महाभारतः mahābhārataḥ - book-12, chapter-210, verse-13

तस्माच्चतुष्टयं वेद्यमेतैर्हेतुभिराचितम् ।
यथासंज्ञो ह्ययं सम्यगन्तकाले न मुह्यति ॥१३॥

13. tasmāccatuṣṭayaṁ vedyametairhetubhirācitam ,
yathāsaṁjño hyayaṁ samyagantakāle na muhyati.

13. tasmāt catuṣṭayam vedyam etaiḥ hetubhiḥ ācitam
yathāsaṃjñaḥ hi ayam samyak antakāle na muhyati

13. tasmāt catuṣṭayam etaiḥ hetubhiḥ ācitam vedyam
hi ayam yathāsaṃjñaḥ samyak antakāle na muhyati

13. Therefore, this group of four, characterized by these reasons, should be understood. For indeed, a person with correct understanding (yathāsaṃjña) does not become deluded at the time of death.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• चतुष्टयम् (catuṣṭayam) - the quartet, the group of four

• वेद्यम् (vedyam) - to be known, knowable, understandable

• एतैः (etaiḥ) - by these

• हेतुभिः (hetubhiḥ) - by reasons, by causes

• आचितम् (ācitam) - filled, endowed, characterized

• यथासंज्ञः (yathāsaṁjñaḥ) - one with correct understanding, rightly named

• हि (hi) - indeed, for, surely

• अयम् (ayam) - this one

• सम्यक् (samyak) - properly, completely, rightly

• अन्तकाले (antakāle) - at the time of death

• न (na) - not

• मुह्यति (muhyati) - becomes deluded, confused

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

चतुष्टयम् (catuṣṭayam) - the quartet, the group of four

(noun)

Nominative, neuter, singular of catuṣṭaya

catuṣṭaya - a group of four, quartet

वेद्यम् (vedyam) - to be known, knowable, understandable

(adjective)

Nominative, neuter, singular of vedya

vedya - to be known, knowable, what should be known

Gerundive (Future Passive Participle)

Formed from root vid with suffix -ya

Root: vid (class 2)

एतैः (etaiḥ) - by these

(pronoun)

Instrumental, masculine, plural of etad

etad - this

हेतुभिः (hetubhiḥ) - by reasons, by causes

(noun)

Instrumental, masculine, plural of hetu

hetu - cause, reason, motive

आचितम् (ācitam) - filled, endowed, characterized

(adjective)

Nominative, neuter, singular of ācita

ācita - filled, endowed, accumulated

Past Passive Participle

From ā-ci (root ci, to collect, heap up)

Prefix: ā

Root: ci (class 5)

यथासंज्ञः (yathāsaṁjñaḥ) - one with correct understanding, rightly named

(adjective)

Nominative, masculine, singular of yathāsaṃjña

yathāsaṁjña - having a true name, having right knowledge, truly named

Compound type : bahuvrīhi (yathā+saṃjñā)

• yathā – as, according to
  indeclinable
• saṃjñā – knowledge, understanding, name, designation
  noun (feminine)

हि (hi) - indeed, for, surely

(indeclinable)

अयम् (ayam) - this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, that

सम्यक् (samyak) - properly, completely, rightly

(indeclinable)

अन्तकाले (antakāle) - at the time of death

(noun)

Locative, masculine, singular of antakāla

antakāla - time of death, end of time

Compound type : tatpuruṣa (anta+kāla)

• anta – end, death
  noun (masculine)
• kāla – time, period
  noun (masculine)

न (na) - not

(indeclinable)

मुह्यति (muhyati) - becomes deluded, confused

(verb)

3rd person , singular, active, present indicative (laṭ) of muh

Root: muh (class 4)