महाभारतः mahābhārataḥ - book-12, chapter-210, verse-22

हेतुयुक्तः सदोत्सर्गो भूतानां प्रलयस्तथा ।
परप्रत्ययसर्गे तु नियतं नातिवर्तते ॥२२॥

22. hetuyuktaḥ sadotsargo bhūtānāṁ pralayastathā ,
parapratyayasarge tu niyataṁ nātivartate.

22. hetuyuktaḥ sadā utsargaḥ bhūtānām pralayaḥ
tathā parapratyayasarge tu niyatam na ativartate

22. hetuyuktaḥ sadā utsargaḥ bhūtānām pralayaḥ
tathā parapratyayasarge tu niyatam na ativartate

22. The creation of beings and their dissolution are always connected with causes. But in the creation which arises from external conditions, the fixed order is certainly not transgressed.

Words meanings summery:

• हेतुयुक्तः (hetuyuktaḥ) - intrinsically linked to underlying causes (connected with causes, having causes, rational)

• सदा (sadā) - at all times, without exception (always, perpetually, constantly)

• उत्सर्गः (utsargaḥ) - the emanation or generation of beings (creation, emission, abandonment)

• भूतानाम् (bhūtānām) - pertaining to all created beings (of beings, of elements)

• प्रलयः (pralayaḥ) - the reabsorption or destruction of beings (dissolution, destruction, absorption)

• तथा (tathā) - and likewise (thus, so, similarly, and)

• परप्रत्ययसर्गे (parapratyayasarge) - in the context of creation that is brought about by external conditions or causes (in the creation from another cause, in the creation of others' ideas)

• तु (tu) - introducing a contrast or emphasis (but, indeed, on the other hand)

• नियतम् (niyatam) - without fail, as an unchangeable rule (certainly, necessarily, fixed, regular)

• न (na) - negates the verb `ativartate` (not, no)

• अतिवर्तते (ativartate) - is not violated or overridden (one goes beyond, transgresses, fails to observe)

Words meanings and morphology

हेतुयुक्तः (hetuyuktaḥ) - intrinsically linked to underlying causes (connected with causes, having causes, rational)

(adjective)

Nominative, masculine, singular of hetuyukta

hetuyukta - connected with causes, occasioned by motives, rational

`hetu` (cause) + `yukta` (joined, connected)

Compound type : tatpurusha (hetu+yukta)

• hetu – cause, reason, motive
  noun (masculine)
  From root `hi` + `tu` suffix.
  Root: hi (class 5)
• yukta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  From root `yuj` + `kta` suffix
  Root: yuj (class 7)

Note: Qualifies `utsargaḥ` and `pralayaḥ`.

सदा (sadā) - at all times, without exception (always, perpetually, constantly)

(indeclinable)

From `sa` (with) + `dā` (suffix for time).

उत्सर्गः (utsargaḥ) - the emanation or generation of beings (creation, emission, abandonment)

(noun)

Nominative, masculine, singular of utsarga

utsarga - creation, emission, giving up, abandonment, liberation

From `ud` + `sṛj` + `ghañ` suffix.

Prefix: ud

Root: sṛj (class 6)

Note: Subject.

भूतानाम् (bhūtānām) - pertaining to all created beings (of beings, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle used substantively

From root `bhū` + `kta` suffix.

Root: bhū (class 1)

Note: Possessive, referring to creation/dissolution of beings.

प्रलयः (pralayaḥ) - the reabsorption or destruction of beings (dissolution, destruction, absorption)

(noun)

Nominative, masculine, singular of pralaya

pralaya - dissolution, destruction, annihilation, cosmic reabsorption

From `pra` + `lī` + `ac` suffix.

Prefix: pra

Root: lī (class 4)

Note: Subject.

तथा (tathā) - and likewise (thus, so, similarly, and)

(indeclinable)

परप्रत्ययसर्गे (parapratyayasarge) - in the context of creation that is brought about by external conditions or causes (in the creation from another cause, in the creation of others' ideas)

(noun)

Locative, masculine, singular of parapratyayasarga

parapratyayasarga - creation caused by another, creation based on external conditions

`para` (other, external) + `pratyaya` (cause, condition) + `sarga` (creation)

Compound type : tatpurusha (para+pratyaya+sarga)

• para – other, supreme, highest, external
  adjective (masculine)
• pratyaya – cause, condition, notion, belief
  noun (masculine)
  From `prati` + `i` + `ac` suffix.
  Prefix: prati
  Root: i (class 2)
• sarga – creation, emission, flow
  noun (masculine)
  From root `sṛj` + `ghañ` suffix.
  Root: sṛj (class 6)

तु (tu) - introducing a contrast or emphasis (but, indeed, on the other hand)

(indeclinable)

नियतम् (niyatam) - without fail, as an unchangeable rule (certainly, necessarily, fixed, regular)

(indeclinable)

Past Passive Participle

From `ni` + `yam` + `kta` suffix.

Prefix: ni

Root: yam (class 1)

Note: It functions as an adverb meaning 'certainly'.

न (na) - negates the verb `ativartate` (not, no)

(indeclinable)

अतिवर्तते (ativartate) - is not violated or overridden (one goes beyond, transgresses, fails to observe)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present tense, 3rd person singular

From `ati` + `vṛt` (1A) + `te` (3rd sing `ātmanepada` ending)

Prefix: ati

Root: vṛt (class 1)

Note: The implied subject is the principle of causality or the fixed order (`niyatam`).