महाभारतः
mahābhārataḥ
-
book-12, chapter-210, verse-11
संयोगलक्षणोत्पत्तिः कर्मजा गृह्यते यया ।
करणैः कर्मनिर्वृत्तैः कर्ता यद्यद्विचेष्टते ।
कीर्त्यते शब्दसंज्ञाभिः कोऽहमेषोऽप्यसाविति ॥११॥
करणैः कर्मनिर्वृत्तैः कर्ता यद्यद्विचेष्टते ।
कीर्त्यते शब्दसंज्ञाभिः कोऽहमेषोऽप्यसाविति ॥११॥
11. saṁyogalakṣaṇotpattiḥ karmajā gṛhyate yayā ,
karaṇaiḥ karmanirvṛttaiḥ kartā yadyadviceṣṭate ,
kīrtyate śabdasaṁjñābhiḥ ko'hameṣo'pyasāviti.
karaṇaiḥ karmanirvṛttaiḥ kartā yadyadviceṣṭate ,
kīrtyate śabdasaṁjñābhiḥ ko'hameṣo'pyasāviti.
11.
saṃyogalakṣaṇotpattiḥ karmajā gṛhyate
yayā | karaṇaiḥ karmanirvṛttaiḥ
kartā yat yat viceṣṭate | kīrtyate
śabdasaṃjñābhiḥ kaḥ aham eṣaḥ api asau iti
yayā | karaṇaiḥ karmanirvṛttaiḥ
kartā yat yat viceṣṭate | kīrtyate
śabdasaṃjñābhiḥ kaḥ aham eṣaḥ api asau iti
11.
yayā saṃyogalakṣaṇotpattiḥ karmajā
gṛhyate kartā karaṇaiḥ karmanirvṛttaiḥ
yat yat viceṣṭate kaḥ aham eṣaḥ
api asau iti śabdasaṃjñābhiḥ kīrtyate
gṛhyate kartā karaṇaiḥ karmanirvṛttaiḥ
yat yat viceṣṭate kaḥ aham eṣaḥ
api asau iti śabdasaṃjñābhiḥ kīrtyate
11.
Through which (connection) arises an origin characterized by conjunction, born of action (karma). Whatever the agent (kartā) performs by means of the instruments (karaṇas) engaged in action (karma), that is designated by verbal expressions like 'Who am I?', 'This one (is I)', or 'That one'.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संयोगलक्षणोत्पत्तिः (saṁyogalakṣaṇotpattiḥ) - the production or manifestation that is marked by combination or association (e.g., of puruṣa and prakṛti) (generation/origin characterized by connection/conjunction)
- कर्मजा (karmajā) - born of action, produced by karma
- गृह्यते (gṛhyate) - is perceived, is apprehended, is understood
- यया (yayā) - by which connection/conjunction (referring to an implied feminine noun or the quality of connection itself) (by which)
- करणैः (karaṇaiḥ) - by the instruments, by the senses
- कर्मनिर्वृत्तैः (karmanirvṛttaiḥ) - the instruments that are brought about or engaged by actions (accomplished by actions, engaged in actions)
- कर्ता (kartā) - the individual agent or self (kartā) (the agent, the doer)
- यत् (yat) - whatever, which
- यत् (yat) - whatever, which
- विचेष्टते (viceṣṭate) - acts, performs, strives
- कीर्त्यते (kīrtyate) - is called, is proclaimed, is designated
- शब्दसंज्ञाभिः (śabdasaṁjñābhiḥ) - by verbal designations, by names
- कः (kaḥ) - who?
