महाभारतः mahābhārataḥ - book-12, chapter-210, verse-5

तां गतिं परमामेति निवृत्तिपरमो मुनिः ।
ज्ञानतत्त्वपरो नित्यं शुभाशुभनिदर्शकः ॥५॥

5. tāṁ gatiṁ paramāmeti nivṛttiparamo muniḥ ,
jñānatattvaparo nityaṁ śubhāśubhanidarśakaḥ.

5. tām gatim paramām eti nivṛttiparamaḥ muniḥ
jñānatattvaparaḥ nityam śubhāśubhanidarśakaḥ

5. muniḥ nivṛttiparamaḥ jñānatattvaparaḥ nityam
śubhāśubhanidarśakaḥ tām paramām gatim eti

5. That sage, whose highest aim is disengagement (nivṛtti) and who is constantly devoted to the reality of knowledge and discerning of good and bad, attains that supreme goal (mokṣa).

Words meanings summery:

• ताम् (tām) - that (supreme goal/state) mentioned previously (that, her, it)

• गतिम् (gatim) - the supreme destination or state (mokṣa) (path, movement, goal, state, destination)

• परमाम् (paramām) - the ultimate (goal) (supreme, highest, ultimate, best)

• एति (eti) - (the sage) attains (he/she/it goes, attains, approaches)

• निवृत्तिपरमः (nivṛttiparamaḥ) - the sage for whom disengagement (nivṛtti) is the highest aim (one whose supreme aim is disengagement, whose highest goal is cessation of activity)

• मुनिः (muniḥ) - a wise ascetic or philosopher (sage, ascetic, silent one, seer)

• ज्ञानतत्त्वपरः (jñānatattvaparaḥ) - intensely focused on the fundamental truth of knowledge (devoted to the reality/truth of knowledge, whose highest aim is the essence of knowledge)

• नित्यम् (nityam) - constantly, without ceasing (constantly, always, perpetually, eternally)

• शुभाशुभनिदर्शकः (śubhāśubhanidarśakaḥ) - one who has the capacity to discern between auspicious and inauspicious, right and wrong (discerning good and bad, indicating good and bad)

Words meanings and morphology

ताम् (tām) - that (supreme goal/state) mentioned previously (that, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, it

गतिम् (gatim) - the supreme destination or state (mokṣa) (path, movement, goal, state, destination)

(noun)

Accusative, feminine, singular of gati

gati - path, movement, going, course, destination, state, means, access, refuge

Derived from √gam (to go)

Root: gam (class 1)

परमाम् (paramām) - the ultimate (goal) (supreme, highest, ultimate, best)

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, ultimate, most excellent, chief

एति (eti) - (the sage) attains (he/she/it goes, attains, approaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Root i

Present 3rd singular active

Root: i (class 2)

निवृत्तिपरमः (nivṛttiparamaḥ) - the sage for whom disengagement (nivṛtti) is the highest aim (one whose supreme aim is disengagement, whose highest goal is cessation of activity)

(adjective)

Nominative, masculine, singular of nivṛttiparama

nivṛttiparama - having nivṛtti as the highest goal, whose supreme aim is cessation/disengagement

Compound type : bahuvrīhi (nivṛtti+parama)

• nivṛtti – cessation, withdrawal, renunciation, turning away, non-action
  noun (feminine)
  Derived from ni- + √vṛt (to turn, cease)
  Prefix: ni
  Root: vṛt (class 1)
• parama – highest, supreme, ultimate, most excellent, chief
  adjective (masculine)

मुनिः (muniḥ) - a wise ascetic or philosopher (sage, ascetic, silent one, seer)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, holy man, silent one, seer

From √man (to think)

Root: man (class 4)

ज्ञानतत्त्वपरः (jñānatattvaparaḥ) - intensely focused on the fundamental truth of knowledge (devoted to the reality/truth of knowledge, whose highest aim is the essence of knowledge)

(adjective)

Nominative, masculine, singular of jñānatattvapara

jñānatattvapara - devoted to the principle/truth of knowledge, intent on the reality of knowledge

Compound type : bahuvrīhi (jñāna+tattva+para)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from √jñā (to know)
  Root: jñā (class 9)
• tattva – reality, truth, essence, principle, true nature
  noun (neuter)
  Derived from tad (that) + tva (suffix for abstract noun)
• para – supreme, highest, ultimate, devoted to, intent on
  adjective (masculine)

नित्यम् (nityam) - constantly, without ceasing (constantly, always, perpetually, eternally)

(indeclinable)

Note: Adverbial use of the neuter accusative singular.

शुभाशुभनिदर्शकः (śubhāśubhanidarśakaḥ) - one who has the capacity to discern between auspicious and inauspicious, right and wrong (discerning good and bad, indicating good and bad)

(adjective)

Nominative, masculine, singular of śubhāśubhanidarśaka

śubhāśubhanidarśaka - discerning good and bad, indicating auspicious and inauspicious

Compound type : tatpuruṣa (śubhāśubha+nidarśaka)

• śubhāśubha – good and bad, auspicious and inauspicious
  noun (neuter)
  Dvandva compound of śubha and aśubha.
• śubha – auspicious, good, fortunate, beautiful
  adjective (neuter)
• aśubha – inauspicious, bad, unfortunate, evil
  adjective (neuter)
  'a-' (negation) + 'śubha'
• nidarśaka – showing, indicating, demonstrating, discerning, pointing out
  adjective (masculine)
  Derived from ni- + √dṛś (to see) + -aka (agent suffix)
  Prefix: ni
  Root: dṛś (class 1)