महाभारतः mahābhārataḥ - book-12, chapter-210, verse-14

श्रियं दिव्यामभिप्रेप्सुर्ब्रह्म वाङ्मनसा शुचिः ।
शारीरैर्नियमैरुग्रैश्चरेन्निष्कल्मषं तपः ॥१४॥

14. śriyaṁ divyāmabhiprepsurbrahma vāṅmanasā śuciḥ ,
śārīrairniyamairugraiścarenniṣkalmaṣaṁ tapaḥ.

14. śriyam divyām abhiprepsuḥ brahma vāṅmanasā śuciḥ
śārīraiḥ niyamaiḥ ugraiḥ caret niṣkalmaṣam tapaḥ

14. vāṅmanasā śuciḥ divyām śriyam vā brahma abhiprepsuḥ
ugraiḥ śārīraiḥ niyamaiḥ niṣkalmaṣam tapaḥ caret

14. One who, pure in speech and mind, desires to attain divine splendor or the ultimate reality (Brahman), should practice severe bodily disciplines and faultless asceticism (tapas).

Words meanings summery:

• श्रियम् (śriyam) - glory, splendor, prosperity

• दिव्याम् (divyām) - divine, heavenly

• अभिप्रेप्सुः (abhiprepsuḥ) - desiring to obtain/attain

• ब्रह्म (brahma) - the ultimate reality (Brahman), sacred knowledge

• वाङ्मनसा (vāṅmanasā) - by speech and mind

• शुचिः (śuciḥ) - pure, clean

• शारीरैः (śārīraiḥ) - by bodily

• नियमैः (niyamaiḥ) - by restraints, by disciplines

• उग्रैः (ugraiḥ) - by severe, by intense

• चरेत् (caret) - should practice, should perform

• निष्कल्मषम् (niṣkalmaṣam) - faultless, stainless, pure

• तपः (tapaḥ) - asceticism (tapas), austerity

Words meanings and morphology

श्रियम् (śriyam) - glory, splendor, prosperity

(noun)

Accusative, feminine, singular of śrī

śrī - glory, splendor, prosperity, beauty, wealth, Lakṣmī

दिव्याम् (divyām) - divine, heavenly

(adjective)

Accusative, feminine, singular of divya

divya - divine, heavenly, celestial

अभिप्रेप्सुः (abhiprepsuḥ) - desiring to obtain/attain

(adjective)

Nominative, masculine, singular of abhiprepsu

abhiprepsu - desirous of obtaining, wishing to attain

Desiderative agent noun

Formed from abhi-pra-āp + u (desiderative stem āpsa)

Prefixes: abhi+pra

Root: āp (class 5)

ब्रह्म (brahma) - the ultimate reality (Brahman), sacred knowledge

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, sacred knowledge, prayer

Note: Could also be nominative singular.

वाङ्मनसा (vāṅmanasā) - by speech and mind

(noun)

Instrumental, neuter, dual of vāṅmanas

vāṅmanas - speech and mind

Compound type : dvandva (vāc+manas)

• vāc – speech, voice, word
  noun (feminine)
• manas – mind, intellect, heart
  noun (neuter)

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy

शारीरैः (śārīraiḥ) - by bodily

(adjective)

Instrumental, masculine, plural of śārīra

śārīra - bodily, physical, corporeal

Note: Agrees with 'niyamaiḥ'

नियमैः (niyamaiḥ) - by restraints, by disciplines

(noun)

Instrumental, masculine, plural of niyama

niyama - restraint, discipline, rule, religious observance

उग्रैः (ugraiḥ) - by severe, by intense

(adjective)

Instrumental, masculine, plural of ugra

ugra - fierce, severe, intense, terrible

Note: Agrees with 'niyamaiḥ'

चरेत् (caret) - should practice, should perform

(verb)

3rd person , singular, active, optative (vidhiliṅ) of car

Root: car (class 1)

निष्कल्मषम् (niṣkalmaṣam) - faultless, stainless, pure

(adjective)

Accusative, neuter, singular of niṣkalmaṣa

niṣkalmaṣa - free from stain/sin/fault, pure, stainless

Compound type : bahuvrīhi (nis+kalmaṣa)

• nis – out, without, free from
  indeclinable
• kalmaṣa – stain, impurity, sin, fault
  noun (neuter)

Note: Agrees with 'tapaḥ'.

तपः (tapaḥ) - asceticism (tapas), austerity

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor