महाभारतः mahābhārataḥ - book-12, chapter-205, verse-8

शब्दादीन्विषयांस्तस्मादसंरागादनुप्लवेत् ।
क्रोधहर्षौ विषादश्च जायन्ते हि परस्परम् ॥८॥

8. śabdādīnviṣayāṁstasmādasaṁrāgādanuplavet ,
krodhaharṣau viṣādaśca jāyante hi parasparam.

8. śabda-ādīn viṣayān tasmāt asaṃrāgāt anuplavet |
krodha-harṣau viṣādaḥ ca jāyante hi parasparam

8. tasmāt asaṃrāgāt śabda-ādīn viṣayān anuplavet
hi krodha-harṣau ca viṣādaḥ parasparam jāyante

8. Therefore, one should interact with sensory objects, starting with sound, without attachment. For anger, joy, and sorrow indeed arise in mutual relation.

Words meanings summery:

• शब्द-आदीन् (śabda-ādīn) - sensory objects (like sound, touch, sight, taste, smell) (starting with sound, sound etc.)

• विषयान् (viṣayān) - sensory objects, objects of sense, realms, spheres

• तस्मात् (tasmāt) - therefore, from that, for that reason

• असंरागात् (asaṁrāgāt) - from non-attachment, due to lack of passion

• अनुप्लवेत् (anuplavet) - should follow, should pursue, should indulge in, should be carried along by

• क्रोध-हर्षौ (krodha-harṣau) - anger and joy

• विषादः (viṣādaḥ) - dejection, despondency, sorrow, despair

• च (ca) - and, also

• जायन्ते (jāyante) - are born, arise, happen

• हि (hi) - indeed, surely, for, because

• परस्परम् (parasparam) - mutually, reciprocally, to each other

Words meanings and morphology

शब्द-आदीन् (śabda-ādīn) - sensory objects (like sound, touch, sight, taste, smell) (starting with sound, sound etc.)

(adjective)

Accusative, masculine, plural of śabda-ādi

śabda-ādi - starting with sound, sound etc.

Compound type : tatpuruṣa (śabda+ādi)

• śabda – sound, word, noise
  noun (masculine)
  Root: śabd (class 1)
• ādi – beginning, and so on, etcetera
  noun (masculine)

विषयान् (viṣayān) - sensory objects, objects of sense, realms, spheres

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, realm, domain, matter

From vi-√si (to bind) or vi-√sā (to set in motion)

Prefix: vi

Root: si (class 5)

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Ablative singular of 'tad'

Note: Used as an adverb meaning 'therefore'.

असंरागात् (asaṁrāgāt) - from non-attachment, due to lack of passion

(noun)

Ablative, masculine, singular of asaṃrāga

asaṁrāga - non-attachment, indifference, freedom from passion

Negation of saṃrāga (attachment) with 'a-' prefix

Compound type : tatpuruṣa (a+saṃrāga)

• a – not, un-
  indeclinable
  Negative prefix
• saṃrāga – attachment, passion, strong affection
  noun (masculine)
  From sam-√rañj (to dye, color, attach)
  Prefix: sam
  Root: rañj (class 1)

अनुप्लवेत् (anuplavet) - should follow, should pursue, should indulge in, should be carried along by

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of anu-√plu

Prefix: anu

Root: plu (class 1)

क्रोध-हर्षौ (krodha-harṣau) - anger and joy

(noun)

Nominative, masculine, dual of krodha-harṣa

krodha-harṣa - anger and joy

Compound type : dvandva (krodha+harṣa)

• krodha – anger, wrath
  noun (masculine)
  From root √krudh (to be angry)
  Root: krudh (class 4)
• harṣa – joy, delight, pleasure, excitement
  noun (masculine)
  From root √hṛṣ (to rejoice, be excited)
  Root: hṛṣ (class 1)

विषादः (viṣādaḥ) - dejection, despondency, sorrow, despair

(noun)

Nominative, masculine, singular of viṣāda

viṣāda - dejection, despondency, sorrow, despair

From vi-√sad (to sink down, be dejected)

Prefix: vi

Root: sad (class 1)

च (ca) - and, also

(indeclinable)

जायन्ते (jāyante) - are born, arise, happen

(verb)

3rd person , plural, middle, present (lat) of √jan

Root: jan (class 4)

हि (hi) - indeed, surely, for, because

(indeclinable)

परस्परम् (parasparam) - mutually, reciprocally, to each other

(indeclinable)

Accusative singular used adverbially