्यात् (vidyāt) - one should understand/know (one should know, he should know)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Optative Active

From root vid (class 2, P).

Root: vid (class 2)

Note: Implied subject is a person seeking knowledge.

विमुक्तम् (vimuktam) - liberated (liberated, released, freed)

(adjective)

Accusative, masculine, singular of vimukta

vimukta - liberated, released, freed, abandoned

Past Passive Participle

From vi + muc (to release, to free) + kta (PPP suffix).

Prefix: vi

Root: muc (class 6)

Note: Refers to a state of being free from bondage.

अपरिग्रहम् (aparigraham) - free from possessions (free from possessions, ungrasping, non-possessive)

(adjective)

Accusative, masculine, singular of aparigraha

aparigraha - non-possessiveness, freedom from greed, ungrasping, not acquiring

Nañ-tatpuruṣa compound: a (not) + parigraha (possession, acquisition). One of the yamas in Yoga.

Compound type : nañ-tatpuruṣa (a+parigraha)

• a – not, un-, non-
  indeclinable
• parigraha – possession, acquisition, property, support, acceptance
  noun (masculine)
  From pari + grah (to seize, to grasp) + a (suffix).
  Prefix: pari
  Root: grah (class 9)

Note: Denotes detachment from worldly possessions.

अन्तरिक्षात् (antarikṣāt) - from space (or beyond space) (from space, beyond space)

(noun)

Ablative, neuter, singular of antarikṣa

antarikṣa - atmosphere, sky, space, intermediate region

Note: Indicates the point of reference for being 'not other than'.

अनन्यतरम् (ananyataram) - indistinguishable from, identical to (not different from, identical, not one of two others)

(adjective)

Accusative, masculine, singular of ananyatara

ananyatara - not another, identical, not one of two others

Nañ-tatpuruṣa compound: a (not) + anyatara (one of two, either).

Compound type : nañ-tatpuruṣa (a+anyatara)

• a – not, un-, non-
  indeclinable
• anyatara – one of two, either, other
  pronoun/adjective (masculine)
  Comparative suffix tarap applied to anya.

Note: Expresses identity or oneness with space.

धारणासक्तमानसम् (dhāraṇāsaktamānasam) - having a mind absorbed in concentration (having a mind attached to concentration)

(adjective)

Accusative, masculine, singular of dhāraṇāsaktamānasa

dhāraṇāsaktamānasa - one whose mind is attached/absorbed in concentration

Bahuvrīhi compound: dhāraṇā (concentration) + āsakta (attached, absorbed - PPP of āsañj) + mānasa (mind). 'Whose mind is attached to concentration'.

Compound type : bahuvrīhi (dhāraṇā+āsakta+mānasa)

• dhāraṇā – concentration, steadying of the mind
  noun (feminine)
  From root dhṛ (to hold).
  Root: dhṛ (class 1)
• āsakta – attached, devoted, absorbed, clinging to
  adjective (masculine)
  Past Passive Participle
  From ā + sañj (to cling, to be attached).
  Prefix: ā
  Root: sañj (class 7)
• mānasa – mind, mental, relating to the mind
  noun (neuter)
  From manas (mind).
  Root: man (class 4)

Note: Qualifies deham (the supreme spiritual body, imagined to have such qualities).