महाभारतः mahābhārataḥ - book-12, chapter-205, verse-28

राजसं तामसं चैव शुद्धात्माकर्मसंभवम् ।
तत्सर्वं देहिनां बीजं सर्वमात्मवतः समम् ॥२८॥

28. rājasaṁ tāmasaṁ caiva śuddhātmākarmasaṁbhavam ,
tatsarvaṁ dehināṁ bījaṁ sarvamātmavataḥ samam.

28. rājasam tāmasam ca eva śuddhātma-karma-saṃbhavam
tat sarvam dehinām bījam sarvam ātma-vataḥ samam

28. eva rājasam tāmasam ca śuddhātma-karma-saṃbhavam (ca) tat sarvam dehinām bījam (asti).
Ātma-vataḥ (tu) sarvam samam (asti).

28. Indeed, the Rajasic and Tamasic qualities, as well as that which arises from the actions (karma) of a pure self (Sattva), all of that forms the seed for embodied beings. For one who is self-possessed (ātman-vat), everything is equal.

Words meanings summery:

• राजसम् (rājasam) - Rajasic (quality), passionate

• तामसम् (tāmasam) - Tamasic (quality), ignorant, dark

• च (ca) - and, also

• एव (eva) - indeed, just, certainly

• शुद्धात्म-कर्म-संभवम् (śuddhātma-karma-saṁbhavam) - referring to the Sattvic quality, which is born from pure actions (karma) (arising from the actions of a pure self)

• तत् (tat) - that

• सर्वम् (sarvam) - all, everything

• देहिनाम् (dehinām) - of embodied beings

• बीजम् (bījam) - seed, origin, cause

• सर्वम् (sarvam) - all, everything

• आत्म-वतः (ātma-vataḥ) - of one who possesses the self, for the self-possessed

• समम् (samam) - equal, same, indifferent

Words meanings and morphology

राजसम् (rājasam) - Rajasic (quality), passionate

(adjective)

Nominative, neuter, singular of rājasa

rājasa - relating to rajas, passionate, active, princely

Derived from rajas (passion, a guṇa).

तामसम् (tāmasam) - Tamasic (quality), ignorant, dark

(adjective)

Nominative, neuter, singular of tāmasa

tāmasa - relating to tamas, dark, ignorant, delusive

Derived from tamas (darkness, a guṇa).

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, certainly

(indeclinable)

शुद्धात्म-कर्म-संभवम् (śuddhātma-karma-saṁbhavam) - referring to the Sattvic quality, which is born from pure actions (karma) (arising from the actions of a pure self)

(adjective)

Nominative, neuter, singular of śuddhātma-karma-saṃbhava

śuddhātma-karma-saṁbhava - arising from the actions of a pure self

Compound type : tatpuruṣa (śuddha+ātman+karma+saṃbhava)

• śuddha – pure, clean, clear
  adjective
• ātman – self, soul
  noun (masculine)
• karma – action, deed, ritual, consequence of action
  noun (neuter)
  Root: kṛ (class 8)
• saṃbhava – origin, birth, arising from
  noun (masculine)
  Derived from root bhū (to be, become) with upasarga sam (together).
  Prefix: sam
  Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

देहिनाम् (dehinām) - of embodied beings

(noun)

Genitive, masculine, plural of dehin

dehin - embodied being, living creature, soul in a body

बीजम् (bījam) - seed, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

आत्म-वतः (ātma-vataḥ) - of one who possesses the self, for the self-possessed

(adjective)

Genitive, masculine, singular of ātma-vat

ātma-vat - possessing a soul or self, spiritual

Derived from ātman (self) with the possessive suffix -vat.

Compound type : tatpuruṣa (ātman+vat)

• ātman – self, soul
  noun (masculine)
• vat – possessing, having, like
  suffix
  Possessive suffix.

समम् (samam) - equal, same, indifferent

(adjective)

Nominative, neuter, singular of sama

sama - equal, same, like, even, impartial, tranquil