महाभारतः mahābhārataḥ - book-12, chapter-210, verse-32

एतावदेतद्विज्ञानमेतदस्ति च नास्ति च ।
तृष्णाबद्धं जगत्सर्वं चक्रवत्परिवर्तते ॥३२॥

32. etāvadetadvijñānametadasti ca nāsti ca ,
tṛṣṇābaddhaṁ jagatsarvaṁ cakravatparivartate.

32. etāvat etat vijñānam etat asti ca na asti ca |
tṛṣṇā-baddham jagat sarvam chakra-vat parivartate

32. etat vijñānam etāvat (bhavati).
etat ca asti ca na asti.
tṛṣṇā-baddham sarvam jagat chakra-vat parivartate

32. This much is this understanding: it both exists and does not exist. The entire world, bound by craving, revolves like a wheel.

Words meanings summery:

• एतावत् (etāvat) - so much, so far, this much

• एतत् (etat) - this

• विज्ञानम् (vijñānam) - knowledge, understanding, discernment, insight

• एतत् (etat) - this

• अस्ति (asti) - is, exists

• च (ca) - and, also

• न (na) - not, no

• अस्ति (asti) - is, exists

• च (ca) - and, also

• तृष्णा-बद्धम् (tṛṣṇā-baddham) - bound by craving, tied by thirst

• जगत् (jagat) - world, universe, moving

• सर्वम् (sarvam) - all, entire, whole

• छक्र-वत् (chakra-vat) - like a wheel, wheeled

• परिवर्तते (parivartate) - revolves, turns around, changes

Words meanings and morphology

एतावत् (etāvat) - so much, so far, this much

(indeclinable)

suffix -vat to etat

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, that

विज्ञानम् (vijñānam) - knowledge, understanding, discernment, insight

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - knowledge, understanding, discernment, insight, consciousness

from vi + √jñā

Prefix: vi

Root: jñā (class 9)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, that

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

च (ca) - and, also

(indeclinable)

तृष्णा-बद्धम् (tṛṣṇā-baddham) - bound by craving, tied by thirst

(adjective)

Nominative, neuter, singular of tṛṣṇā-baddha

tṛṣṇā-baddha - bound by craving/thirst

Compound type : tatpuruṣa (tṛṣṇā+baddha)

• tṛṣṇā – craving, thirst, desire
  noun (feminine)
  Root: tṛṣ (class 4)
• baddha – bound, tied, fastened
  adjective (masculine)
  Past Passive Participle
  from √bandh
  Root: bandh (class 9)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle

from √gam

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

छक्र-वत् (chakra-vat) - like a wheel, wheeled

(indeclinable)

suffix -vat to chakra

परिवर्तते (parivartate) - revolves, turns around, changes

(verb)

3rd person , singular, middle, present (lat) of parivart

Present Indicative

from pari + √vṛt

Prefix: pari

Root: vṛt (class 1)