महाभारतः mahābhārataḥ - book-12, chapter-210, verse-29

कषायवर्जितं ज्ञानं येषामुत्पद्यतेऽचलम् ।
ते यान्ति परमाँल्लोकान्विशुध्यन्तो यथाबलम् ॥२९॥

29. kaṣāyavarjitaṁ jñānaṁ yeṣāmutpadyate'calam ,
te yānti paramāँllokānviśudhyanto yathābalam.

29. kaṣāyavarjitam jñānam yeṣām utpadyate acalam
te yānti paramān lokān viśudhyantaḥ yathābalam

29. yeṣām kaṣāyavarjitam acalam jñānam utpadyate
te yathābalam viśudhyantaḥ paramān lokān yānti

29. Those in whom unwavering knowledge, free from defilement, arises, they attain the supreme worlds, purifying themselves according to their capacity.

Words meanings summery:

• कषायवर्जितम् (kaṣāyavarjitam) - free from impurities, devoid of defilement, unstained

• ज्ञानम् (jñānam) - knowledge, wisdom

• येषाम् (yeṣām) - whose, of whom

• उत्पद्यते (utpadyate) - arises, is produced, originates

• अचलम् (acalam) - unwavering, unmoving, steady, firm

• ते (te) - they

• यान्ति (yānti) - they go, they attain

• परमान् (paramān) - supreme, highest, ultimate

• लोकान् (lokān) - worlds, regions, realms

• विशुध्यन्तः (viśudhyantaḥ) - purifying themselves, being purified

• यथाबलम् (yathābalam) - according to one's strength, to the best of one's ability/power

Words meanings and morphology

कषायवर्जितम् (kaṣāyavarjitam) - free from impurities, devoid of defilement, unstained

(adjective)

neuter, singular of kaṣāyavarjita

kaṣāyavarjita - free from impurities, devoid of defilement

Tatpuruṣa compound (kaṣāya + varjita)

Compound type : tatpuruṣa (kaṣāya+varjita)

• kaṣāya – astringent, a stain, impurity, defilement, passion, attachment
  noun (masculine)
  Root: kaṣ
• varjita – abandoned, excluded, avoided, free from
  adjective
  Past Passive Participle
  From root `vṛj` (to avoid, exclude)
  Root: vṛj (class 1)

Note: Qualifies `jñānam`.

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, spiritual knowledge

From root `jñā` (to know)

Root: jñā (class 9)

Note: Subject of `utpadyate`.

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, plural of yad

yad - who, which, what (relative pronoun)

Note: Possessive, referring to the people in whom knowledge arises.

उत्पद्यते (utpadyate) - arises, is produced, originates

(verb)

3rd person , singular, active, present (laṭ) of utpad

Root `pad` (पद्), 4th class, Atmanepada, with prefix `ut`.

Prefix: ut

Root: pad (class 4)

Note: The subject is `jñānam`.

अचलम् (acalam) - unwavering, unmoving, steady, firm

(adjective)

neuter, singular of acala

acala - unmoving, immovable, steady, firm, mountain

A (negation) + cala (moving)

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, un-
  indeclinable
  Negating prefix
• cala – moving, wavering, inconstant
  adjective (masculine)
  From root `cal` (to move)
  Root: cal (class 1)

Note: Qualifies `jñānam`.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative/personal pronoun)

Note: Subject of `yānti`.

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root `yā` (या), 2nd class, Parasmaipada

Root: yā (class 2)

परमान् (paramān) - supreme, highest, ultimate

(adjective)

Accusative, masculine, plural of para

para - supreme, highest, ultimate, other, distant

Note: Qualifies `lokān`.

लोकान् (lokān) - worlds, regions, realms

(noun)

Accusative, masculine, plural of loka

loka - world, region, people

From root `lok` (to see)

Root: lok (class 10)

Note: Object of `yānti`.

विशुध्यन्तः (viśudhyantaḥ) - purifying themselves, being purified

(adjective)

Nominative, masculine, plural of viśudhyat

śudh - to purify, to become pure

Present Active Participle (Atmanepada form used as Adjective)

Root `śudh` (शुध्), 4th class, Parasmaipada, with prefix `vi`. The participle stem is `śudhyat`.

Prefix: vi

Root: śudh (class 4)

Note: Simultaneous action with `yānti`.

यथाबलम् (yathābalam) - according to one's strength, to the best of one's ability/power

(indeclinable)

Avyayībhāva compound (yathā + balam)

Compound type : avyayībhāva (yathā+bala)

• yathā – as, just as, according to
  indeclinable
• bala – strength, power, might, force
  noun (neuter)
  Root: bal (class 10)