- अहम् (aham) - I
- एषः (eṣaḥ) - this one
- अपि (api) - also, even
- असौ (asau) - that one (yonder)
- इति (iti) - quotative particle, marking the end of a direct quote or thought (thus, so)
Words meanings and morphology
संयोगलक्षणोत्पत्तिः (saṁyogalakṣaṇotpattiḥ) - the production or manifestation that is marked by combination or association (e.g., of puruṣa and prakṛti) (generation/origin characterized by connection/conjunction)
(noun)
Nominative, feminine, singular of saṃyogalakṣaṇotpatti
saṁyogalakṣaṇotpatti - origin/production characterized by conjunction/connection
Compound type : Tatpuruṣa (saṃyoga+lakṣaṇa+utpatti)
- saṃyoga – conjunction, union, connection, combination
noun (masculine)
Prefix: sam
Root: yuj (class 7) - lakṣaṇa – mark, sign, characteristic, definition
noun (neuter)
Root: lakṣ (class 10) - utpatti – origin, production, generation, arising
noun (feminine)
Prefix: ut
Root: pad (class 4)
कर्मजा (karmajā) - born of action, produced by karma
(adjective)
Nominative, feminine, singular of karmaja
karmaja - born of action (karma), produced by action, resulting from action
Compound type : Tatpuruṣa (karma+ja)
- karma – action, deed, work (karma), ritual
noun (neuter)
Root: kṛ (class 8) - ja – born, produced from, originating from
adjective (masculine)
Suffix indicating origin, derived from root jan (to be born).
Root: jan (class 4)
गृह्यते (gṛhyate) - is perceived, is apprehended, is understood
(verb)
3rd person , singular, passive, present (laṭ) of grah
Root: grah (class 9)
यया (yayā) - by which connection/conjunction (referring to an implied feminine noun or the quality of connection itself) (by which)
(pronoun)
Instrumental, feminine, singular of yad
yad - which, what, who
करणैः (karaṇaiḥ) - by the instruments, by the senses
(noun)
Instrumental, neuter, plural of karaṇa
karaṇa - instrument, means, sense organ, action, cause
Root: kṛ (class 8)
कर्मनिर्वृत्तैः (karmanirvṛttaiḥ) - the instruments that are brought about or engaged by actions (accomplished by actions, engaged in actions)
(adjective)
Instrumental, neuter, plural of karmanirvṛtta
karmanirvṛtta - accomplished by action (karma), resulted from action, engaged in action
Past Passive Participle compound
Derived from nir-√vṛt (to happen, to be accomplished).
Compound type : Tatpuruṣa (karman+nirvṛtta)
- karman – action, deed, work (karma)
noun (neuter)
Root: kṛ (class 8) - nirvṛtta – accomplished, completed, resulted, done
adjective (masculine)
Past Passive Participle
Derived from nir-√vṛt (to happen, be completed).
Prefix: nir
Root: vṛt (class 1)
कर्ता (kartā) - the individual agent or self (kartā) (the agent, the doer)
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, agent, creator (kartā), author
Agent Noun
Derived from the root kṛ (to do, make).
Root: kṛ (class 8)
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Note: First part of the emphatic reduplication 'yadyat'.
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
Note: Second part of the emphatic reduplication 'yadyat', meaning 'whatever/every single thing'.
विचेष्टते (viceṣṭate) - acts, performs, strives
(verb)
3rd person , singular, middle, present (laṭ) of ceṣṭ
Prefix: vi
Root: ceṣṭ (class 1)
कीर्त्यते (kīrtyate) - is called, is proclaimed, is designated
(verb)
3rd person , singular, passive, present (laṭ) of kīrt
Root: kīrt (class 10)
शब्दसंज्ञाभिः (śabdasaṁjñābhiḥ) - by verbal designations, by names
(noun)
Instrumental, feminine, plural of śabdasaṃjñā
śabdasaṁjñā - verbal designation, name, appellation, technical term
Compound type : Tatpuruṣa (śabda+saṃjñā)
- śabda – sound, word, speech
noun (masculine) - saṃjñā – name, designation, concept, technical term
noun (feminine)
Prefix: sam
Root: jñā (class 9)
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
एषः (eṣaḥ) - this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, that
अपि (api) - also, even
(indeclinable)
असौ (asau) - that one (yonder)
(pronoun)
Nominative, masculine, singular of adas
adas - that (yonder), this
इति (iti) - quotative particle, marking the end of a direct quote or thought (thus, so)
(indeclinable)