महाभारतः mahābhārataḥ - book-12, chapter-210, verse-30

भगवन्तमजं दिव्यं विष्णुमव्यक्तसंज्ञितम् ।
भावेन यान्ति शुद्धा ये ज्ञानतृप्ता निराशिषः ॥३०॥

30. bhagavantamajaṁ divyaṁ viṣṇumavyaktasaṁjñitam ,
bhāvena yānti śuddhā ye jñānatṛptā nirāśiṣaḥ.

30. bhagavantam ajam divyam viṣṇum avyaktasaṃjñitam
bhāvena yānti śuddhāḥ ye jñānatṛptāḥ nirāśiṣaḥ

30. ye śuddhāḥ jñānatṛptāḥ nirāśiṣaḥ bhāvena ajam
divyam avyaktasaṃjñitam bhagavantam viṣṇum yānti

30. Those who are pure, satisfied with knowledge, and free from desires, attain with devotion the unborn, divine Viṣṇu, who is designated as the Unmanifest.

Words meanings summery:

• भगवन्तम् (bhagavantam) - to the Lord, the divine one, the glorious one

• अजम् (ajam) - unborn

• दिव्यम् (divyam) - divine, heavenly, celestial

• विष्णुम् (viṣṇum) - to Viṣṇu

• अव्यक्तसंज्ञितम् (avyaktasaṁjñitam) - known as the Unmanifest, designated as the Unmanifest

• भावेन (bhāvena) - with devotion (with devotion, with true feeling, with sincerity, by means of existence/being)

• यान्ति (yānti) - they go, they attain

• शुद्धाः (śuddhāḥ) - pure, clean, undefiled

• ये (ye) - those who, who

• ज्ञानतृप्ताः (jñānatṛptāḥ) - satisfied with knowledge, content with wisdom

• निराशिषः (nirāśiṣaḥ) - free from desires, wishless, selfless

Words meanings and morphology

भगवन्तम् (bhagavantam) - to the Lord, the divine one, the glorious one

(noun)

Accusative, masculine, singular of bhagavat

bhagavat - divine, glorious, blessed, prosperous, the Lord (often applied to Viṣṇu or Kṛṣṇa)

From `bhaga` (fortune, majesty) + `vat` (possessing)

Note: Object of `yānti`.

अजम् (ajam) - unborn

(adjective)

Accusative, masculine, singular of aja

aja - unborn, non-born, goat (noun)

A (negation) + ja (born)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
  Negating prefix
• ja – born, produced from
  adjective (masculine)
  From root `jan` (to be born)
  Root: jan (class 4)

Note: Qualifies `bhagavantam` and `viṣṇum`.

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Accusative, masculine, singular of divya

divya - divine, heavenly, celestial, wonderful

From `div` (heaven)

Root: div

Note: Qualifies `bhagavantam` and `viṣṇum`.

विष्णुम् (viṣṇum) - to Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a prominent deity in Hinduism)

Root: viṣ

Note: Object of `yānti`.

अव्यक्तसंज्ञितम् (avyaktasaṁjñitam) - known as the Unmanifest, designated as the Unmanifest

(adjective)

Accusative, masculine, singular of avyaktasaṃjñita

avyaktasaṁjñita - named or designated as the Unmanifest

Tatpuruṣa compound

Compound type : tatpuruṣa (avyakta+saṃjñita)

• avyakta – unmanifested, unperceived, subtle, imperceptible
  adjective
  A (negation) + vyakta (manifested)
  Prefix: vi
  Root: añj
• saṃjñita – named, called, designated, known as
  adjective
  Past Passive Participle
  From root `jñā` with prefix `sam`
  Prefix: sam
  Root: jñā (class 9)

Note: Qualifies `bhagavantam` and `viṣṇum`.

भावेन (bhāvena) - with devotion (with devotion, with true feeling, with sincerity, by means of existence/being)

(noun)

Instrumental, masculine, singular of bhāva

bhāva - state of being, existence, nature, sentiment, feeling, devotion

From root `bhū` (to be)

Root: bhū (class 1)

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root `yā` (या), 2nd class, Parasmaipada

Root: yā (class 2)

शुद्धाः (śuddhāḥ) - pure, clean, undefiled

(adjective)

Nominative, masculine, plural of śuddha

śuddha - pure, clean, purified, clear

Past Passive Participle

From root `śudh` (to purify)

Root: śudh (class 4)

ये (ye) - those who, who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

ज्ञानतृप्ताः (jñānatṛptāḥ) - satisfied with knowledge, content with wisdom

(adjective)

Nominative, masculine, plural of jñānatṛpta

jñānatṛpta - satisfied with knowledge

Tatpuruṣa compound (jñāna + tṛpta)

Compound type : tatpuruṣa (jñāna+tṛpta)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root `jñā`
  Root: jñā (class 9)
• tṛpta – satisfied, contented, satiated
  adjective
  Past Passive Participle
  From root `tṛp` (to be satisfied)
  Root: tṛp (class 4)

Note: Qualifies `ye`.

निराशिषः (nirāśiṣaḥ) - free from desires, wishless, selfless

(adjective)

Nominative, masculine, plural of nirāśis

nirāśis - free from wishes or desires

Bahuvrīhi compound (nis + āśis)

Compound type : bahuvrīhi (nis+āśis)

• nis – out, away, without
  indeclinable
  Prefix indicating negation or absence.
• āśis – wish, desire, blessing, prayer
  noun (feminine)
  From root `āś` (to wish)
  Prefix: ā
  Root: āś

Note: Qualifies `ye`.