महाभारतः mahābhārataḥ - book-12, chapter-210, verse-3

अत्रैवावस्थितं सर्वं त्रैलोक्यं सचराचरम् ।
निवृत्तिलक्षणं धर्ममव्यक्तं ब्रह्म शाश्वतम् ॥३॥

3. atraivāvasthitaṁ sarvaṁ trailokyaṁ sacarācaram ,
nivṛttilakṣaṇaṁ dharmamavyaktaṁ brahma śāśvatam.

3. atra eva avasthitam sarvam trailokyam sacarācaram
| nivṛttilakṣaṇam dharmam avyaktam brahma śāśvatam

3. atra eva sacarācaram sarvam trailokyam avasthitam
nivṛttilakṣaṇam dharmam avyaktam brahma śāśvatam

3. All the three worlds, complete with their moving and non-moving entities, are indeed contained within this [unmanifest Brahman]. The natural law (dharma) characterized by withdrawal or cessation (nivṛtti) is the unmanifest (avyakta), eternal Brahman.

Words meanings summery:

• अत्र (atra) - here (referring to the unmanifest Brahman) (here, in this place, therein)

• एव (eva) - indeed, certainly (only, indeed, just, very)

• अवस्थितम् (avasthitam) - contained, established (situated, established, existing, contained)

• सर्वम् (sarvam) - all (all, entire, every)

• त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, underworld))

• सचराचरम् (sacarācaram) - with its moving and non-moving entities (with moving and non-moving (beings/things))

• निवृत्तिलक्षणम् (nivṛttilakṣaṇam) - characterized by withdrawal or cessation (nivṛtti) (characterized by cessation/inactivity/withdrawal, having cessation as a distinguishing mark)

• धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

• अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, imperceptible, indistinct)

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• शाश्वतम् (śāśvatam) - the eternal (eternal, perpetual, everlasting)

Words meanings and morphology

अत्र (atra) - here (referring to the unmanifest Brahman) (here, in this place, therein)

(indeclinable)

from idaṃ (this) + tral (locative suffix)

एव (eva) - indeed, certainly (only, indeed, just, very)

(indeclinable)

Note: Emphatic particle.

अवस्थितम् (avasthitam) - contained, established (situated, established, existing, contained)

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, existing, being, contained, fixed, firm

Past Passive Participle

from ava-√sthā (to stand down, remain, be fixed)

Prefix: ava

Root: sthā (class 1)

Note: Agrees with `trailokyam`.

सर्वम् (sarvam) - all (all, entire, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `trailokyam`.

त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, underworld))

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and the lower regions or atmosphere)

from tri (three) + loka (world)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)

सचराचरम् (sacarācaram) - with its moving and non-moving entities (with moving and non-moving (beings/things))

(adjective)

Nominative, neuter, singular of sacarācara

sacarācara - with moving and non-moving (beings/things), animate and inanimate

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, together with
  indeclinable
• cara – moving, going; moving being
  adjective
  from √car (to move)
  Root: car (class 1)
• acara – non-moving, immobile; immobile being (e.g. plant)
  adjective
  Negative particle 'a-' + cara

Note: Agrees with `trailokyam`.

निवृत्तिलक्षणम् (nivṛttilakṣaṇam) - characterized by withdrawal or cessation (nivṛtti) (characterized by cessation/inactivity/withdrawal, having cessation as a distinguishing mark)

(adjective)

Accusative, neuter, singular of nivṛttilakṣaṇa

nivṛttilakṣaṇa - characterized by cessation, having cessation as a distinguishing mark; defining withdrawal

Compound type : bahuvrīhi (nivṛtti+lakṣaṇa)

• nivṛtti – cessation, desistance, withdrawal, inactivity, abstention
  noun (feminine)
  from ni-√vṛt (to turn back, cease)
  Prefix: ni
  Root: vṛt (class 1)
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)

Note: Agrees with `dharmam`, `avyaktam`, `brahma`, `śāśvatam`.

धर्मम् (dharmam) - the natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion, quality

Root: dhṛ (class 1)

अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, imperceptible, indistinct)

(adjective)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, imperceptible, indistinct; the undifferentiated primordial substance (prakṛti)

Negative particle 'a-' + vyakta (manifest, past passive participle of vi-√añj)

Compound type : nañ-tatpurusha (a+vyakta)

• a – not, un-
  indeclinable
• vyakta – manifest, perceptible, distinct, apparent
  adjective
  Past Passive Participle
  from vi-√añj (to anoint, make clear)
  Prefix: vi
  Root: añj (class 7)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, the supreme cosmic spirit; prayer, sacred word

Root: bṛh (class 1)

शाश्वतम् (śāśvatam) - the eternal (eternal, perpetual, everlasting)

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Note: Agrees with `avyaktam brahma`.